Kjárr, or Kíarr, is a figure of Norse mythology that is believed to be the reflection of the Roman Emperors. In Old Norse sources, he appears as a king of the Valir (Celtic/Romance southerners) who were the people of Valland (the Celtic/Roman south).
Many scholars have suggested that the name is derived from Caesar, but the route it took to Scandinavia is not clear. It may have been transmitted through a West Germanic language, but since Scandinavia and the Goths had close connections, it may also have been borrowed from the Gothic language and ultimately from Greek. The evolution of the name would have been καισαρ → kaisar → *kēsar → Kíarr → Kiárr. A third possibility is that it originates from contacts with Rome beside the probably early borrowing Rúm in words such as Rúmverjar ("Roman soldiers").
[...] þriði Auði, er Öðlingar eru frá komnir, [...] Af Niflunga ætt var Gjúki, af Öðlinga ætt var Kjárr, af Ylfinga ætt var Eiríkr inn málspaki.
In the genealogy section of Hversu Noregr byggðist, further information is provided about Auði and Kjarr. It presents Auði as the grandfather of Kjarr and as an early ruler of the Celtic/Romance southerners:
Auði hafði Valland ok var faðir Fróða, föður Kjárs, föður Ölrúnar.
Þar váru tvær dætr Hlöðvés konungs, Hlaðguðr svanhvít ok Hervör alvitr, in þriðja var Ölrún Kjársdóttir af Vallandi. Þeir höfðu þær heim til skála með sér. Fekk Egill Ölrúnar, en Slagfiðr Svanhvítrar, en Völundr Alvitrar. Þau bjuggu sjau vetr. Þá flugu þær at vitja víga ok kómu eigi aftr. Þá skreið Egill at leita Ölrúnar, en Slagfiðr leitaði Svanhvítrar, en Völundr sat í Úlfdölum. Hann var hagastr maðr, svá at menn viti, í fornum sögum.
Two of them were daughters of King Hlothver, Hlathguth the Swan-White and Hervor the All-Wise, and the third was Olrun, daughter of Kjar from Valland. These did they bring home to their hall with them. Egil took Olrun, and Slagfith Swan-White, and Völund All-Wise. There they dwelt seven winters; but then they flew away to find battles, and came back no more. Then Egil set forth on his snowshoes to follow Olrun, and Slagfith followed Swan White, but Völund stayed in Ulfdalir. He was a most skillful man, as men know from old tales.
Notes and references
- Following the Battle of the Teutoburg Forest, Augustus was the first Roman ruler to promote political alliances with "magnates" in Scandinavia, particularly Jutland. This was a reaction designed to ally with far-off Germanic people against those who were on Rome's borders. A. Forte, R. Oram, and F. Pederson. Viking Empires. Cambridge: Cambridge University Press, 2005 ISBN 0-521-82992-5. pp. 14-25.
- Anderson, Carl Edlund. (1999). Formation and Resolution of Ideological Contrast in the Early History of Scandinavia. Ph.D. thesis, University of Cambridge, Department of Anglo-Saxon, Norse & Celtic (Faculty of English). p. 44.
- The entry Valnöt in Svensk etymologisk ordbok by Elof Hellquist (1922).
- Skáldskaparmál, at Norrøne Tekster og Kvad, Norway.
- Skáldskaparmál, in translation by Arthur Gilchrist Brodeur (1916).
- Ættartölur, a section of Flateyjarbók at «Norrøne Tekster og Kvad», Norway.
- Translation provided by Wikipedia editors.
- Völundarkviða at «Norrøne Tekster og Kvad», Norway.
- Henry A. Bellows' translation of The Lay of Völund.
- Atlakviða, at «Norrøne Tekster og Kvad», Norway.
- The Lay of Atli Translated by William Morris and Eirikr Magnusson.
- The Poem Heiðr 89 at the database "Skaldic Poetry of the Scandinavian Middle Ages".
- Tunstall's English translation of the Hervarar saga, at Northvegr.
- Anderson, Carl Edlund. (1999). Formation and Resolution of Ideological Contrast in the Early History of Scandinavia. Ph.D. thesis, University of Cambridge, Department of Anglo-Saxon, Norse & Celtic (Faculty of English). p. 45.