Zelia Nuttall

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Zelia Nuttall
Zelia Nuttall.jpg
Zelia Nuttall
BornSeptember 6, 1857
DiedApril 12, 1933(1933-04-12) (aged 75)
Casa de Alvarado, Coyoacán, Mexico
NationalityUnited States
Occupationarchaeologist
Known forMexican archaeology
Spouse(s)Alphonse Pinart, div. 1888
ChildrenNadine Nuttall Laughton
Parent(s)Robert Kennedy Nuttall, Magdalena Parrott
RelativesGeorge Nuttall

Zelia Maria Magdalena Nuttall (6 September 1857, San Francisco – 12 April 1933, Coyoacán, Mexico) was an American archaeologist and anthropologist specialised in pre-Aztec Mexican cultures and pre-Columbian manuscripts. She discovered two forgotten manuscripts of this type in private collections, one of them being the Codex Zouche-Nuttall. She was one of the first to identify and recognise artefacts dating back to the pre-Aztec period.[1]

Biography[edit]

Nuttall was born in San Francisco in 1857 to Irish father Dr. Robert Kennedy Nuttall and Mexican-American mother Magdalena Parrott.[2] She married the French anthropologist Alphonse Louis Pinart in 1880 and had a child, but they divorced in 1888.[1]

She was educated in France, Germany, and Italy, and at Bedford College, London. During Nuttall’s first trip to Mexico in 1884 with her family, she worked for the National Museum of Anthropology in Mexico City as an Honorary Professor of Archaeology.[2] While visiting Teotihuacan that year, she collected terracotta heads from San Juan Teotihuacan.[3] The pieces had been studied before but they had not been properly dated or understood. This was the foundation of the publication which would lead her into prominence, the "Terra Cotta Heads of Teotihuacan" for the American Journal of Archaeology (1886)[4]. Because of the success of this article, she was appointed Special Assistant of the Peabody Museum of Archaeology and Ethnology at Harvard.

Frederic Putnam, leading American anthropologist and curator of Peabody from 1875 to 1909, and German-American anthropologist Franz Boas saw her as an excellent mediator between Americanist circles in different countries because of her education and cosmopolitan relations. In his 1886 annual report for the museum, Putnam praised Nuttall as “familiar with the Nahuatl language, having intimate and influential friends among the Mexicans, and with an exceptional talent for linguistics and archaeology.”[1] Her family background made of her a particularly ideal partner for relations with Mexico. This would play an important role in the creation of the institution of international cooperation Escuela Internacional de Arqueología y Etnología Americana[5].

Feather Piece; Head-dress (Standard) preserved at Ethnographical Museum, Vienna[6]

From 1886 to 1899 she followed her family to Europe and lived mainly in Dresden. In 1902 she moved to Mexico City in an eighteenth-century house called Quinta Rosalía, which was her main residence until her death. Her home, which she renamed Casa de Alvarado, became a meeting place for foreign Americanists, scientists and intellectuals[5]. The large land she owned allowed her to develop her passion for gardening. She studied Mexican garden art, medicinal herbs, and undertook a collection of unknown local seeds in the United States, which she intended to introduce. She also participated in the introduction of taro cultivation in the state of Orizaba.

Nuttall had seen many archaeological artefacts in museums and visited several sites, but it was in 1910 that she made, with the agreement of the Mexican authorities, her first important excavations on Isla de Sacrificios, where she discovered the ruins of a site of human sacrifice. During this expedition, her supervisor, Salvador Batres, claimed the discovery himself. She resigned from her position at the National Museum of Anthropology and wrote "The Island of Sacrificios", published in 1910 in American Anthropologist. It was a detailed account of the site's discovery and excavation which prompted the Mexican government to have Batres replaced.[7]

Nuttal was a member of several academic institutions, including the Harvard Peabody Museum and the National Museum of Anthropology in Mexico City and she carried out most of her activities without pay and on a fee-for-service basis. She did, however, have some patrons, including Phoebe Hearst, mother of William Hearst, founder of the Phoebe A. Hearst Museum of Anthropology in Berkeley, to which Nuttall donated many pieces.

Nuttall was also the basis for D.H. Lawrence's character Mrs. Norris in his novel The Plumed Serpent.[2]

Defence of Mesoamerican cultures[edit]

Nuttall investigated Mexico’s past to give recognition and pride to its present at a time where Western archaeology favoured salacious narratives of ancient Mesoamericans. In 1897, Nuttall published Ancient Mexican Superstitions in The Journal of American Folklore.[8] In it, she criticised the representation of ancient Mexicans as “bloodthirsty savages, having nothing in common with civilised humanity”. “Such a hold upon the imagination that it effaces all other knowledge about the ancient civilisation of Mexico”, she wrote. She hoped her work would “lead to a growing recognition of the bonds of universal brotherhood which unite the present inhabitants of this great and ancient continent to their not unworthy predecessors.”

Outside of her work in anthropology and archaeology, Nuttall, partnered with Phoebe Hearst, worked to educate and preserve the heritage of indigenous Mexicans. One of her students was Manuel Gamio, who would eventually become one of Mexico's most famous archaeologists.

Near the end of her life, Nuttall advocated for the revival of Mexican traditions that had been eradicated by Spanish conquest. In 1928, she called for a renewed national celebration of the indigenous New Year, which was traditionally observed twice annually by numerous Mesoamerican cultures.[9] That year, Mexico City celebrated the Aztec New Year for the first time since 1519.

Publications[edit]

Ancient manuscripts[edit]

Page 75 from the Codex Zouche-Nuttall. Three Lords in their canoes set off to conquer a city on an island

Nuttall was known for her ability to find lost or forgotten manuscripts and bring them to the attention of scholars.

Works[edit]

Notes[edit]

  1. ^ a b c Tozzer, Alfred M. (1933). "Zelia Nuttall". American Anthropologist. 35 (3): 475–482. doi:10.1525/aa.1933.35.3.02a00070.
  2. ^ a b c Adams, Amanda (2010). Ladies of the field : early women archaeologists and their search for adventure. Vancouver ; Berkeley [Calif.]: Greystone Book. pp. 65–87. ISBN 9781553654339.
  3. ^ Nuttall, Zelia; Bowditch, Charles P; Burlen, Robert; Hoffman, Wilhelm; Mead, Frances Harvey; Putnam, F. W; Röhl, Adolar; Whitehead, Gilbert; Bedford College (1886). Nuttall, Zelia, papers 1886-1912. OCLC 223352565.
  4. ^ "Zelia Maria Magdalena Nuttall | American archaeologist". Encyclopedia Britannica. Retrieved 2018-03-09.
  5. ^ a b Ruiz Martinez, Apen (2006). "Zelia Nuttall e Isabel Ramírez: las distintas formas de practicar y escribir sobre arqueología en el México de inícios del siglo XX". Cadernos Pagu. 27.
  6. ^ Nuttall, Zelia (1895). Ancient Mexican feather work at the Columbian historical exposition at Madrid. Washington, DC: US Government Printing Office.
  7. ^ "Zelia Nuttall: The Queen of Mexican Archaeology". Rejected Princesses. Retrieved 2018-12-06.
  8. ^ Nuttall, Zelia (1897). "Ancient Mexican Superstitions". The Journal of American Folklore. 10 (39): 265–281. doi:10.2307/533278. ISSN 0021-8715. JSTOR 533278.
  9. ^ Nuttall, Zelia (1928). "New Year of Tropical American Indigenes". Pan American Miscellany.
  10. ^ Nuttall, Zelia (1902). Codex Nuttall; facsimile of an ancient Mexican codex belonging to Lord Zouche of Harynworth, England. Cambridge, Massachusetts: Peabody Museum of American Archaeology and Ethnology.
  11. ^ Nuttall, Zelia (1903). The book of the life of the ancient Mexicans : containing an account of their rites and superstitions : an anonymous Hispano-Mexican manuscript preserved at the Biblioteca nazionale centrale, Florence, Italy. Berkeley, California: University of California Press.
  12. ^ "Wikiwix's cache". archive.wikiwix.com. Retrieved 2019-03-08.
  13. ^ Nuttall, Zelia (1913). Certain manuscripts relating to the history of Mexico and the missing text of the Magliabecchi manuscript in the National Gallery, Madrid. Eighteenth International Congress of Americanists Held at London, 1912. pp. 449–454.
  14. ^ Francisco, Cervantes de Salazar (1914). Magallón, M. (ed.). Crónica de la Nueva España [Chronicle of New Spain] (in Spanish). Madrid: Hispanic Society of America. OCLC 1042916880.
  15. ^ Nuttall, Zelia (1912). "An Historical Document relating to the Prevention and Cure of Plague in Spain in 1600-1601". The Journal of Hygiene. 12 (1): 46–48. doi:10.1017/S0022172400017010. PMC 2167273. PMID 20474482.

References[edit]

Chiñas, Beverley Newbold (1989). "Zelia Maria Magdalena Nuttall". In Ute Gacs; Aisha Khan; Jerrie McIntyre; Ruth Weinberg (eds.). Women Anthropologists: Selected Biographies (Illini Books edition, Reprint of Westport, CT: Greenwood Press original [©1988]. ed.). Urbana: University of Illinois Press. pp. 269–274. ISBN 978-0-252-06084-7. OCLC 19670310.
Tozzer, Alfred M. (July–September 1933). "Zelia Nuttall" (PDF). American Anthropologist. New Series. Arlington, VA: American Anthropological Association and affiliated societies. 35 (3): 475–482. doi:10.1525/aa.1933.35.3.02a00070. OCLC 1479294. Archived from the original (PDF online reproduction) on 2008-10-31.

External links[edit]