Delta Phi Kappa (LDS Church)

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Delta Phi Kappa
ΔΦΚ
Founded1961; 63 years ago (1961)
University of Utah
TypeReligious
AffiliationIndependent
EmphasisLatter-day Saints
ScopeNational (US)
Chapters8
Merged withSigma Gamma Chi (1978)

Delta Phi Kappa (ΔΦΚ) (previously The Friars Club and Delta Phi), was a fraternity for male returned missionaries of the Church of Jesus Christ of Latter-day Saints (LDS Church) at colleges in Utah, Idaho, and Arizona. It existed from 1920 to 1978.

History

Founding and early growth

Delta Phi Kappa was founded in 1869 at the University of Deseret (now University of Utah) as a debating society called Delta Phi;[1] it disappeared in 1904.[2]: 19  Stephen G. Covey and Elmer Jenkins, two LDS Church returned missionaries organized a club for returned missionaries.[2]: 19  The goal of the club was to help each other keep "the high and worthy ideals of manhood which became a servant of the Master."[3] Covey and Jenkins described the club idea to president of the University of Utah, John A. Widtsoe.[2]: 19  Widstoe approved the club and counseled Covey and Jenkins about how to create the club. The club had to open their membership to former missionaries of all faiths in order to obtain approval from the Board of Regents.[2]: 19  Specifically, the club was open to those who had served at least a six-month mission for any Christian denomination, or was attending a school of divinity and had done enough religious service to be equivalent to a six-month mission.[3] The club was established as the "Friars Club" for returned missionaries of the LDS Church on November 24, 1920.[2]: 19  The three official founding members of the club were Covey, Scott Partridge, and Donald Daynes. Because of Widtsoe's contributions to the establishment of the Friar's Club, he was known as the club's foster father.[2]: 19  Covey was elected as the club's first president. The club's symbol was Friar Tuck and the club's colors were orange and black.[2]: 20  Elva Chipman and Sadye Eccles were the only women to join the fraternity, as the membership was restricted to men after its first year due to the lack of returned female missionaries.[2]: 21 

The pin of Delta Phi Debating Society at Utah, pre-merger, circa 1950.

In 1922, in response to the Friars Club, some students and faculty members created the "Fryers Club", a group of "avowed atheists" in an attempt to prevent influence of the Friars Club on campus. The Board of Regents required the "Fryers Club" submit meeting notes to be inspected due to complaints from Friars Club members. The Fryers Club did not comply with the requests of the Board and was dissolved.[2]: 21  The average membership of the Friars Club during the 1920s was over 50 members.[2]: 21  In 1927, chapters of the Friars Club were added at Weber State College (WSC) (W chapter) and the Utah Agricultural College (A chapter), with Lewellyn McKay named as the first Interchapter president. Widtsoe, David O. McKay, Thomas E. McKay, Adam S. Bennion, and Richard R. Lyman were among patrons given honorary membership of the Friars Club.[2]: 22–23  The Friars Club tried to convince members of the Young Doctors of Divinity Club (YDD) at Brigham Young University (BYU) to join the Friars Club. After much convincing and correspondence, the clubs were merged on the condition that the women in the YDD be permitted to exist as an auxiliary group of the Friars Club, called the YDDers. The Y chapter of the Friars Club was established at BYU in 1929.[2]: 31–32  In 1930, two alumni chapters were added in Los Angeles and Salt Lake City.[2]: 34 

Merger

Bennion and the Friars Club president discussed concerns about the purpose of the club and its name. A non-religious group in New York had the same name and this would have caused confusion if the Friars Club expanded eastward.[2]: 34  Others stated that the group was insulting to Catholics or disliked the name or the fraternity-like activities the Friars were participating in such as blackballing nominees.[2]: 35  Alton Melville, president of the Friars, confessed to another Friar that he secretly intended the club be a social fraternity rather than a religious club. Chapter officers lobbied for a name change and merged with Delta Phi, the old debating society. The merge was approved by many alumni of Delta Phi.[2]: 35–36  The Friar's Club was merged with the previous Delta Phi Society in 1931, adopting the namesake of Delta Phi and its history as the oldest fraternity in Utah. Previous members of the Delta Phi debating society were considered honorary members of the new fraternity.[2]: vii  After the merger, the fraternity began selecting alumni as presidents rather than students.[2]: 43  The fraternity gained members and popularity during the 1930s, but World War II sent many of its members away. Consequently, membership in all of the chapters diminished except University of Utah's chapter, whose medical and engineering students were exempted from the United States draft. After the war, membership in the chapters increased significantly.[2]: vii  Yesharah Society, a sorority at BYU for sister missionaries, was similar in purpose to Delta Phi.[4]

After the merger

Delta Phi was led by volunteer nation officers which brought the fraternity to other campuses and established housing for some members. The fraternity established and ran housing at Utah State University (USU), Ricks College, and University of Utah. The name was changed to Delta Phi Kappa in 1961,[3] due to naming conflicts with an eastern fraternity also called Delta Phi.[2]: vii  Delta Phi Kappa was not sponsored or funded by the LDS Church, but was encouraged by the LDS Church. The purpose of the fraternity was to allow returned missionaries to socially interact with other men with "high standards" and to allow them to gradually adjust to normal dating and social lives after two years of an LDS missionary lifestyle.[5][6] Over ten thousand men belonged to the fraternity at the University of Utah, BYU, USU, WSC, Idaho State University, Ricks College, Branch Agricultural College at Cedar City (Southern Utah State College), and Arizona State University between 1920 and 1978.[2]: vii  Chapters provided special sacrament meetings to wards near their campuses as well as presented spiritual programs and talent shows for local prison and mental hospitals. Other service activities included attending the temple, and helping train future missionaries of the LDS Church.[5]

Merger and dissociation

In 1978, Delta Phi Kappa was absorbed by the LDS Church into Sigma Gamma Chi, which was open to all college aged men and not restricted to only returned missionaries.[7][2]: viii  Sigma Gamma Chi was disbanded in 2011 along with Lambda Delta Sigma, the equivalent for women, which ended LDS Church-sponsored fraternities, sororities, and other social clubs.[8]

Chapters

Chapters as of 1968:[9]

National Presidents

Notable members

See also

References

  1. ^ Whittaker, David J. (2000). "Mormon Missiology: An Introduction and Guide to the Sources". In Anderson, Richard Lloyd; Ricks, Stephen D.; Parry, Donald W.; Hedges, Andrew H. (eds.). The Disciples as Witness: Essays on Latter-day Saint History and Doctrine in of Richard Lloyd Anderson. Provo, Utah: Foundation for Ancient Research & Mormon Studies. ISBN 978-0934893459.
  2. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj ak al am Hartley, William G. (1990). Delta Phi Kappa Fraternity, A History, 1869-1978. Salt Lake City, Utah: Delta Phi Kappa Holding Corporation.
  3. ^ a b c Torbenson, Craig L.; Parks, Gregory S., eds. (2009). Brothers and Sisters: Diversity in College Fraternities and Sororities. Madison: Fairleigh Dickinson University Press. p. 223. ISBN 9780838641941. Retrieved January 30, 2019.
  4. ^ Turley, Kylie Nielson (Winter 2008). "Yesharah: Society for LDS Sister Missionaries". Journal of Mormon History. 34 (1): 168–203. JSTOR 23290720.
  5. ^ a b "History of the fraternity for returned missionaries is presented to the Church". Church News. Deseret News Publishing Company. March 30, 1991. Retrieved January 8, 2019.
  6. ^ Torbenson, Craig LaRon; Parks, Gregory, eds. (2009). Brothers and Sisters: Diversity in College Fraternities and Sororities. Madison: Fairleigh Dickinson University Press. pp. 39, 230, 281. ISBN 9780838641941. Retrieved January 8, 2019.
  7. ^ Smith, Laura Lee (September 1986). "The LDS "Greeks": Lambda Delta Sigma and Sigma Gamma Chi". Ensign. The Church of Jesus Christ of Latter-day Saints. Retrieved January 30, 2019.
  8. ^ Stettler, Jeremiah (September 23, 2011). "U. Students ask: Where's my Mormon fraternity, sorority?". The Salt Lake Tribune. Retrieved January 17, 2019.
  9. ^ William Raimond Baird (1968). Baird's Manual of American College Fraternities. G. Banta Company. pp. 389–390.
  10. ^ Ballard, Russel M. (April 2016). "Elder Ronald A. Rasband: Gifted Leader, Devoted Father" (PDF). Liahona. The Church of Jesus Christ of Latter-day Saints. Retrieved January 8, 2019.
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