Paul White, Baron Hanningfield: Difference between revisions

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I have added his connected with anti-Gypsy policy in Essex
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Also later on that day, he resigned as leader of Essex County Council
Also later on that day, he resigned as leader of Essex County Council
[http://news.bbc.co.uk/1/hi/england/essex/8500689.stm]
[http://news.bbc.co.uk/1/hi/england/essex/8500689.stm]

DALE FARM: WHO ARE THESE BLOKES?
By Grattan Puxon
 
The bloke who wanted to tear down our community centre
and chapel at Dale Farm as an illegal structure is up in court
now as an alleged thief and liar, one of four parliamentarians
so far charged in Britain’s current furore that could see some
Westminster politicians go to jail.
But then Lord Hanningfield, until this week Opposition spokesman
for local government and leader of Essex County council, is an
anti-Traveller Tory. Baron Hanningfield of Chelmsford had been
the Queen’s Deputy Lieutenant of the county when in 2004
bailiffs and riot police stormed the Meadowlands caravan park,
burning homes and evicting Travellers onto the road in freezing
winter weather.
Hanningfield is presently charged with making thousands of
pounds worth of false claims for overnight accommodation
while allegedly being chauffer-driven home from parliament.
Yet he was furious when Essex Racial Equality Council helped
Dale Farm obtain a first-ever grant and vowed he would undo
the deal. He succeeded in barring Traveller Education Service
teachers from stepping foot inside St Christopher’s community
centre after they had been invited to tutor children there.
However, Travellers continue to use the log cabin centre and
remain in residence on their land at Dale Farm, though still
under imminent threat of a massive eviction operation by
Basildon council, employing Constant, the notorious hard-hat
bailiffs, who specialize in the ethnic cleansing of Gypsies.
Like most of his colleagues, Hanningfield has little notion of
what is at stake at Dale Farm; nor that the Minceir, as
Travellers are called in their own language, define
themselves as a distinct ethnic group, a people separate
from the settled population. Recent genetic studies have
identified mutations among Minceir that are rare in the rest
of the Irish population, suggesting possible descent from
ancestors whose roots probably predated the arrival of
the Celtic tribes.
As to Minceir language, many of its word-stems, including
bloke, replaced by feen since that word was adopted into
English, have been traced to Old Irish. But others, so far
defying etymological analysis, could belong to an otherwise
lost pre-Celtic tongue that has been partially preserved
in Minceirtoiree.
 
Despite this evidence, Irish law continues to define the
Minceir only as a social group while English law recognizes
them as an ethnic group. The reason may be largely political
as even nonTraveller supporters claim they could win more
friends as Irish folk who took to the road in the Famine
than as itinerant outsiders. For the moment this has created
an unsatisfactory trade off between unachieved social
acceptance and a growing aspiration to be recognized for
whom they truly are. In an increasingly multi-ethnic Ireland,
it’s hoped that full recognition will come soon rather than
later.
Minceir Whidden and the earlier Minceir Misli have pointed
out that nomadism, the most obvious characteristic of the
Traveller culture, is much older than the sedentary way of
life. At least one writer on Irish history, Owen McNeill,
maintains that Travellers are the direct descendants of metal
-workers who flourished in early Celtic and pre-Celtic times.
Certainly, Irish myths and legends speak of a separate people
who lived in bender-tents, as did modern Minceir up to the
l960s.
Horse-drawn wagons and later trailer caravans replaced
the pre-historic benders, and mobile-homes and chalets
are the preferred habitat of today’s Travellers. These are
the homes being defended at Dale Farm. But more than
their homes, blokes like Richard Sheridan, as spokesman
for the biggest Minceir community in Britain, are making
a determined stand, as did their grandparents, for the
right of the Minceir, now believed to number 100,000
in Britain and Ireland, and increasingly scattered across
Europe and North America, to preserve an ethos that is
all their own.
They fear that if not determinedly defended their culture
is in danger of being undermined, if not destroyed, by gammy
feens like Lord Hanningfield and local MP John Baron, another
parliamentarian in trouble over large expense claims involving
a house built in the greenbelt. A brutal ethnic cleansing is the
immediate threat; longer-term erosion could come from forced
conformity and assimilation.
 
 
 
 
 






Revision as of 05:12, 8 February 2010

Paul Edward Winston White, Baron Hanningfield DL (born 16 September 1940) is a British Conservative Party politician.

The son of Edward Ernest William White and Irene Joyce Gertrude Williamson, he was educated at King Edward VI Grammar School in Chelmsford and has received a Nuffield Scholarship for Agriculture.

Lord Hanningfield was, until 2010, the Leader of Essex County Council, to which he was first elected in 1970. Hanningfield was a member of the Association of County Councils from 1981 to 1997 and its leader from 1995 to 1997. He was chair of the Council of Local Education Authorities (CLEA) between 1990 and 1992, and of the Eastern Region Further Education Funding Council between 1992 and 1997. From 1997 to 2001, he was deputy chair and Conservative Group Leader of the Local Government Association. Since 2001, he is chair and co-founder of Localis Think Tank. Hanningfield is further a member of the Court of Essex University and a Deputy Lieutenant. On 31 July 1998, he was made a life peer as Baron Hanningfield, of Chelmsford in the County of Essex.

On the 18th March 2009 the Countryside Alliance awarded him with the Rural Vision 2009 Award for his work to protect and promote rural communities. The Alliance felt his involvement and leadership on issues such as fighting against the second runway at Stansted and post office closures showed he was a politician with the countryside's future most at heart.

On 5th February 2010 it was announced that be would be charged with offences under section 17 of the Theft Act relating to false accounting for claims for overnight accommodation. He immediately resigned as Opposition Spokesperson for Communities, Local Government and for Transport.[1]

Also later on that day, he resigned as leader of Essex County Council [1]

DALE FARM: WHO ARE THESE BLOKES? By Grattan Puxon   The bloke who wanted to tear down our community centre and chapel at Dale Farm as an illegal structure is up in court now as an alleged thief and liar, one of four parliamentarians so far charged in Britain’s current furore that could see some Westminster politicians go to jail.

But then Lord Hanningfield, until this week Opposition spokesman for local government and leader of Essex County council, is an anti-Traveller Tory. Baron Hanningfield of Chelmsford had been the Queen’s Deputy Lieutenant of the county when in 2004 bailiffs and riot police stormed the Meadowlands caravan park, burning homes and evicting Travellers onto the road in freezing winter weather.

Hanningfield is presently charged with making thousands of pounds worth of false claims for overnight accommodation while allegedly being chauffer-driven home from parliament. Yet he was furious when Essex Racial Equality Council helped Dale Farm obtain a first-ever grant and vowed he would undo the deal. He succeeded in barring Traveller Education Service teachers from stepping foot inside St Christopher’s community centre after they had been invited to tutor children there.

However, Travellers continue to use the log cabin centre and remain in residence on their land at Dale Farm, though still under imminent threat of a massive eviction operation by Basildon council, employing Constant, the notorious hard-hat bailiffs, who specialize in the ethnic cleansing of Gypsies.

Like most of his colleagues, Hanningfield has little notion of what is at stake at Dale Farm; nor that the Minceir, as Travellers are called in their own language, define themselves as a distinct ethnic group, a people separate from the settled population. Recent genetic studies have identified mutations among Minceir that are rare in the rest of the Irish population, suggesting possible descent from ancestors whose roots probably predated the arrival of the Celtic tribes.

As to Minceir language, many of its word-stems, including bloke, replaced by feen since that word was adopted into English, have been traced to Old Irish. But others, so far defying etymological analysis, could belong to an otherwise lost pre-Celtic tongue that has been partially preserved in Minceirtoiree.   Despite this evidence, Irish law continues to define the Minceir only as a social group while English law recognizes them as an ethnic group. The reason may be largely political as even nonTraveller supporters claim they could win more friends as Irish folk who took to the road in the Famine than as itinerant outsiders. For the moment this has created an unsatisfactory trade off between unachieved social acceptance and a growing aspiration to be recognized for whom they truly are. In an increasingly multi-ethnic Ireland, it’s hoped that full recognition will come soon rather than later.

Minceir Whidden and the earlier Minceir Misli have pointed out that nomadism, the most obvious characteristic of the Traveller culture, is much older than the sedentary way of life. At least one writer on Irish history, Owen McNeill, maintains that Travellers are the direct descendants of metal -workers who flourished in early Celtic and pre-Celtic times. Certainly, Irish myths and legends speak of a separate people who lived in bender-tents, as did modern Minceir up to the l960s.

Horse-drawn wagons and later trailer caravans replaced the pre-historic benders, and mobile-homes and chalets are the preferred habitat of today’s Travellers. These are the homes being defended at Dale Farm. But more than their homes, blokes like Richard Sheridan, as spokesman for the biggest Minceir community in Britain, are making a determined stand, as did their grandparents, for the right of the Minceir, now believed to number 100,000 in Britain and Ireland, and increasingly scattered across Europe and North America, to preserve an ethos that is all their own.

They fear that if not determinedly defended their culture is in danger of being undermined, if not destroyed, by gammy feens like Lord Hanningfield and local MP John Baron, another parliamentarian in trouble over large expense claims involving a house built in the greenbelt. A brutal ethnic cleansing is the immediate threat; longer-term erosion could come from forced conformity and assimilation.          


References

  • "DodOnline". Retrieved 2007-02-06.

External links