The Chosen (Potok novel)
First edition cover
|Publisher||Simon & Schuster|
|Media type||Print (Hardback & Paperback)|
|Pages||283 pp (first edition, hardback)|
|ISBN||ISBN 0-671-13674-7 (first edition, hardback)|
|Followed by||The Promise|
The Chosen is a novel written by Chaim Potok. It was first published in 1967. It follows the main character Reuven Malter and his friend Daniel Saunders, as they grow up in the Williamsburg neighborhood in Brooklyn, New York, in the 1940s. A sequel featuring Reuven's young adult years, The Promise, was published in 1969.
The Chosen is set in the mid-Twentieth Century, in Williamsburg, Brooklyn, New York City. The story takes place over a period of six years, beginning in 1944 when the protagonists are fifteen years old. It is set against the backdrop of the historical events of the time: the death of President Roosevelt, the end of World War II, the revelation of the Holocaust in Europe, and the struggle for the creation of the state of Israel.
Reuven and Danny meet for the first time as rivals in a baseball game between their school teams. The game turns into a spiritual war between Danny's Hasidic yeshiva and Reuven's Modern Orthodox. Danny's batting style is such that the ball is sent speeding back up the middle of the field, and so he receives a reputation of trying to kill pitchers. Angered by unsuccessful attempts to hit Reuven's previous pitches, Danny hits a line drive toward Reuven, shattering his glasses and sending him to the hospital with an injured eye. While Reuven is recovering from his injuries, Danny visits him and apologizes; and the two become best friends over time, despite the difference in their upbringings. Reuven learns that Danny's father, a respected Rebbe, only talks to Danny during religious conversations - Danny is being brought up 'in silence'. Reuven also learns Danny's deepest secret: he wishes to become a psychologist rather than inherit the position as tzaddik as his father wants. The only people who know about this are Reuven, and a man who has been recommending books for Danny to read and later discussing them with him, who is later revealed to be Reuven's father.
Reuven comes to experience the pain of silence himself, while the two young men are in college together. Though accepted as family after he stays with the Saunderses while his father is in the hospital, Reuven incurs Reb Saunders's wrath when he speaks favorably of the struggle to establish a secular Jewish nation in Palestine, which Saunders vehemently opposes. When Mr. Malter makes a speech at a pro-Israel rally that makes the newspapers, Saunders forbids his son to speak to Reuven, or even mention his name. (Danny breaks this order once, to let Reuven know, but tells him, "I won't go against my father. I won't!") The ban lasts for two years, during which time Reuven experiences anguish, rage, and depression (particularly after his father suffers a heart attack), before learning to cope with being alone.
Their friendship resumes after modern Israel is founded; Danny explains to Reuven that Reb Saunders has relented, since the new nation is "no longer an issue; it's a fact." Reuven finds that Danny has come to terms with the silence imposed by his father, having discovered that silence can be a teacher, and a source of beauty as well as pain. Danny himself waits in fear for the day following graduation, when he must tell his father that he does not wish to succeed him. (Reb Saunders already knows this to be true, after Danny receives an acceptance letter from Columbia University.)
Father and son reconciled
Reuven again finds himself a buffer between father and son when, in the novel's climax, the two friends learn Reb Saunders's purpose for raising his son in silence: Reb Saunders had discovered early on that his son's dawning intelligence was far outstripping his sense of compassion for others. He wanted his son to understand the meaning of pain, so he shut him out emotionally. Finding the grown-up Danny indeed has a heart, and cares deeply about other people, Reb Saunders is willing to give his blessing to Danny's dream of studying psychology. "He will be a tzadik for the world," Reb Saunders tells Reuven. At last Reb Saunders breaks his silence and truly talks to Danny, asking Danny to forgive him for the pain he caused, bringing him up as he did. The words finally spoken, Reb Saunders leaves the room, and both boys burst into tears.
Danny gets in a fight with Reuven. on his way to Columbia University, his Hasidic side locks shorn and his clothing up to date. Reuven has definitely decided he wants to be a rabbi, and is going on to study at a yeshiva. Danny tells Reuven that his younger brother Levi will take his place as his father's successor, and his own relationship with Reb Saunders has completely changed. "We talk now," he says quietly. Danny is finally set free, and Reuven and Danny taste profoundly the pain in life, and the consolation of deep friendship but they get in a fight about a girl and never speak again. Danny goes on to study psychology.
Danny's phenomenal mind compels him to seek knowledge other than that permitted by his father, and he spends his spare time reading voraciously in secret in the public library. (Danny tells Reuven about an older man he met there who has been recommending books for him to read; both are astonished when the man turns out to be Reuven's own father.) Danny does not want to inherit his father's position as leader of their sect, as is expected of him; he desires instead to become a psychologist. He learns to read German just to read a book by Freud. Another great conflict in his life is that his father does not speak to him, except when they study Jewish law together; this has been so since he was about ten, when his father told him not to come to him about problems anymore.
Reb Saunders welcomes Reuven as his son's friend, even though he disapproves of his father's work. "You think it is easy to be a friend?" Reb Saunders says to Reuven when they first meet. "If you are truly his friend, you will learn otherwise." Reuven does learn as he is put in the position of being a buffer between father and son. Reb Saunders forces Reuven into a position to tell him of his son's secular studies even though Reb Saunders had known about it for a while already. Reuven impresses Reb Saunders by his understanding of Jewish law and tradition. Reb Saunders impresses Reuven in turn, as Reuven sees the important role he plays to the people of his congregation. He raised his son in silence, which allowed him to learn to find his soul. He was a very difficult man to understand, but a great leader.
Reuven (Robert or Bobby) Malter: a Modern Orthodox Jew, and a teenage boy. He is smart, popular in his community, and has a head for mathematics. His father wants him to be a mathematician when he grows up.
Daniel (Danny) Saunders: a Hasidic Jew, who is also a teenager. Brilliant; with a photographic memory, and interested in psychology (particularly Freudian psychoanalysis) but lacking in aptitude for mathematics. He wants to become a psychologist, but he feels trapped by the Hasidic tradition which forces him into the role as next in line to succeed his father as Rabbi.
David Malter (Reuven's father): a Talmudic scholar, teacher, Zionist. Considered a heretic by the Hasidim. Supports the creation of the state of Israel because of his belief in the Messianic Age, rather than a literal Messiah.
Rabbi Isaac Saunders (Reb Saunders): Rabbinic sage and tzaddik. He is Danny's father. Rebbe (spiritual leader) of a Hasidic group, whose role is dynastic (passed on from father to son). He moved his congregation from Russia to the United States before the October Revolution. He is against a secular Jewish nation-state, because he believes this supersedes God's will.
Literary themes within the book include widespread references to senses (especially sight), the pursuit of truth in a gray world, the strength of friendship, and the importance of father-son bonds. Many themes common to Potok's works prevail such as weak women and children, strong father figures, intellectual characters, and the strength and validity of faith in a modern secular world. Potok accentuates the importance of silence, and its role as a medium of communication. Throughout the book, there are numerous instances where Danny and Reuven both receive and process information in a non-verbal form. Potok explicitly introduces this topic by alluding to the relationship between Danny and his father, where there is no verbal communication between them, except during religious study. The two-year long silence between Danny and Reuven, imposed by Reb Saunders, is also rich in communicative interactions between the two friends; however, it effectively shows the constraints that silence can impose between individuals.
Another important theme is the contrast of tradition to modernity. Reb Saunders insulates and isolates himself from the modern world, including Modern Orthodoxy, in everything from the method used to study Talmud to the creation of the state of Israel. This struggle between holding on to the traditions of one's culture in an ever-changing world and taking on the culture of the adopted home country was also faced by Danny and Reuven, both of whom were raised in a different environment from their parents and have found themselves in such a situation. It reflects the struggle that many immigrants and their children experience after arriving in America.
Film, TV or theatrical adaptations
The Chosen was made into a movie in 1981, and a short-lived off-Broadway musical was produced in 1988. It closed after a week of performances. The book was adapted into a straight play by Potok and Aaron Posner and premiered at the Arden Theater in 1999. Potok wrote a sequel titled The Promise.
- 1967, USA, Simon and Schuster (ISBN 0-671-13674-7), Pub date 28 April 1967, hardback (First edition)
- 1967, UK, Heinemann (ISBN ?), Pub date ? ? 1967, hardback
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- "Chaim Potok". jewishvirtuallibrary.org. Retrieved 14 March 2014.
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- Winkler, Joe. "Revisiting Chaim Potok’s "The Chosen"". jewcy.com. Retrieved 14 March 2014.
- Media Adaptation. books.google.com.np. Retrieved 14 March 2014.
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