Peter Lamborn Wilson

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Peter Lamborn Wilson

Peter Lamborn Wilson (born 1945) (pseudonym Hakim Bey), is an American political writer, essayist, and poet, known for first proposing the concept of the Temporary Autonomous Zone (TAZ), based, in part, on a historical review of pirate utopias. He is an anarchist associated with the post-left anarchy tendency and individualist anarchism.[1]

Contents

[edit] Life and work

Bey's early work is described in the translator's biography of one of his earliest works:

After studying at Columbia University, he did extensive traveling in the Middle East, Afghanistan, Pakistan, India and Nepal. He studied Tantra in West Bengal and visited many Sufi shrines and masters. In 1971 he undertook research on the Ni'matullahi funded by the Marsden Foundation of New York.[2]

This research was the basis of Bey's book Kings of Love. The biography continues:

During 1974 and 1975 he was consultant in London and Tehran for the World of Islam Festival. In 1974 he became director of English language publications at the Imperial Iranian Academy of Philosophy in Tehran under Seyyed Hossein Nasr, and he studied, worked with, and published books by Nasr, Toshihiko Izutsu, Henry Corbin and others. He was editor of Sophia Perennis, the Journal of the IIAP.

Bey left Iran during the Islamic Revolution. In the 1980s, his ideas evolved from a kind of Guénonist neo-traditionalism to a synthesis of anarchism and Situationist ideas with heterodox Sufism and Neopaganism, describing his ideas as "anarchist ontology" or "immediatism". In the past he has worked with the not-for-profit publishing project Autonomedia, in Brooklyn, New York.

In addition to his writings on anarchism and Temporary Autonomous Zones, Bey has written essays on such diverse topics as Tong traditions, the utopian Charles Fourier, the fascist Gabriele D'Annunzio, alleged connections between Sufism and ancient Celtic culture, sacred pederasty in the Sufi tradition,[3] technology and Luddism, and Amanita muscaria use in ancient Ireland.

Bey's poetic texts and poems have appeared in: P.A.N.; Panthology One, Two, and Three; Ganymede; Exquisite Corpse; and the various Acolyte Reader paperbacks. Many of these poems, including the 'Sandburg' series, are collected in the as-yet unpublished DogStar volume. Currently his works can be found regularly in publications like Fifth Estate and the NYC-based First of the Month.

He has also published at least one novel, The Chronicles of Qamar: Crowstone.[4]

Bey, especially because of his TAZ work, has often been embraced by rave subculture, as ravers have identified the experience and occasions of raves as part of the tradition of "Temporary Autonomous Zones" that Bey outlines, particularly the "free party" or teknival scene. Bey has been supportive of the rave connection, while remarking in an interview, "The ravers were among my biggest readers... I wish they would rethink all this techno stuff — they didn’t get that part of my writing."[5]

[edit] Criticism

In Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm, Murray Bookchin included Bey's work in what he called "lifestyle anarchism", which he criticised for tendencies towards mysticism, occultism, and irrationalism.[6] Bey did not respond publicly. Bob Black wrote a rejoinder to Bookchin in Anarchy after Leftism.

[edit] Books

[edit] References

  1. ^ "People who think that they know our politics, who know that we are individualists (or even worse, “neo-individualists”), will no doubt be shocked to discover us taking an interest in the IWW...The Mackay Society, of which Mark & I are active members, is devoted to the anarchism of Max Stirner, Benj. Tucker & John Henry Mackay...As “individualists” moreover we have good reason to appreciate the IWW concept of the union. Stirner — contrary to the belief of those who have not actually read his book — spoke approvingly of a “Union of Unique Ones” (we prefer this translation to “Union of Egoists”), in which all members would reach for individual goals through common interests. He suggested that the workers had the most to gain by embracing this notion, & that if the productive class were to organize on such a basis it would prove irresistible. (The prejudice against Stirner, by the way, can be traced to Marx & Engels, who considered him potentially even more dangerous than Bakunin, & wrote their biggest book to destroy his influence.)...The Mackay Society, incidentally, represents a little-known current of individualist thought which never cut its ties with revolutionary labor. Dyer Lum, Ezra & Angela Haywood represent this school of thought; Jo Labadie, who wrote for Tucker’s Liberty, made himself a link between the american “plumb-line” anarchists, the “philosophical” individualists, & the syndicalist or communist branch of the movement; his influence reached the Mackay Society through his son, Laurance. Like the Italian Stirnerites (who influenced us through our late friend E. Arrigoni) we support all anti-authoritarian currents, despite their apparent contradictions. Why? Because we feel that some realization of personal liberty is possible even in the very act of struggling for it. "Hakim Bey. "An esoteric interpretation of the I.W.W. preamble"
  2. ^ Fakhruddin 'Iraqi: Divine Flashes, page viii. Paulist Press, 1983.
  3. ^ Wilson, Peter Lambourn. Contemplation of the Unbearded - The Rubaiyyat of Awhadoddin Kermani. Paidika, Vol.3, No.4, 1995.
  4. ^ OCLC 16810252
  5. ^ An Anarchist in the Hudson Valley Brooklyn Rail, July 2004
  6. ^ Bookchin, Murray. Social Anarchism or Lifestyle Anarchism (1995). AK Press: Stirling. ISBN 978-1-873176-83-2. (pp. 20-26)

[edit] External links

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