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Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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The Battle of the Aegates was a naval battle fought on 10 March 241 BC between the fleets of Carthage and Rome during the First Punic War. It took place among the Aegates Islands, off the western coast of the island of Sicily. The Carthaginians were commanded by Hanno, and the Romans were under the overall authority of Gaius Lutatius Catulus, but Quintus Valerius Falto commanded during the battle. It was the final and deciding battle of the 23-year-long First Punic War.

The Roman army had been blockading the Carthaginians in their last strongholds on the west coast of Sicily for several years. Almost bankrupt, the Romans borrowed money to build a naval fleet, which they used to extend the blockade to the sea. The Carthaginians assembled a larger fleet which they intended to use to run supplies into Sicily. It would then embark much of the Carthaginian army stationed there as marines. It was intercepted by the Roman fleet and in a hard-fought battle, the better-trained Romans defeated the undermanned and ill-trained Carthaginian fleet, which was further handicapped by being laden with supplies and having not yet embarked its full complement of marines. (Full article...)

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Temple of Eshmun Law school of Berytus Battle of Drepana Mercenary War Battle of Cape Ecnomus Battle of Panormus Treaty of Lutatius Roman temple of Bziza Battle of Adys Battle of the Bagradas River Siege of Lilybaeum Volubilis

Phoenician mythology • show another

Assyrian soldiers carrying a statue of Adad

Hadad (Ugaritic: 𐎅𐎄, romanized: Haddu), Haddad, Adad (Akkadian: 𒀭𒅎 ^DIM, pronounced as Adād), or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎 ^dIM—the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Babylonian mythology Bel.

The Baal Cycle, also known as the Epic of Baal, is a collection of stories about the god Baal from the Canaanite area who is also referred to as Hadad, the storm-god. This collection of stories is dated between 1400 and 1200 B.C. and was found in Ugarit, an ancient city located in modern-day Syria. (Full article...)

List of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

Images

Image 1Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 2Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King. (from Phoenicia)
Image 3Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 4Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre (from Phoenicia)
Image 5Carthaginian sphere of influence 264 BC (from Punic people)
Image 6Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 7Female figurines from Tyre (c.1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 8Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut (from Phoenicia)
Image 9Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 10A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 11Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 12Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 13An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta. (from Phoenicia)
Image 14Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 15Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 1619th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 17Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City) (from Phoenicia)
Image 18Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 19Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 20Tomb of King Hiram I of Tyre, located in the village of Hanaouay in southern Lebanon. (from Phoenicia)
Image 21Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 22Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)

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The Battle of Leptis Parva was fought in 238 BC between a Carthaginian army of over 30,000 commanded by Hamilcar Barca and Hanno, and approximately 20,000 mutinous Carthaginian soldiers and North African rebels under Matho in the North African province of Byzacium (in modern Tunisia). The battle was the final major conflict of the Mercenary War and resulted in a decisive victory for the Carthaginians.

In 241 BC 20,000 foreign troops who had been employed by Carthage during the First Punic War (264 to 241 BC) mutinied under the leadership of Spendius and Mathos starting the Mercenary War. They were supported by an uprising of Carthage's oppressed African territories and 70,000 local recruits flocked to join them, bringing supplies and finance. War-weary Carthage fared poorly in the initial engagements of the war, especially under the leadership of Hanno. Hamilcar Barca was given supreme command in 239 BC and slowly turned the tide. (Full article...)

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National Museum of Beirut Gisco (died 239 BC) Battle of Salamis Battle of Ibera Hasdrubal, son of Hanno Dumuzid Battle of Ticinus Le Dernier Combat

Phoenician inscriptions & language • show another

The Nora Stone or Nora Inscription is an ancient Phoenician inscribed stone found at Nora on the south coast of Sardinia in 1773. Though it was not discovered in its primary context, it has been dated by palaeographic methods to the late 9th century to early 8th century BCE and is still considered the oldest Phoenician inscription found anywhere outside of the Levant.

It is conserved at the Museo archeologico nazionale, Cagliari, and is considered particularly notable due to its reference to the name Sardinia in Phoenician. The inscription is known as KAI 46. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Phoenician language Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
... that the earliest-known Phoenician inscriptions were found near Bethlehem?
... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?
... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?
... that coins issued by Baalshillem II, the Phoenician king of Sidon, were the first Sidonian coins to bear minting dates corresponding to the king's year of reign?