||This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (April 2011)|
- In Hinduism, lokapāla refers to the Guardians of the Directions associated with the four cardinal directions.
- In Buddhism, lokapāla refers to the Four Heavenly Kings, and to other protector spirits, whereas the Guardians of the Directions are referred to as the 'dikpālas'
In Buddhism, lokapāla (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of Dharmapāla (protectors of the Buddhist religion) -the other category being Wisdom Protectors. In China, "each is additionally associated with a specific direction and the Four Heraldic Animals of Chinese astronomy/astrology, as well as playing a more secular role in rural communities ensuring favorable weather for crops and peace throughout the land...Easily identified by their armor and boots, each has his own magic weapon and associations." Their names are (east) Dhrtarastra, (west) Virupaksa, (north) Vaishravana, and (south) Virudhaka.
In Tibetan Buddhism many of these worldly protector deities are indigenous Tibetan deities, mountain gods, demons, spirits or ghosts that have been subjugated by Padmasambhava or other great adepts and oath bound to protect a monastery, geographic region, particular tradition or as guardians of Buddhism in general.
These worldly protectors are invoked and propitiated to aid the monastery or Buddhist practitioner materially and to remove obstacles to practice. However, since they are considered to be Samsaric beings they are not worshiped or considered as objects of refuge.
According to Tripitaka Master Shramana Hsuan Hua of the City of Ten Thousand Buddhas, All of these beings are invoked (hooked and summoned) and exhorted to behave (subdued) and protect the Dharma and its practitioners in the Shurangama Mantra
Classes of Worldly Protectors
Classes of Worldy Protector include:
- The Four Heavenly Kings - (Tib. Gyalpo)
- Oathbound spirits - (Tib. Damchen)
- Welch, Patricia Bjaaland. Chinese Art: A Guide to Motifs and Visual Imagery. Vermont: Tuttle, 2008, p. 194.
- Hua, Gold Mountain Shramana Tripitaka Master Hsuan; Bhikshuni Rev. Heng Chih; Bhikshuni Rev. Heng Hsien; David Rounds; Ron Epstein et al. (2003). The Shurangama Sutra - Sutra Text and Supplements with Commentary by the Venerable Master Hsuan Hua - First Edition. Burlingame, California: Buddhist Text Translation Society. ISBN 0-88139-949-3. , Volume 6, Chapter 3: The Spiritual Shurangama Mantra, pp. 87-162, and Chapter 5, The Twelve Categories of Living Beings, pp. 177-191,
- Kalsang, Ladrang (1996) The Guardian Deities of Tibet Delhi: Winsome Books. (Third Reprint 2003) ISBN 81-88043-04-4
- Linrothe, Rob (1999) Ruthless Compassion: Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art London: Serindia Publications. ISBN 0-906026-51-2
- De Nebesky-Wojkowitz, Rene. (1956) Oracles and Demons of Tibet. Oxford University Press. Reprint Delhi: Books Faith, 1996 - ISBN 81-7303-039-1. Reprint Delhi: Paljor Publications, 2002- - ISBN 81-86230-12-2