Frances Wright: Difference between revisions
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Wright was the co-founder of the ''Free Inquirer'' newspaper. She wrote ''Views of Society and Manners in America'' (1821) and ''A Few Days in Athens'' (1822). Her publication of ''Views of Society and Manners in America'' was a major turning point, as it brought her new acquaintances, and led to her return to the United States, where she became established as a social reformer. It is a significant example of the Eighteenth-century humanitarian outlook confronting the new democratic world. It was translated into several languages and widely read in Great Britain, the United States and Europe. |
Wright was the co-founder of the ''Free Inquirer'' newspaper. She wrote ''Views of Society and Manners in America'' (1821) and ''A Few Days in Athens'' (1822). Her publication of ''Views of Society and Manners in America'' was a major turning point, as it brought her new acquaintances, and led to her return to the United States, where she became established as a social reformer. It is a significant example of the Eighteenth-century humanitarian outlook confronting the new democratic world. It was translated into several languages and widely read in Great Britain, the United States and Europe. |
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In 1825, Wright founded the [[Nashoba Commune]] near [[Memphis, Tennessee]], where she planned to educate [[slavery|slave]]s to prepare them for freedom. Wright hoped to build a self-sustaining multi-racial community composed of slaves, free blacks, and whites. Nashoba was partially based on Owen's [[New Harmony, Indiana|New Harmony]] settlement, where Wright spent a significant amount of time. Nashoba lasted about three years until Wright became ill with [[malaria]] and moved back to Europe to recover. The interim managers of Nashoba took a more strict approach in terms of work requirements. In addition, they were worried about rumors of inter-racial marriage, which damaged financial support for the community. By Wright's return in 1828, the community had collapsed financially. In 1830, Wright freed the Commune's 30 slaves and arranged for their transport, accompanying them to [[Haiti]], which had achieved independence in 1804. There they could live their lives as free men and women. The modern-day city of [[Germantown, Shelby County, Tennessee|Germantown]], [[Tennessee]], a suburb of [[Memphis, Tennessee|Memphis]], is located on the land of Nashoba. |
In 1825, Wright founded the [[Nashoba Commune]] near [[Memphis, Tennessee]], where she planned to educate [[slavery|slave]]s to prepare them for freedom. Wright hoped to build a self-sustaining multi-racial community composed of slaves, free blacks, and whites.<ref>Walters, Ronald. [http://teachinghistory.org/history-content/beyond-the-textbook/24124 Women's Reform Movement]. [http://www.teachinghistory.org Teachinghistory.org]. Accessed 2 June, 2011.</ref> Nashoba was partially based on Owen's [[New Harmony, Indiana|New Harmony]] settlement, where Wright spent a significant amount of time. Nashoba lasted about three years until Wright became ill with [[malaria]] and moved back to Europe to recover. The interim managers of Nashoba took a more strict approach in terms of work requirements. In addition, they were worried about rumors of inter-racial marriage, which damaged financial support for the community. By Wright's return in 1828, the community had collapsed financially. In 1830, Wright freed the Commune's 30 slaves and arranged for their transport, accompanying them to [[Haiti]], which had achieved independence in 1804. There they could live their lives as free men and women. The modern-day city of [[Germantown, Shelby County, Tennessee|Germantown]], [[Tennessee]], a suburb of [[Memphis, Tennessee|Memphis]], is located on the land of Nashoba. |
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Wright's opposition to slavery contrasted with many other [[United States Democratic Party|Democrats]] of the era, especially those of the South. At the same time, her activism on behalf of workingmen distanced her from the leading [[Abolitionism|abolitionists]] of the day.<ref>Lott, p. 129</ref>) |
Wright's opposition to slavery contrasted with many other [[United States Democratic Party|Democrats]] of the era, especially those of the South. At the same time, her activism on behalf of workingmen distanced her from the leading [[Abolitionism|abolitionists]] of the day.<ref>Lott, p. 129</ref>) |
Revision as of 20:04, 2 June 2011
This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations. (February 2011) |
Frances Wright (September 6, 1795 – December 13, 1852) also widely known as Fanny Wright, was a Scottish-born lecturer, writer, freethinker, feminist, abolitionist, and social reformer, who became a U. S. citizen in 1825. That year she founded the Nashoba Commune in Tennessee as a utopian community to prepare slaves for emancipation, intending to create an egalitarian place, but it lasted only three years. Her Views of Society and Manners in America (1821) brought her the most attention as a critique of the new nation.
Early life and education
Frances Wright was one of three children born in Scotland to Camilla Campbell and James Wright, who became a wealthy linen manufacturer and political radical. He designed Dundee trade tokens. He knew Adam Smith and corresponded with French republicans, including Gilbert du Motier, marquis de Lafayette. Both parents died young, and Fanny (as she was called as a child) was orphaned at the age of three, but left with a substantial inheritance. Her maternal aunt became her guardian and took Fanny to her home in England.
Upon her coming of age at 16, Fanny returned to Scotland and spent her winters in study and writing, and her summers' visiting the Scottish Highlands. By the age of 18, she had written her first book.
United States
Wright traveled to the United States in 1818 at the age of 23, and with her younger sister toured the country for two years before returning to Scotland. She believed in universal equality in education, and feminism. She attacked organized religion, greed, and capitalism. Along with Robert Owen, Wright demanded that the government offer free boarding schools. She was "a fighter for the emancipation of slaves and for birth control and sexual freedom for women. She wanted free public education for all children over two years of age in state-supported boarding schools. She expressed through her projects in America what the utopian socialist Charles Fourier had said in France, "that the progress of civilization depended on the progress of women."[1]
Wright was the co-founder of the Free Inquirer newspaper. She wrote Views of Society and Manners in America (1821) and A Few Days in Athens (1822). Her publication of Views of Society and Manners in America was a major turning point, as it brought her new acquaintances, and led to her return to the United States, where she became established as a social reformer. It is a significant example of the Eighteenth-century humanitarian outlook confronting the new democratic world. It was translated into several languages and widely read in Great Britain, the United States and Europe.
In 1825, Wright founded the Nashoba Commune near Memphis, Tennessee, where she planned to educate slaves to prepare them for freedom. Wright hoped to build a self-sustaining multi-racial community composed of slaves, free blacks, and whites.[2] Nashoba was partially based on Owen's New Harmony settlement, where Wright spent a significant amount of time. Nashoba lasted about three years until Wright became ill with malaria and moved back to Europe to recover. The interim managers of Nashoba took a more strict approach in terms of work requirements. In addition, they were worried about rumors of inter-racial marriage, which damaged financial support for the community. By Wright's return in 1828, the community had collapsed financially. In 1830, Wright freed the Commune's 30 slaves and arranged for their transport, accompanying them to Haiti, which had achieved independence in 1804. There they could live their lives as free men and women. The modern-day city of Germantown, Tennessee, a suburb of Memphis, is located on the land of Nashoba.
Wright's opposition to slavery contrasted with many other Democrats of the era, especially those of the South. At the same time, her activism on behalf of workingmen distanced her from the leading abolitionists of the day.[3])
Wright married a French physician, Guillayme D'Arusmont, with whom she had one child: Frances Silva D'Arusmont. The daughter married William Eugene Guthrie, a member of an old established Forfarshire family in Scotland. Wright and D'Arusmont later divorced.
As an activist in the American Popular Health Movement between 1830 and 1840, Wright advocated for women being involved in health and medicine. In 1836 she published her last book, Course of Popular Lectures.
After the mid-term political campaign of 1838, Wright suffered from a variety of health problems. She died in 1852 in Cincinnati, Ohio, from complications resulting from a fall on an icy staircase.
See also
References
- ^ Howard Zinn, A Peoples History of the United States, p. 123
- ^ Walters, Ronald. Women's Reform Movement. Teachinghistory.org. Accessed 2 June, 2011.
- ^ Lott, p. 129
Further reading
- Celia Morris (1984). Fanny Wright: Rebel in America. ISBN 0-252-06249-3.
- Eric Lott (1993). Love and Theft: Blackface Minstrelsy and the American Working Class. Oxford University Press. SBN 0-19-509641-X.
- Susan S Kissel (1983). In Common Cause: the "Conservative" Frances Trollope and the "radical" Frances Wright. Bowling Green. ISBN 0-87972-617-2.
- William Randall Waterman (1924). Fanny Wright. OCLC 3625578.
- Zinn, Howard. A peoples history of the United States.
- Historical Fiction:
- Edmund White (2003). Fanny: A Fiction. Hamilton. ISBN 0-06-000484-3.
- Helen Horowitz (2002). Rereading Sex: Battles over Sexual Knowledge and Suppression in Nineteenth-Century America. Alfred A. Knopf.
- Amos Gilbert, Memoir of Fanny Wright, the Pioneer Woman in the Cause of Women's Rights (Cincinnati, 1855)