Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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A Song Dynasty painting of an outdoor banquet
Chinese society during the Song Dynasty was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Contrarily, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly-respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. Daoism and Buddhism were the dominant religions of China in the Song era, the latter deeply impacting many beliefs and principles of Neo-Confucianism throughout the dynasty. The Song justice system was maintained by policing sheriffs, investigators, official coroners, and exam-drafted officials who acted as magistrates.

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Voltairine de Cleyre
Voltairine de Cleyre
Credit: Unknown; restoration: Adam Cuerden

Voltairine de Cleyre (1866–1912) was an American anarchist writer and feminist, prolific in her opposition to the state, marriage, and the domination of religion in sexuality and women's lives. She began her activist career in the freethought movement, initially drawn to individualist anarchism but evolved through mutualism to an "anarchism without adjectives." Emma Goldman described her as "the most gifted and brilliant anarchist woman America ever produced".

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Charlotte Perkins Gilman

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Ani DiFranco
My idea of feminism is self-determination, and it's very open-ended; every woman has the right to become herself, and do whatever she needs to do.

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Photograph of Barbara McClintock's ears of corn and a microscope
Barbara McClintock was a pioneering American scientist and one of the world's most distinguished cytogeneticists. McClintock received her PhD in botany from Cornell University in 1927, where she was a leader in the development of maize cytogenetics; the field remained the focus of her research for the rest of her career. Her work was groundbreaking: she developed the technique to visualize maize chromosomes and used microscopic analysis to demonstrate many fundamental genetic concepts, including genetic recombination by crossing-over during meiosis—a mechanism by which chromosomes exchange information. She produced the first genetic map for maize, linking regions of the chromosome with physical traits, and she demonstrated the role of the telomere and centromere, regions of the chromosome that are important in the conservation of genetic information. During the 1940s and 1950s, McClintock discovered transposition and using this system showed how genes are responsible for turning on or off physical characteristics. Awards and recognition of her contributions to the field followed, including the Nobel Prize in Physiology or Medicine awarded to her in 1983 for the discovery of genetic transposition; she was the first and only woman to receive an unshared Nobel Prize in that category.

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Jessie Bartlett Davis

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