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Dawn Avery

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Dawn Avery
Avery in 2019
Avery in 2019
Background information
Occupation(s)Composer, cellist, vocalist, educator
InstrumentCello

Dawn Avery (Mohawk name Ieriho:kwats) is a composer, cellist, vocalist and educator.[1] Avery has worked with a range of musicians and is active in language preservation and cultural preservation, both as a musician and as a professor, and through leading workshops and participating in traditional ceremonies. Described as part of a "dramatic increase" in American Indian art music in the 1990s,[1] her own music spans from traditional Mohawk and classical music,[1][2] including orchestral music, to non-art genres such as downtempo. She is number three on Hirschfelder and Molin's "Thirteen Native Classical Musicians" list.[2]

Career

Active in indigenous language and cultural preservation as a musician, educator and participant of Longhouse ceremonies, she leads workshops and produces projects as part of the Native Composer's Project. Avery's Mohawk name is Ieriho:kwats and she wears the turtle clan. She has a doctoral degree in ethnomusicology on Native Classical composition and Indigenous theory. Avery is also a professor at Montgomery College. She was awarded the 2012 Maryland Professor of the Year by the Council for Advancement and Support of Education and the Carnegie Foundation for the Advancement of Teaching.[3][4]

Avery's exploration of sacred music led her to study the relationship between music and spirituality. She has led meditation groups and spiritual music performances at the Esalen Institute, the Omega Institute for Holistic Studies, Milan Sacred Music Festival, the Open Center in NYC, and Musicales Visuales in Mexico City. As a leader of meditation and creativity workshops, she has worked with healers such as the Dalai Lama, Rick Jarow, Ron Young, and Hilda Charleton. Rapidly Approaching Ecstasy: Music for Movement and Meditation features world grooves on the Hindu chakras along with a guided visualization track. Alchemy: Music for Meditation features tracks with various world music artists in duets with Avery on cello and voice.

In addition to performing solo, she has also collaborated on famous pieces, even receiving a Grammy nomination for her works as a vocalist and cellist on Grover Washington's album Breath of Heaven, a Christmas album released in 1997.[citation needed] Other artists include Luciano Pavarotti, Sting, John Cale, John Cage, R. Carlos Nakai and Joanne Shenandoah. She's toured around the world playing Delta blues with the Soldier String Quartet, Persian funk with Sussan Deyhim, and opera with the New York City Opera Company. Avery has also toured with the North American Indian Cello Project, in which she premieres contemporary classical works by Native composers. She has received awards for her classical works from Duke University, NYU, Meet the Composer, among others.[citation needed]

Works

Avery's works are diverse as she explores various different genres. In an interview with Suzanne Gilchrest of 8 Strings and a Whistle, Avery proclaimed that she has been influenced by classical music, world music, rock, and jazz; in addition, she specifically named musicians, including: Ludwig van Beethoven, Coltrane, Pink Floyd, Johnny Whitehorse, Sting and many others.[5]

Her music can be heard on multiple award-winning films. Avery's music can be heard on several award-winning films, including: Basquiat, the Smithsonian's artwork Always Becoming by Nora Naranjo-Morse, several Rich-Heape Films and the movie Tadpole. Her most recent project and recording 50 Shades of Red features music, dance, film, and ritual. Tara Gatewood of Native America Calling said this downtempo work is a new genre in Native American music.[citation needed]

50 Shades of Red

This album was first showcased to the public on October 18, 2014 for the first time at the Montgomery College as part of the Department of Visual and Performing Arts on the Takoma Park/Silver Spring Campus as part of the college's Performing Arts Showcase Series. The showcase was an hour long show, where Avery also incorporated a traditional dance to Down Tempo Native American music.[6] The theme throughout the album is love. Just as the name of the album suggests, it explores the many kinds or "shades" of love from sensual love to spiritual love. Some of her popular songs from this album are "Strawberry Field Forever, My Heart Is Strong," and "My Life with You".[7]

Our Fire

Her 2012 solo album Our Fire: Contemporary Native American Song won several nominations in the Indian Summer Awards, New Mexico Music Awards, and Native American Music Awards.[citation needed]

Our Fire consists of native contemporary songs, choral chants, jazz, and cello. Avery sings in English and Mohawk as well as playing the cello. Our Fire was nominated for Best Songwriting of the Year by the Native American Music Awards (NAMA). Grammy winner Larry Mitchell played the guitar and produced her album.[8]

Alchemy

This album is a meditation album that was constructed to instill inner peace and produce renewed energy.[9]

True

True consists of music around the world in a setting with influences from Africa, Native America, Brazil, Mexico, Greece, and other native places. In this piece Avery sings in many languages. This piece reflects her different styles from around the world. This also includes voice, percussion, cello, and guitar.

"Sarabande" or two worlds

Avery first performed the Sarabande from Bach's Suite No. 5 for solo cello in C minor, interspersed with, "improvised vocal line in a traditional falsetto style and a Buffalo drum line composer by Avery and performed by Steven Alvarez," and credited to Bach/Avery under the title "Sarabande", which she later performed under the title, "two worlds", which has been described as an example of the "non-interference" as embodied by the Eastern Woodlands wampum belt.[1] Robinson emphasizes the difference between the two styles as a possible refusal or lack of desire or necessity to integrate, while writing with Levine, he and Robinson also discuss the, "unified...naturalize[d] mixtures," although they confirm that Indigenous musicians in writing, specifically R. Wallace and Avery, "often," emphasize, "common philosophies more than similar musical languages," and that this piece forces examination of these topics.[10]

References

  1. ^ a b c d Robinson, Dylan (2020). Hungry Listening: Resonant Theory for Indigenous Sound Studies, unpaginated. University of Minnesota Press. ISBN 9781452961255.
  2. ^ a b Hirschfelder, Arlene B. and Molin, Paulette Fairbanks (2012). The Extraordinary Book of Native American Lists, p.376. One of the "Thirteen Native Classical Musicians" list. Scarecrow Press. ISBN 9780810877092.
  3. ^ Johansen, Bruce E. (2015). American Indian Culture: From Counting Coup to Wampum. ABC-CLIO. pp. 540–550. ISBN 9781440828744.
  4. ^ "Montgomery College's Dawn Avery Named Maryland Professor of the Year By Two National Organizations". Montgomery College News. November 17, 2011. Retrieved November 8, 2020.
  5. ^ "Eight Strings & a Whistle - Dawn Avery". eightstringsandawhistle.com. Archived from the original on 2013-12-03. Retrieved 2015-12-03.
  6. ^ "My Career Choice: Dawn Avery – 50 Shades Of Red". Woman Around Town. 2014-10-10.[permanent dead link]
  7. ^ "Dawn Avery biography". Dawn Avery. Retrieved 2015-12-03.
  8. ^ "Dawn Avery world music". Dawn Avery. Retrieved 2015-12-03.
  9. ^ "Dawn Avery meditation". Dawn Avery. Retrieved 2015-12-03.
  10. ^ Levine, Victoria Lindsay and Robinson, Dylan (2019). Music and Modernity Among First Peoples of North America, p.253. Wesleyan University Press. ISBN 9780819578648.
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