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*{{cite DNB|wstitle=Rutherford, Samuel}}
*{{cite DNB|wstitle=Rutherford, Samuel}}
*[http://www.prdl.org/author_view.php?a_id=484 Works] at the [[Post-Reformation Digital Library]]
*[http://www.apuritansmind.com/SamuelRutherford/SamuelRutherfordMainPage.htm A short biography and selected writings]
*[http://www.apuritansmind.com/SamuelRutherford/SamuelRutherfordMainPage.htm A short biography and selected writings]
*[http://www.constitution.org/sr/lexrex.htm ''Lex, Rex''] in its entirety (HTML)
*[http://www.constitution.org/sr/lexrex.htm ''Lex, Rex''] in its entirety (HTML)

Revision as of 18:44, 14 December 2011

File:Samuel Rutherford.jpg
Samuel Rutherford

Samuel Rutherford (1600? – March 1661) was a Scottish Presbyterian theologian and author, and one of the Scottish Commissioners to the Westminster Assembly.

Life

Born in the village of Nisbet, Roxburghshire, in the Scottish Borders area of Scotland, Rutherford was educated at Jedburgh Grammar School and Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews. He was one of the Scottish Commissioners to the Westminster Assembly of Divines in London, and after his return to Scotland he became Rector of St. Mary's College at St. Andrews in 1651. At the Restoration of Charles II he was deprived of all his offices.

Writings

Rutherford's political book Lex, Rex was written in response to John Maxwell's "Sacro-Sanctum Regus Majestas" and presented a theory of limited government and constitutionalism. After the Restoration, the authorities burned Lex, Rex and cited Rutherford for high treason, but his death intervened before the charge could be tried.

Rutherford was vehemently opposed to liberty of conscience and his A Free Disputation against Pretended Liberty of Conscience raised the ire of John Milton, who named Rutherford in his sonnet on the forcers of conscience in the Long Parliament. Rutherford also was a strong supporter of the divine right of Presbyterianism (the idea that the Presbyterian form of church government is mandated in the Bible). Rutherford was involved in written controversies over church government with the New England Independents (or Congregationalists). His "A Peaceable Plea for Paul's Presbytery in Scotland" (1642) was followed by his Due Right of Presbyteries (1644), Divine Right of Church Government and Excommunication" (1648) and "A Survey of 'A Survey of that Sum of Church Discipline' penned by Thomas Hooker (1655), with not only Hooker, but John Cotton and Richard Mather also writing books against Rutherford's view of church government.

Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself, "The Trial and Triumph of Faith" and his posthumously published Letters (1664). Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford’s Letters to be the nearest thing to inspiration which can be found in all the writings of mere men".

See also

References

  • Cook, Faith (ed), Grace in Winter: Rutherford in Verse, (1996), ISBN 0-85151-555-X
  • Coffey, John, Politics, Religion and the British Revolutions: The Mind of Samuel Rutherford, (1997), ISBN 0-521-58172-9
  •  This article incorporates text from a publication now in the public domainCousin, John William (1910). A Short Biographical Dictionary of English Literature. London: J. M. Dent & Sons – via Wikisource.

External links

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