The Case of the Speluncean Explorers

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Fuller's hypothetical case involves a group of cave explorers who are trapped following a cave-in and face the risk of death from starvation. The case examines how the rescued survivors, who kill and eat one person in order to survive, should be treated by the law.

The Case of the Speluncean Explorers is an article by legal philosopher Lon L. Fuller that was published in a 1949 issue of the Harvard Law Review. It presents a legal philosophy puzzle to the reader, offering five possible solutions in the form of judicial opinions that are attributed to judges sitting on the fictional "Supreme Court of Newgarth" in the year 4300.[N 1]

The case involves five explorers who are caved in following a landslide. They learn via intermittent radio contact that, without food, they are likely to starve to death before they can be rescued. They decide that someone should be killed and eaten so that the others may survive. They decide who should be killed by throwing a pair of dice. After the four survivors are rescued, they are charged and found guilty of the murder of the fifth explorer. If their appeal to the Supreme Court of Newgarth fails, they face a mandatory death sentence. Although the wording of the statute is clear and unambiguous, there is intense public pressure for the men to avoid facing the death penalty.

The article offers five possible judicial responses. Each differs in its reasoning and on whether the survivors should be found guilty of breaching the law. Two judges affirm the convictions, emphasising the importance of the separation of powers and literal approach to statutory interpretation. Two other judges overturn the convictions; one focusses on "common sense" and the popular will while the other uses arguments drawn from the natural law tradition, emphasizing the purposive approach. A fifth judge, who is unable to reach a conclusion, recuses himself. As the Court's decision is a tie, the original convictions are upheld and the men are sentenced to death.

Fuller's account has been described as "a classic in jurisprudence"[2] and "a microcosm of [the 20th] century's debates" in legal philosophy.[3] It allows for contrasts to be drawn between different legal philosophies, with the main two being natural law and legal positivism.

Facts[edit]

The facts of the case are recounted in the first judicial opinion, which is given by Chief Justice Truepenny.[4]

Five cave explorers become trapped inside a cave following a landslide. They have limited food supplies and no sources of nutrition inside the cave. Above ground, substantial resources are spent to rescue them, with 10 workmen killed in subsequent landslides near the blocked entrance. Radio contact is eventually established with the cavers on the 20th day of the cave-in, and the cavers learn that another 10 days would be required in order to free them. They then consult with medical experts, who inform them that they are unlikely to survive to the rescue given the likelihood of starvation.

In the Case of the Speluncean Explorers, the person to be eaten was chosen by throwing a pair of dice. This method had also been suggested for choosing the victim in the similar real-life case of R v Dudley and Stephens.

One of the cavers, Roger Whetmore, then asks on the cavers' behalf if the cavers could survive 10 days longer "if they consumed the flesh of one of their number". The medical experts reluctantly confirm this to be the case. Whetmore then asks if they should draw lots to select a person to be killed and eaten. No one outside the cave is willing to answer this question. Radio contact is subsequently lost.

Once the cave-in is cleared, it is discovered that only four cavers have survived; Roger Whetmore had been killed and eaten by the others. The survivors state that Whetmore had originally come up with the ideas of cannibalism and choosing the victim through random chance, offering a pair of dice in his possession.

Before the dice are cast, Whetmore allegedly expresses a wish to withdraw from the arrangement, preferring to wait another week "before embracing an expedient so frightful and odious". The others refuse to accept his change of mind, and cast the dice on his behalf. The survivors claim that Whetmore conceded that the dice were thrown fairly. He is subsequently killed and eaten.

Following their rescue and recovery, the survivors are charged with the murder of Whetmore. The relevant statute provides that "Whoever shall willfully take the life of another shall be punished by death", offering no exceptions which would be relevant to the case.[5] The jury seek a special verdict, so that they can make limited findings of fact without having to return a verdict on whether it constitutes murder. The cavers are ultimately convicted of murder.

The mandatory sentence for murder in Newgarth is death by hanging. Both the trial judge and members of the jury petition the Chief Executive to commute the sentence of the surviving spelunkers from the death penalty to six months' imprisonment. The Chief Executive refuses to act while the Supreme Court of Newgarth considers the appeal.

Judicial Opinions[edit]

Summary of the five judicial opinions
Judge Key Points Decision
Chief Justice Truepenny
  • Statute is unambiguous and must be applied by judiciary notwithstanding personal views
  • Clemency is a matter for the executive, not the judiciary
  • Court should join petition to Chief Executive for clemency

Affirms convictions but recommends clemency

Justice Foster
  • Defendants were in a "state of nature" so Newgarth's normal laws did not apply to them; the laws of nature would allow them to agree to sacrifice one's life to save the other four
  • If the laws of Newgarth do apply, then a purposive approach must be taken to the statute. Judges can find an exception to the law by implication, as the Courts had earlier done with self-defence.
    • Principal purpose of the criminal law – deterrence – would not be served by convicting the defendants.
Sets aside convictions
Justice Tatting
  • Criticises Foster J's approach
    • The natural law under the posited "state of nature" prioritises freedom of contract above the right to life
    • Purposive approach to statutory interpretation is difficult when there are multiple purposes (here, retribution and rehabilitation)
  • Cannot decide case due to competing legal rationales and emotions
Withdraws from case and makes no decision
Justice Keen
  • Criticises Chief Justice's proposed appeal to Executive for clemency given need to respect separation of powers; should only make appeal in capacity as private citizens
  • Moral considerations are irrelevant in applying the statute
Affirms convictions
Justice Handy
  • Court should take account of public opinion and "common sense"
  • Aware that 90% of the public want the men to face a lesser punishment or be released
  • Has heard rumours that the Chief Executive will not commute the sentence despite strong public opinion
Sets aside convictions

Chief Justice Truepenny[edit]

The first opinion is largely expository; it is used to recount the facts of the case. The Chief Justice states that the statute is unambiguous, with no applicable legal defences, so it must be applied by the court.[6] He adds that granting mercy is a decision for the executive branch of government to make, rather than the judiciary.[7] However, the Chief Justice suggests that the judges of the court should add their names to the petition of the trial judge and jury requesting the Chief Executive to show mercy to the defendants. This would allow justice to be achieved "without impairing either the letter or spirit of our statutes and without offering any encouragement for the disregard of law".[8]

Justice Foster[edit]

I believe something more is on trial in this case than the fate of these unfortunate explorers; that is the law of our Commonwealth. If this Court declares that under our law these men have committed a crime, then our law is itself convicted in the tribunal of common sense, no matter what happens to the individuals involved in this petition of error. For us to assert that the law we uphold and expound compels us to a conclusion we are ashamed of, and from which we can only escape by appealing to a dispensation resting within the personal whim of the Executive, seems to me to amount to an admission that the law of this Commonwealth no longer pretends to incorporate justice.

—Justice Foster[9]

The second opinion takes a different approach to the Chief Justice's. In determining that the convictions should be overturned, Justice Foster makes two main points. Firstly, the defendants were in a "state of nature" at the time of the killing, so the laws of nature applied to them. The laws of nature allowed to agree to sacrifice one person for the survival of the rest.[10] Secondly, assuming the laws of Newgarth did apply, a functional approach should be used in applying the statute. As its main purpose is deterrence, the judge concluded that, just as with a case of self-defence, the purpose of the statute would not be served by upholding the convictions.[11]

The judge counters potential objections of judicial activism by suggesting that although judges must obey the will of legislators, they must do so intelligently. He draws analogies to servants who need to "read between the lines" of their masters' instructions; strict literal compliance may not always be the actual intention.[12] Thus the "correction of obvious legislative errors or oversights is not to supplant the legislative will, but to make that will effective."[13]

Justice Tatting[edit]

In the third opinion, Justice Tatting is emotionally "torn between sympathy for [the defendants] and a feeling of abhorrence and disgust at the monstrous act they committed".[14] He ultimately finds himself unable to decide the case.

Justice Tatting disagrees strongly with Justice Foster's rationales in overturning the convictions. He criticizes the "state of nature" concept and is not satisfied with Justice Foster's formulation placing the law of contract above the law against murder.[15] He also states that the functional approach does not resolve the case as there are multiple purposes to the criminal law's provisions, including retribution and rehabilitation.[16] He also distinguishes the self-defence exception that were implied by past judges on the basis that it is not a "wilful" killing, so it does not contradict the wording of the statute.[17] He finds that the self-defence exception could not be applied to the present case as it would raise "a quagmire of hidden difficulties".[18]

The judge cites the case of Commonwealth v Valjean,[N 2] in which starvation was held not to justify the theft of a loaf of bread, let alone homicide. These combined objections lead Justice Tatting to reject Justice Foster's reasoning as "intellectually unsound and approaching] mere rationalization."[20]

Despite rejecting Justice Foster's reasoning, Justice Tatting cannot bring himself to reach the alternative view, that the defendants' convictions should be upheld. He states that "almost every consideration that bears on the decision of the case is counterbalanced by an opposing consideration leading in the opposite direction."[21] Concluding with a criticism of the prosecutor for deciding to bring the prosecution in the first place, the judge makes the "unprecedented" decision of withdrawing from the case.[22]

Justice Keen[edit]

The fourth opinion begins by excluding executive clemency and the morality of the defendants' actions as relevant factors to the court's deliberations.[23] Rather, the question before the court is purely one of applying the legislation of Newgarth, and determining whether the defendants wilfully took the life of Whetmore. He criticizes the other judges for failing to distinguish the legal from the moral aspects of the case.[24] While he shares their preference that the defendants be spared from death, he respects the obligations of his office to put his "personal predilections" of what constitutes justice out of mind when interpreting and applying the law.[25]

Justice Keen objects vehemently to Justice Foster's purposive approach allowing the plain words of the law to be ignored.[26][27] He emphasizes that laws may have many possible purposes, with difficulties arising in divining the actual "purpose" of a piece of legislation.[28]

Justice Keen recalls Newgarth's civil war, caused by judicial activism, which established the supremacy of the legislature over the judiciary.[29] He concludes by criticizing the courts' creation of the self-defence excuse, stating that waiting for the legislature to enact such revisions would have led to a stronger legal system.[30]

Justice Handy[edit]

In contrast to the other judges, Justice Handy prefers to use a "pragmatic, common-sense approach", rather than abstract legal theories, to resolve the case.[31] He criticizes his colleagues' "obscuring curtain of legalisms" when the case simply requires the application of "practical wisdom" of "human realities".[32] He emphasizes the need for the courts to maintain public confidence, which requires them to follow the 90% majority in favour of applying a token punishment or releasing the defendants altogether.[33][34] He is prepared to use Justice Foster's purposive approach doctrine as the legal rationale.[35][36]

Justice Handy notes that apart from the ambivalent Justice Tatting, the other judges share the majority public opinion. The judges voting to uphold the convictions simply differ from Justices Foster and Handy on whose role it is to spare the defendants from the death penalty.[37]

Similar real cases[edit]

  • R v Dudley and Stephens, an actual English criminal case from 1884 involving cannibalism at sea
  • The William Brown was a ship whose sinking led to several passengers being forced out of an overcrowded lifeboat to save the remaining passengers. It led to the case of United States v. Holmes, in which crewman Alexander Holmes was charged with murder and convicted of manslaughter for his actions.

See also[edit]

Notes[edit]

  1. ^ Fuller addressed his decision to date his scenario in the fifth millennium in the article's postscript, writing that "the reader puzzled by the choice of date may wish to be reminded that the centuries which separate us from the year 4300 are roughly equal to those that have passed since the Age of Pericles [i.e. the fifth century]".[1]
  2. ^ This reference invokes Jean Valjean, the protagonist in Victor Hugo's 1862 novel Les Misérables. In the novel, Valjean is imprisoned after stealing bread to feed his sister's starving children.[19]

Footnotes[edit]

  1. ^ Fuller 1949, p. 645
  2. ^ D'Amato 1980, p. 467
  3. ^ Eskridge Jr. 1993, p. 467
  4. ^ Fuller 1949, p. 1851
  5. ^ Fuller 1949, p. 1853
  6. ^ Fuller 1949, p. 619
  7. ^ Fuller 1949, p. 620
  8. ^ Fuller 1949, p. 620
  9. ^ Fuller 1949, p. 620
  10. ^ Fuller 1949, p. 620
  11. ^ Fuller 1949, p. 624
  12. ^ Fuller 1949, p. 625
  13. ^ Fuller 1949, p. 626
  14. ^ Fuller 1949, p. 626
  15. ^ Fuller 1949, p. 627–628
  16. ^ Fuller 1949, p. 628–629
  17. ^ Fuller 1949, p. 629
  18. ^ Fuller 1949, p. 630
  19. ^ Caron 2004, p. 70–71
  20. ^ Fuller 1949, p. 631
  21. ^ Fuller 1949, p. 631
  22. ^ Fuller 1949, p. 631
  23. ^ Fuller 1949, p. 632
  24. ^ Fuller 1949, p. 632
  25. ^ Fuller 1949, p. 632
  26. ^ Fuller 1949, p. 637
  27. ^ Caron 2004, p. 67
  28. ^ Fuller 1949, p. 633
  29. ^ Fuller 1949, p. 633
  30. ^ Fuller 1949, p. 637
  31. ^ Caron 2004, p. 69
  32. ^ Fuller 1949, p. 637
  33. ^ Fuller 1949, p. 640
  34. ^ Caron 2004, p. 69
  35. ^ Fuller 1949, p. 640
  36. ^ Caron 2004, p. 69
  37. ^ Fuller 1949, p. 642

References[edit]

Further reading[edit]

  • Allan, James (1994). "A Post-Speluncean Dialogue". Journal of Legal Education 44: 519–530. 
  • Allan, James (1998). The Speluncean Case: Making Jurisprudence Seriously Enjoyable. Chicester: Barry Rose Law Publishers. 
  • Suber, Peter (1998). The Case of the Speluncean Explorers: Nine New Opinions. London: Routledge. 
  • Butler, Paul; Dershowitz, Alan; Easterbrook, Frank; Kozinski, Alex; Sunstein, Cass; West, Robin. "The Case of the Speluncean Explorers Revisited". Harvard Law Review 112: 1876–1923. doi:10.2307/1342398. JSTOR 1342398. 

External links[edit]