Sekuru Kaguvi
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Sekuru Kaguvi[1] (Kagubi,[2] Kakubi), was a svikiro (medium), a traditionalist leader in pre-colonial Zimbabwe, and a leader in the Shona rebellion of 1896-1897 against European rule, known as the First Chimurenga. The sobriquet "Kaguvi" was a designation given at times those who were said to speak for the traditional Shona supreme deity Mwari.
The name "Kaguvi" is normally associated with the man called Gumboreshumba (c.1870-1898), who claimed to speak for the original Kaguvi's spirit. Some Ndebele historians say that the form "Kaguvi" is the anglicised rendering of his name by Europeans,[citation needed] and that his real name was "Kakubi Ncube", although Kaguvi was not an ethnic Ndebele. In 1896 he coordinated together with Nehanda, to help in organising the opposition to colonial administration. He ensured that the Shona would rebel to support the uprising of the Ndebele people in the First Chimurenga, although that conflict was already almost over by the time that the Shona joined in.
Gumboreshumba was one of several mediums of famous traditional spiritual personae during the First Chimurenga. Gumboreshumba (meaning: "lion's paw"), lived in Chikwaka's village by Goromonzi Hill, Zimbabwe. He had four wives, one of whom was Chief Mashonganyika's daughter. The other three wives were received from a headman named Gondo. It is alleged that Gumboreshumba Kaguvi was known as a source of good luck in hunting and that he was able to speak to trees and rocks. He was believed to be the spirit husband of the other great Shona svikiro, Nehanda. When the rebellion collapsed, he was charged with the murder of an African policeman called 'Charlie', whom he had accused of collaborating with the colonial authorities.[3] Kaguvi was found guilty and hanged in 1898.
Notes
[edit]- ^ "The Trial of Mbuya Nehanda and other Chimurenga Revolutionaries". Zimbabwe News. Vol. 13, no. 1. 1982. p. 14. as cited in Lyons, Tanya (2004). Guns and Guerilla Girls: Women in the Zimbabwean National Liberation Struggle. Trenton, New Jersey: Africa World Press. p. 81. ISBN 978-1-59221-167-8.
- ^ The form Kagubi has a "b" being substituted for the "v", due to differences in pronunciation between Shona language and other Bantu languages.
- ^ Charumbira, Ruramisai (2008). "Nehanda and Gender Victimhood in the Central Mashonaland 1896-97 Rebellions: Revisiting the Evidence". History in Africa. 35: 101–131 (p. 120). JSTOR 25483719.
Sources
[edit]- Rasmussen, R.K., and Rubert, S.C., 1990. Historical Dictionary of Zimbabwe, Scarecrow Press.