Jump to content

Gladiator: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
MartinBot (talk | contribs)
m BOT - rv 165.138.231.200 (talk) to last version by AntiVandalBot
Replaced page with 'leave my page alone hi peeps'
Line 1: Line 1:
leave my page alone hi peeps
{{otheruses1|the Roman professional fighter}}
[[Image:Jean-Leon Gerome Pollice Verso.jpg|thumb|300px|right|''[[Pollice Verso]]'' ("With a Turned Thumb"), an 1872 painting by [[Jean-Léon Gérôme]], is a well known [[history painting|history painter]]'s researched conception of a gladiatorial combat.]]
'''Gladiators''' ([[Latin]] ''gladiatōrēs'', "swordsmen" or "one who uses a sword", from ''gladius'' "sword") were professional fighters in ancient [[Rome]] who fought against each other, wild animals, and condemned criminals, sometimes to the death, for the entertainment of spectators. These fights took place in [[arena]]s in many cities during the [[Roman republic]] and the [[Roman Empire]].

The word comes from ''[[gladius]]'', the Latin word for a short [[sword]] used by [[legionaries]] and some gladiators.

==History==
====Origins====
The gladiatorial games were originally established by the [[Etruscan civilization|Etruscans]], but were later adopted by the Romans as a means of entertainment. The Etruscans believed that when an important man died, his spirit needed a blood sacrifice to survive in the afterlife (Nardo, Games of 21).

The first recorded gladiatorial combats took place in Rome in 264 BC, at the start of the [[First Punic War]] against [[Carthage]]. [[Decimus Junius Brutus|Decimus Junius Brutus Scaeva]] staged it in honour of his dead father. It was held between three pairs of slaves, and held in the [[Forum Boarium]]. The ceremony was called a munus or “duty paid to a dead ancestor by his descendants, with the intention of keeping alive his memory” (Baker, Gladiator 10). These were held for notable people and were repeated every one to five years after the person’s death.

Conspicuously, the Forum Boarium dates unambiguously to the earliest, Etruscan layers of Roman architecture. That is, the resurgence of Etruscan gladiatorial combats in 264 BCE occurred in an ancient Etruscan building.

====Golden age====
Public spectacles (Latin ''munera'' or ''ludi'') took place in [[amphitheatre]]s (like the [[Colosseum]]), during the latter half of the day after the fights against animals (''[[venatio]]nes'') and public [[Execution (legal)|executions]] of criminals (''noxii''). Initially rich private individuals organized these, often to gain political favour with the public. The person who organized the show was called the ''editor'', ''munerator'', or ''dominus'' and he was honoured with the official signs of a magistrate. Later the emperors would exert a near complete monopoly on staging public entertainment which included chariot racing in the circus (''ludi circenses''), hunts of wild animals, public executions, theatrical performances (''ludi scaenici'') and gladiator fights. There was usually musical accompaniment.

Emperor [[Trajan]] organized as many as 5,000 gladiator fighting pairs. Gladiator contests could take months to complete.

Gladiators could be also the property of a wealthy individual who would hire ''lanistae'' to train them in specialized training schools (also called ''ludi''). Several senators and emperors had their own favourites.

====Banned====
Gladiator fights were first outlawed by [[Constantine I of the Roman Empire|Constantine I]] in AD [[325]], but they kept going for many years. According to the Christian writer [[Theodoret]], such contests were finally stopped in AD [[404]], supposedly as a result of the daring of [[Saint Telemachus]]. After he rushed into the arena to try to separate two gladiators, the spectators stoned him to death. Afterward the Emperor [[Honorius (emperor)|Honorius]] issued an edict suppressing such exhibitions.<ref>http://www.ccel.org/ccel/schaff/npnf203.toc.html ''Hist. Eccl.'', V.26.</ref> It is worth noting that Theodoret alone, of all historians, attests to the occurrence of such an event.

==Life as a gladiator==
===Training===
Gladiators were trained in special gladiator schools (''ludus''). One of the largest schools was in [[Ravenna]]. There were four schools in Rome itself, the largest of which was called the ''Ludus Magnus''. It was connected to the [[Colosseum]] by an underground [[tunnel]].

Gladiators often belonged to a troupe (''familia'') that traveled from town to town. A trainer of gladiators or the manager of a troupe was called a [[lanista]], and the gladiators often had to swear an oath to him. The troupe's owner rented gladiators to whoever wanted to stage games. A gladiator typically fought no more than three times per year.

Gladiators were such an investment for their owner that the training-school would include the best medical care. The Greek physician [[Galen]] worked for a while as a gladiator's physician in [[Pergamon]], where he learned much about battlefield medicine without getting in harm's way.

Gladiators were typically picked from [[prisoner of war|prisoners of war]], slaves, and sentenced criminals, but occasionally were volunteers. Criminals were expected to die within a year (''ad [[gladius|gladium]]'') or might earn their release after three years (''ad [[Ludi Romani|ludum]]'') if they survived.

===Typical combat===
{{unreferenced|date=July 2006}}

[[Image:Borghese gladiator 1 mosaic dn r2 c2.jpg|thumb|450px|right|The Gladiator Mosaic at the [[Galleria Borghese]], showing the latter stages of various combats, late Roman period.]]

Gladiators usually fought in pairs (''Ordinarii''), that is, one gladiator against another. They were usually of differing [[List of Roman gladiator types|types]]. However, sponsor or audience could request other combinations like several gladiators fighting together (''Catervarii'') or specific gladiators against each other even from outside the established troupe (''Postulaticii''). Sometimes a lanista had to rely on substitutes (''supposititii'') if the requested gladiator was already dead or incapacitated. The Emperor could have his own gladiators (''Fiscales'').

[[Image:GladiatorFeldflasche.jpg|thumb|right|A flask depicting the final phase of the fight between a ''[[murmillo]]'' (winning) and a ''[[thraex]]''.]]

Fights were generally not to the death during the Republic, but gladiators were still killed or maimed accidentally. At the end of a fight, one gladiator acknowledged defeat by raising a finger, and the audience could decide whether he should live or die.

It is known that the audience (or sponsor or emperor) pointed their thumbs a certain way if they wanted the loser to be killed (''[[pollice verso]]'', literally "with turned thumb"), but it is not clear which way they pointed. The clear "thumbs up" and "thumbs down" image is not a product of historical sources, but of [[Hollywood]] and [[epic film]]s such as ''[[Quo Vadis (1951 film)|Quo Vadis]]''. They may have pointed their thumbs up if they wanted the loser to live, and down to die; or, the opposite. Or, they may have raised their fist with thumb inside it (''pollice compresso'', literally "compressed thumbs") if they wanted the loser to live, and pointed down to signify death. One popular belief is that the "thumbs down" meant lower your weapon, and let the loser live. The thumbs up sign pointed towards the throat, signalling the gladiator to stab him there. An imitation of the downward thrust of a sword, without the sword in the hand, naturally has the thumb in a downward position and also compressed into the first finger. One of the few sources to allude to the use of the "thumbs up" and "thumbs down" gestures in the Roman arena comes from [[Satire III]] of [[Juvenal]] (3.34-37)<ref>http://www.thelatinlibrary.com/juvenal/3.shtml</ref> and seems to indicate that, contrary to modern meaning, the thumbs ''down'' signified that the losing gladiator was to be spared and that the thumbs ''up'' meant he was to be killed:

<blockquote>The one-time horn players, traveling to municipal arenas, their puffed-out cheeks known in all the little towns, are now putting on their own ''munera'', and when the crowd gives the order with upturned thumb, they kill just as the people want.</blockquote>

A gladiator did not have to die after every match — if the audience felt both men fought admirably, they would likely want both to live and fight for their amusement in the future. But equally, a patron of the games who killed too few gladiators would be seen as stingy. A gladiator who won several fights was allowed to retire, often to train other fighters. Gladiators who managed to win their freedom — often by request of the audience or sponsor — were given a ''rudis'', a symbolic wooden sword, as a memento.

Recent research suggests that gladiators adhered to a code of discipline, and were not as savage as once thought — they did not resort to violence and mutilation which could occur on the battlefields of the day. And, if ordered to kill the opponent — which was very rare as gladiators were expensive — they may have pretended to kill him while in reality he was dragged backstage to be executed "humanely" with a hammer on the forehead.<ref>"Head injuries of Roman gladiators", ''Forensic Science International'', Volume 160, Issue 2–3, Pages 207–216 F. Kanz, K. Grossschmidt</ref>

===Slave revolts===
Rome had to fight three [[Servile Wars]], the last being against one of the most famous gladiators — [[Spartacus]] who became the leader of a group of escaped gladiators and slaves. His revolt, which began in 73 BC, was crushed by [[Marcus Crassus]] two years later. After this, gladiators were deported from Rome and other cities during times of social disturbances, for fear that they might organize and rebel again.

==Roman attitudes towards gladiators==
The Romans' attitude towards the gladiators was ambiguous: on the one hand they were considered as low as [[Slavery|slave]]s, but on the other hand, some successful gladiators rose to celebrity status and even those of senatorial and equites families seemed to join up as gladiators (the [[Larinum]] decree under [[Tiberius]] banned those of such status from becoming gladiators, which implies that must have been happening<ref>http://www.personal.kent.edu/~bkharvey/roman/texts/sclaurin.htm</ref>). There was even a belief that nine eaten gladiator livers were a cure for epilepsy.

Gladiators often developed large followings of women, who apparently saw them as sexual objects. This may be one reason that many types of gladiators fought bare-chested. It was socially unacceptable for citizen women to have sexual contact with a gladiator. [[Faustina the Younger]], the mother of the emperor [[Commodus]], was said to have conceived Commodus with a gladiator, but Commodus likely invented this story himself. Despite or because of the prohibition many rich women sought intimate contact with gladiators. The ancient [[celebrity]] and the festivity before the fights gave the women an opportunity to meet them.

Despite the extreme dangers and hardships of the profession, some gladiators were volunteers (called ''auctorati'') who fought for money; effectively this career was a sort of last chance for people who had gotten into financial troubles. Indeed, their combat skills were such that, when he had no alternative, [[Gaius Marius]] had gladiators train the [[legionaries]] in single combat.

Their oath (which [[Seneca the Younger|Seneca]] describes as particularly shameful) implied their acceptance of slave status and of the worst public consideration (''infamia''). More famous is their phrase to the emperor or sponsor before the fight: ''Nos morituri te salutamus'' ("We who are about to die salute you") (though, as not all gladiators would die at once, this greeting has sometimes been re-assigned to those condemned to execution at the same shows).

Roman people were extremely supportive on the whole of the horrors that occurred in the arena. Many people saw gladiators as lesser people than free Roman citizens.

===Female gladiators===
{{Main|Female gladiator}}
Female gladiators also existed — the Emperor [[Domitian]] liked to stage torchlit fights between dwarves and women, according to Suetonius in "[[The Twelve Caesars]]". As with male gladiators, it seems they fought bare-chested, or with one breast exposed.

A female Roman skeleton unearthed in Southwark, London in 2001 was identified as a female gladiator, but this was solely on the basis that she was an important burial but outside the main cemetery, and had pottery lamps of Anumbis (ie Mercury ie the master of ceremonies) and most experts now believe it to be erroneous. She is now on display at the end of the Roman London section of the [[Museum of London]]. This gladiator was the subject of a programme on the UK's [[Channel 4]].<ref>http://www.channel4.com/community/showcards/G/Gladiator_Girl.html</ref>

===Dwarf gladiators===
As mentioned above in Female gladiators, there were dwarf gladiators, which were not always paired with women, rather usually two or more dwarfs working as a team fighting one or more regular gladiators.

===Emperors as gladiators===
Some [[Roman Emperors|emperors]] are said to have entered the arena as gladiators. However, these may be stories made up after their deaths to blacken their names (e.g. [[Caligula]] and [[Commodus]]). These fights, if they actually occurred, may have been rigged, or carried out in private as part of an exercise regime (e.g. [[Hadrian]], [[Titus]]). Certainly they would have earned ignominy if they had ''really'' fought in public, unless they were making some ideological point which has been lost in the sources.

==Gladiators in modern popular culture==
[[Image:2005-12-28 Berlin Pergamon museum Gladiator helmet.jpg|thumb|Gladiator helmet in the [[Pergamon Museum]], [[Berlin]].]]

===Novels===
[http://www.GladiatorsOfTheEmpire.com''Gladiators of the Empire''] was released. The first book in the series, ''Sand of the Arena'' by James Duffy (McBooks Press, 2005; hardcover, ISBN 1590131118; paperback ISBN 159013124X) presents a detailed, historically-accurate look at life in a training ludus and the visceral struggles of the arena, all through the eyes of a young Roman who volunteers as a gladiator. The training and use of venatores (arena animal hunters, sometimes called [[bestiarii]]) is also shown in great detail through an Ethiopian character named Lindani. The book was well received by historical fiction readers and literary critics. Book 2 in the series, ''Fight For Rome'' by James Duffy (McBooks Press, 2007; hardcover, ISBN 1590131126) follows the gladiator troupe as they are conscripted into the Roman legions during the civil war of 69 AD, the [[Year of the Four Emperors]]. Gladiators fighting as mercenaries alongside the legions, or used by their owners to bolster their political gangs (eg [[Clodius]] and [[Milo]]), was recorded in a number of historic battles and instances.

===Films and television===
Naturally, gladiators feature frequently in many [[Sword and sandal|epic films]] and [[television series]] set in this period. These include obvious ones such as ''[[Spartacus (film)|Spartacus]]'' (1960), ''[[Gladiator (film)|Gladiator]]'' (2000) [[Leading actor|starring]] [[Russell Crowe]] and ''[[Demetrius and the Gladiators]]'' in 1954, as well as ''[[Quo Vadis (1951 film)|Quo Vadis]]'', the television series ''[[A. D. (TV series)|A.D.]]'' (1985) (which features a female gladiator), and ''[[Rome (TV series)|Rome]]''.

===Video Games===
Known video games to explore several aspects of Rome and its gladiatorial games include [[Colosseum: Road to Freedom|KOEI's Colosseum: Road to Freedom]], [[Shadow of Rome|CAPCOM's Shadow of Rome]], [[Gladiator: Sword of Vengeance|Acclaim's Gladiator: Sword of Vengeance]] and [[Spartan: Total Warrior|SEGA's Spartan: Total Warrior]].

While developers try to portray the settings as realistic as possible, some elements might be intentionally misplaced or interpreted to allow room for gameplay elements. Developers strive to deliver a product as historically accurate as possible so as to increase their appeal.

===Science fiction and fantasy===
Gladiators are sometimes mentioned in [[science fiction]], being depicted in the film ''[[The Running Man]]''; as well as the games ''[[Battletech]]'', ''[[Quake computer game|Quake]]'', and ''[[Unreal]]''.

In many fictional universes, gladiatorial games have the same reputation as the ones portrayed by Hollywood; violent exercises of brutality to appease and entertain a crowd, with little to no hope of survival for the gladiators.

===Reality entertainment===
For obvious [[human rights]] and [[liability]] reasons, it has been impossible to revive gladiator fights in the Ancient Roman sense (where the fight concludes with serious bodily injury or death).

In the U.S. during the 1990s, there was a game show called ''[[American Gladiators]]'', and around the same time, [[World Wrestling Entertainment]] popularized a rather wild style of wrestling which some compared to gladiator combat. However, the competitors on ''American Gladiators'' never directly attacked each other but did face the established stadium gladiators, and the WWE fights are openly acknowledged to be staged performances, as opposed to actual competition.

In [[California]], [[California State Prison, Corcoran|Corcoran State Prison]] became infamous in 1997 when it was discovered that the guards were staging informal "gladiator" fights with the prisoners (some of which were videotaped). Such fights differ from true gladiator fights in that they were not state-sponsored or approved.

Gladiatorial imagery is also associated with the [[Ultimate Fighting Championship]], whose opening credits in their broadcasts feature a gladiator preparing for battle.

==See also==
* [[Bestiarii]]
* [[List of Roman gladiator types]]
* [[Gladiator (2000 film)]]

== References and further reading ==
{{Commons|Gladiator}}
* ''Gladiator: Film and History'', edited by Martin M. Winkler. Oxford: Blackwell Publishers, 2004 (hardcover, ISBN 1-4051-1043-0; paperback, ISBN 1-4051-1042-2).
* James Grout: [http://penelope.uchicago.edu/~grout/encyclopaedia_romana/gladiators/gladiators.html ''Gladiators'', part of the Encyclopædia Romana]
* [http://janusquirinus.org/essays/Arena.html Violence and the Romans: The Arena Spectacles]
* [http://nefer-seba.net/essays/Spartacus/ The Revolt of Spartacus] A narrative essay.
* [[Daniel Pratt Mannix IV|Daniel P Mannix]]: ''Those About To Die'', Ballantine Books, New York 1958
* Michael Grant: ''Gladiators'', Penguin Books, London 1967, reprinted 2000, ISBN 0-14-029934-3
* Roland Auguet: ''Cruelty and Civilization: The Roman Games'', Paris 1970; English reprint Routledge 1994
* [http://www.imdb.com/find?s=all&q=gladiator IMDB- movie titles containg 'Gladiator' etc.; click also on keywords]
* Thomas Wiedemann: ''Emperors and Gladiators'', Routledge 1992

== Notes ==
<div class="references-small"><references/></div>

[[Category:Ancient Roman culture]]
[[Category:Defunct occupations]]
[[Category:Sports occupations]]
[[Category:Gladiator types|*]]
[[Category:Gladiatorial combat| ]]

{{Link FA|de}}

[[bs:Gladijator (borac)]]
[[bg:Гладиатор]]
[[cs:Gladiátor]]
[[da:Gladiator]]
[[de:Gladiator]]
[[et:Gladiaator]]
[[es:Gladiador]]
[[eo:Gladiatoro]]
[[fa:گلادیاتور]]
[[fr:Gladiateur]]
[[ko:검투사]]
[[id:Gladiator]]
[[it:Gladiatore]]
[[he:גלדיאטור]]
[[la:Gladiator]]
[[lt:Gladiatorius]]
[[nl:Gladiator]]
[[ja:剣闘士]]
[[no:Gladiator]]
[[pl:Gladiator]]
[[pt:Gladiador]]
[[ru:Гладиатор]]
[[sk:Gladiátor]]
[[sr:Гладијатор]]
[[fi:Gladiaattori]]
[[sv:Gladiator]]
[[zh:角鬥士]]

Revision as of 18:34, 21 March 2007

leave my page alone hi peeps