George van Driem

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George van Driem
Sjors 2.jpg
Born (1957-03-19) March 19, 1957 (age 57)

George (Sjors) van Driem (born 1957) is a linguist at the University of Berne,[1] where he holds the chair of Historical Linguistics and directs the Linguistics Institute.[2]

Background[edit]

George van Driem has conducted field research in the Himalayas since 1983. He was commissioned by the Royal Government of Bhutan to codify a grammar of the national language Dzongkha, design a phonological romanisation for the language known as Roman Dzongkha, and complete a survey of the language communities of the kingdom. He and native Dzongkha speaker Karma Tshering co-authored the authoritative textbook on Dzongkha. George van Driem has also written grammars of Limbu and Dumi, two Kiranti languages spoken in eastern Nepal, and the Bumthang language of central Bhutan. He authored a two-volume ethnolinguistic handbook of the greater Himalayan region entitled Languages of the Himalayas.[3] Under a programme named Languages and Genes of the Greater Himalayan Region, conducted in collaboration with the Government of Nepal and the Royal Government of Bhutan, he collected DNA from many indigenous peoples of the Himalayas.

Education [4][edit]

  • Leiden University, 1983-1987 (PhD, A Grammar of Limbu)
  • Leiden University, 1981-1983 (MA Slavic, BA English, MA General Linguistics)
  • Leiden University, the Netherlands, 1979-1981 (BA Slavic)
  • University of Virginia at Charlottesville, 1975- 1979 (BA Biology)
  • Katholieke Universiteit te Nijmegen, 1978-1979
  • Watling Island Marine Biological Station on San Salvador in the Bahamas, 1977
  • Duke University at Durham, North Carolina, 1976

Research[edit]

In Bern, George van Driem currently runs the research programme Strategische Zielsetzungen im Subkontinent (Strategic Objectives in the Subcontinent),[5] which aims to analyse and describe endangered and poorly documented languages in South Asia. This programme of research is effectively a diversification of the Himalayan Languages Project, which he directed at Leiden University, where he held the chair of Descriptive Linguistics until 2009. He and his research team have documented over a dozen endangered languages of the greater Himalayan region, producing analytical grammars and lexica and recording morphologically analysed native texts.

His interdisciplinary research in collaboration with geneticists has led to advances in the reconstruction of Asian ethnolinguistic prehistory. Based on linguistic palaeontology, ethnolinguistic phylogeography, rice genetics and the Holocene distribution of faunal species, he identified the ancient Hmong-Mien and Austroasiatics as the first domesticators of Asian rice and published a theory on the homelands and prehistoric dispersal of the Hmong-Mien, Austroasiatic and Trans-Himalayan linguistic phyla. His historical linguistic work on linguistic phylogeny has replaced the unsupported Sino-Tibetan hypothesis with the older, more agnostic Tibeto-Burman phylogenetic model, for which he proposed the neutral geographical name Trans-Himalayan in 2004. He developed the Darwinian theory of language known as Symbiosism, and he is author of the philosophy of Symbiomism.

Symbiomism[edit]

Symbiomism is the philosophy of van Driem about mind and man’s place in nature that grew out of van Driem. Symbiosism is the linguistic theory that recognises language to be a memetic life form inhabiting the human brain. Human beings are unique symbiotic relationships in which the constituent symbionts are essentially different in nature. Our bodies furnish the hominid host for the human soul, whereby the soul is defined as all cognition that is directly or indirectly linguistically mediated. Man is a symbiome, a symbiotic union of body and soul. The question of our human identity is analogous to the organismal identity of lichens, green plants and all eukaryotic life. Countless such complex life forms arose evolutionarily as symbiomes. Man is as much his human body as he is the language that dwells within his brain and mediates much of his thinking. Good health is the state in which both constituent symbionts are healthy and abide in some sort of happy and wholesome equilibrium.

Symbiomism diagnoses religion to be a disease of language, recognises that opposition to religion per se might be an exercise in futility, and furnishes an analytical model for understanding the Darwinian mechanics by which cultural entities, pathological and benign, are propagated. Symbiomism furnishes a scientific culture theory for understanding human identity, studying individual and collective mental health and informing culture management. Religions, sects, ideologies, movements and myths can be channeled in benevolent ways in order to enhance individual well-being and further the common good. Legislators, policy makers, educational institutions, intelligence agencies and other memetic managers working within a symbiomist framework remain minimally interventionist and refrain from curtailing individual freedom of thought and expression.

Selected publications[edit]

  • van Driem, George (2003). "The Language Organism: The Leiden theory of language evolution", in Jiří Mírovský, Anna Kotěšovcová and Eva Hajičová, eds., Proceedings of the XVIIth International Congress of Linguists, Prague, July 24–29, 2003. Prague: Matematicko-fyzikální fakulty Univerzity Karlovy.
  • van Driem, George (2003). "Tibeto-Burman Phylogeny and Prehistory: Languages, Material Culture and Genes", Chapter 19 in Peter Bellwood and Colin Renfrew, eds., Examining the Farming/Language Dispersal Hypothesis. Cambridge: McDonald Institute for Archaeological Research.
  • van Driem, George (2004). Language as organism: A brief introduction to the Leiden theory of language evolution, pp. 1–9 in Ying-chin Lin, Fang-min Hsu, Chun-chih Lee, Jackson T.-S. Sun, Hsiu-fang Yang and Dah-ah Ho, eds., Studies on Sino-Tibetan Languages: Papers in Honor of Professor Hwang-cherng Gong on his Seventieth Birthday (Language and Linguistics Monograph Series W-4). Taipei: Institute of Linguistics, Academia Sinica.
  • van Driem, George (2006). The language organism: Parasite or mutualist? [in press].
  • van Driem, George (2006). The origin of language: Symbiosism and symbiomism. [in press].
  • van Driem, George (2007). "Austroasiatic phylogeny and the Austroasiatic homeland in light of recent population genetic studies". Mon–Khmer Studies, 37: 1–14.
  • van Driem, George (2007). "The diversity of the Tibeto-Burman language family and the linguistic ancestry of Chinese", Bulletin of Chinese Linguistics, 1 (2): 211-270.
  • van Driem, George (2008). "The origin of language: Symbiosism and Symbiomism", pp. 381–400 in John D. Bengtson, ed., In Hot Pursuit of Language in Prehistory. Amsterdam: John Benjamins.
  • van Driem, George (2011). "The ethnolinguistic identity of the domesticators of Asian rice". Comptes Rendus Palevol, doi:10.1016/j.crpv.2011.07.004.
  • van Driem, George (2011). "Tibeto-Burman subgroups and historical grammar". Himalayan Linguistics, 10 (1): 31-39.

Awards and Honours[edit]

  • 1996 Rolex Awards for Enterprise for setting up the Himalayan Languages Project[6]
  • 1998 Elected Honorary Member of the Kirant Yakthung Chumlung at Kathmandu

References[edit]

  1. ^ "Berne University". Unibe.ch. Retrieved 2014-03-04. 
  2. ^ "Linguistics Institute". Isw.unibe.ch. Retrieved 2014-03-04. 
  3. ^ "''Languages of the Himalayas''". Brill.nl. Retrieved 2014-03-04. 
  4. ^ http://www.semioticon.com/people/vanDriem.htm
  5. ^ "Strategische Zielsetzungen im Subkontinent". Himalayanlanguages.org. Retrieved 2014-03-04. 
  6. ^ http://www.rolexawards.com/profiles/associate_laureates/george_van_driem

External links[edit]