Talk:Edmund Peck

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Timeline[edit]

1750-1800[edit]


1750s
Moravian missionaries arrived in Labrador. (Hessell 1998:8)

1771
Moravian missionaries settled in Nain in northern Labrador heralding the beginning of the Historic Period. Well-crafted miniature carvings were traded with missionaries, whalers, explorers…


1770s – 1940s
The missionaries are said to have introduced the art of basketry to the Inuit (Watt 1980:13).

1850-1900[edit]


1850s – 1950s
Christian missionaries spread throughout Arctic.


1860 – 1915
Second wave of contact. Whaling in Hudson Bay with foreign whalers: Scottish, American particularly in the Roes Welcome Sound.


1856
Two Anglican Church Missionary Society members working in the Hudsons’ Bay region, John Horden, at Moose Factory, and E. A. Watkins at Fort George, were producing material in syllabics for Inuit. Watkins noted in his diary of June 19, 1856, that an Inuit youth from Little Whale River wanted to learn syllabics very much so he worked with Watkins. Horden in Moose Factory and Watkins collaborated on producing some Bible selections in Inuktitut. Re: Sarah Ekoomiak’s story.


1865 John Horden and Watkins met in London worked together to modify the Cree syllabic system to the Inuktitut language. The syllabic orthography was very easy to learn that and this enabled the Anglican Church to proselytize successfully over such a wide area of the Arctic. Inuit taught each other. With the assistance of well-travelled native assistants who worked with Peck, Bilby and Greenshield at Blacklead Island, and with Bilby and Fleming at Lake Harbour, a large number of Inuit who had never met a missionary nonetheless had access to the Bible and were able to read it in syllabics. Two of the best-known native assistants were Luke Kidlapik and Joseph Pudloo. As a boy Joseph Pudloo had learned syllabics in Reverend Fleming’s senior class in Lake Harbour. Later he became Fleming’s sled driver, taking the missionary thousands of miles on visits to Inuit camps. After that he spent two years working with the Reverend B.P. Smith at Baker Lake, the first native assistant to work in a dialect markedly different from his own.

1882
An Anglican mission was established in Kuujjuarapik.

1883-4
Anthropologist Franz Boas, studies Inuit culture, Cumberland Sound, Baffin Island.

1884 Reverend Peck established a mission at Fort Chimo, Kuujuak, to help Reverend Sam Stewart who established the second mission in Inuit territory.

1890 Kuujjuarapik Catholic mission.


[1]

References for this section[edit]

  1. ^ "History timeline". Inuit Cultural Online Resource. Ottawa Inuit Children's Centre. Retrieved 2013-Sept-17. {{cite web}}: Check date values in: |accessdate= (help)

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