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[[Image:Hortus Deliciarum - Hell.jpg|thumb|180px|Medieval illustration of Hell in the [[Hortus deliciarum]] manuscript of [[Herrad of Landsberg]] (about 1180)]]

'''Hell''', according to many [[religious beliefs]], is an [[afterlife]] of suffering where the wicked or unrighteous dead are punished. Hell is almost always depicted as underground. Hell is traditionally depicted as fiery within [[Christianity]] <ref> Revelation 20:10 refers to a "lake of fire and [[sulfur|brimstone]]." Craig S. Keener: "The IVP Bible Background Commentary, New Testament" InterVarsity Press, 1993, commentary on Revelation 14:11: "The eternal smoking of Edom (night and day; contrast 4:8; 12:10) is described in similar terms in Isaiah 34:10, but there the meaning is desolation, whereas here it is ''eternal burning and torment''" [emphasis added].</ref> and [[Islam]].{{Fact|date=May 2007}} Some other traditions, however, portray hell as cold and gloomy.

Some theologies of hell offer graphic and gruesome detail (for example, Hindu [[Naraka]]). Religions with a linear divine history often depict hell as endless (for example, see [[Hell in Christian beliefs]]). Religions with a [[cyclic history]] often depict hell as an intermediary period between [[reincarnation|incarnations]] (for example, see Chinese [[Di Yu]]). Punishment in hell typically corresponds to sins committed in life. Sometimes these distinctions are specific, with damned souls suffering for each wrong committed (see for example Plato's [[myth of Er]]), and sometimes they are general, with sinners being relegated to one or more chamber of hell or level of suffering (for example, [[Augustine of Hippo]] asserting that unbaptized infants, whom he believed to be deprived of Heaven, suffer less in hell than unbaptized adults). In [[Islam]] and [[Christianity]], however, [[faith]] and [[repentance]] play a larger role than actions in determining a soul's afterlife destiny.

Hell is often portrayed populated with [[demon]]s, who torment the damned. Many are ruled by a death god, such as [[Nergal]], the Hindu [[Yama]], or some other dreadful supernatural figure (e.g. [[Satan]]).

In contrast to hell, other general types of afterlives are abodes of the dead and paradises. Abodes of the dead are neutral places for all the dead (for example, see [[sheol]]), rather than prisons of punishment for sinners. A paradise is a happy afterlife for some or all the dead (for example, see [[heaven]]).

Modern understandings of hell often depict it abstractly, as a state of loss rather than as fiery torture literally under the ground.

==Etymology==
The term ''Hell'' is derived from Old English ''Hel'' and ultimately from [[Proto-Germanic]] ''*χaljo''. The English term is related to Old Norse ''Hel''. In relation, surviving representations of [[Germanic polytheism]] in the form of [[Norse mythology]] feature [[Hel (being)|Hel]], the daughter of [[Loki]] and Angr. Hel rules over [[Niflheim]].

==Religious literature & views==
[[Image:Dore woodcut Divine Comedy 01.jpg|thumb|A vision of hell from [[Dante]]’s ''[[Divine Comedy]]''. Illustration by [[Gustave Doré]].]]

Hell appears in several [[mythology|mythologies]] and [[religion]]s. It is commonly inhabited by [[demon]]s and the [[soul]]s of dead people.

Hell is often depicted in art and literature, perhaps most famously in [[Dante]]'s [[Divine Comedy]].

===Bahá'í Faith===
The [[Bahá'í Faith]] regards the conventional description of hell (and heaven) as a specific place as symbolic.<ref name="lafd">{{cite book | title = Life After Death: A study of the afterlife in world religions | last = Masumian | first = Farnaz | publisher = Oneworld Publications | location = Oxford | year = 1995 | id = ISBN 1-85168-074-8}}</ref> Instead the [[Bahá'í literature|Bahá'í writings]] describe hell as a "spiritual condition" where remoteness from God is defined as hell; conversely [[heaven]] is seen as a state of closeness to God.<ref name="lafd" /> [[Bahá'u'lláh]], the founder of the Bahá'í Faith, has stated that the nature of the life of the soul in the afterlife is beyond comprehension in the physical plane,<ref name="lafd" /> but has stated that the soul will retain its consciousness and individuality and remember its physical life; the soul will be able to recognize other souls and communicate with them.<ref name="lafd" />

Bahá'u'lláh likened death to the process of birth. He explains: "The world beyond is as different from this world as this world is different from that of the child while still in the [[womb]] of its mother."<ref name="gwb">{{cite book |author=Bahá'u'lláh |authorlink=Bahá'u'lláh |year=1976 |title=Gleanings from the Writings of Bahá'u'lláh |publisher=Bahá'í Publishing Trust |location=Wilmette, Illinois, USA |id=ISBN 0-87743-187-6 | pages = pp. 157 |url=http://reference.bahai.org/en/t/b/GWB/gwb-81.html#pg157}}</ref> The analogy to the womb in many ways summarizes the Bahá'í view of earthly existence: just as the womb constitutes an important place for a person's initial physical development, the physical world provides for the development of the individual soul. Accordingly, Bahá'ís view life as a preparatory stage, where one can develop and perfect those qualities which will be needed in the next life.<ref name="lafd" /> The key to spiritual progress is to follow the path outlined by the current [[Manifestations of God]], which Bahá'ís believe is currently Bahá'u'lláh. Bahá'u'lláh wrote, "Know thou, of a truth, that if the soul of man hath walked in the ways of God, it will, assuredly return and be gathered to the glory of the Beloved,"<ref name="gwb2">{{cite book |author=Bahá'u'lláh |authorlink=Bahá'u'lláh |year=1976 |title=Gleanings from the Writings of Bahá'u'lláh |publisher=Bahá'í Publishing Trust |location=Wilmette, Illinois, USA |id=ISBN 0-87743-187-6 | pages = pp. 162 |url=http://reference.bahai.org/en/t/b/GWB/gwb-82.html#gr7}}</ref>

The Bahá'í teachings state that there exists a hierarchy of souls in the afterlife, where the merits of each soul determines their place in the hierarchy, and that souls lower in the hierarchy cannot completely understand the station of those above.<ref name="lafd" /> Each soul can continue to progress in the afterlife, but the soul's development is not dependent on its own conscious efforts, but instead on the grace of God, the prayers of others, and good deeds performed by others on Earth in the name of the person.<ref name="lafd" />

===Buddhism===
{{main|Naraka (Buddhism)}}
As diverse as other religions, there are many beliefs about Hell in [[Buddhism]].

Most of the schools of thought, [[Theravāda]], [[Mahāyāna]], and [[Vajrayāna]] would acknowledge several hells [http://www.arrowriver.ca/wheel/hell.html] [http://www.budsas.org/ebud/majjhima/130-devaduta-e.htm] [http://bhikkhublog.blogspot.com/2007/04/just-for-hell-of-it.html], which are places of great suffering for those who commit evil actions, such as cold hells and hot hells. Like all the different realms within cyclic existence, an existence in hell is temporary for its inhabitants. Those with sufficiently negative [[karma]] are [[rebirth (Buddhism)|reborn]] there, where they stay until their specific negative karma has been used up, at which point they are reborn in another realm, such as that of [[Human beings in Buddhism|humans]], of [[Preta|hungry ghosts]], of [[Animals in Buddhism|animals]], of [[Asura (Buddhism)|asuras]], of [[Deva (Buddhism)|devas]], or of [[Naraka (Buddhism)|Naraka]] (Hell) all according to the individual's karma.

There are a number of modern Buddhists, especially among Western schools, who believe that hell is but a state of mind. In a sense, a bad day at work could be hell, and a great day at work could be heaven. This has been supported by some modern scholars who advocate the interpretation of such metaphysical portions of the Scriptures symbolically rather than literally.

===Chinese religions===
:''Main article: [[Di Yu]], the Chinese and Japanese ([[Jigoku]]) hell ''

In Chinese mythology, the name of ''hell'' does not carry a negative connotation. The hell they refer to is ''[[Diyu|Di Yu]]'' (trad. 地獄, simp. 地狱; lit. "underground hold/court"). Diyu is a maze of underground levels and chambers where souls are taken to atone for their earthly sins.

The popular story is that the word ''hell'' was introduced to China by [[Christian]] [[missionaries]], who preached that all non-Christian Chinese people would "go to hell" when they died. As such, it was believed that the word "Hell" was the proper English term for the Chinese afterlife, and hence the word was adopted.

The Chinese view Hell as similar to a present day [[passport]] or [[immigration]] control station. In a Chinese funeral, they burn many [[Hell Bank Notes]] for the dead. With this Hell money, the dead person can bribe the ruler of Hell, and spend the rest of the money either in Hell or in Heaven. There is a belief that once the dead person runs out of Hell money, and if he does not receive more, he will be eternally poor...

===Christianity===
{{main|Hell in Christian beliefs}}

Luke 12:5 records Jesus speaking about God's Judgment: "But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath Power to cast into Hell; yea, I say unto you, Fear Him." The Greek word used in this instance is ''gehenna,'' however, the exact meanings of which are ambiguous and debatable (see [[Gehenna]]). Mainstream Christianity generally holds the view that Jesus, by referencing a factual fiery garbage dump, was creating an analogy for the torments that awaits future sinners at judgment.

In Paul's letter to the Thessalonian church he seems describes a separation taking place: "The Lord Jesus shall be revealed from Heaven with His mighty angels, In flaming fire taking Vengeance on them that know not God, and that obey not the Gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the Presence of the Lord, and from the Glory of his Power" (2 Thessalonians 1:7-9). Mainstream Christianity upholds that this verse defines Hell, in essence, as separation from God. However, most [[Universalist]] Christians contest that the punishment is produced by God ("from the presence of the Lord") and is actually an act of chastisement and purification.

Specifically, most modern Christians see Hell as the eternal [[punishment]] for unrepentant sinners, as well as for the [[Devil in Christianity|Devil]] and his [[demons]]. Unbelievers are said to deserve Hell on account of [[original sin]] according to many conservative denominations. Sometimes exceptions are understood for those who have had extenuating circumstances (youth, mental illness, [[invincible error]], etc.). As opposed to the concept of [[Purgatory]], damnation to Hell is considered final and irreversible. However, the foundation of the [[Christian]] faith is that it is the death of Jesus Christ, and acceptance of his love for us, that allows repentant sinners to avoid the torments of Hell and enjoy eternity with God.

In Christianity, the popularly used word ''Hell,'' however, is a translation of three Greek words: ''hades,'' ''gehenna,'' and ''[[tartarus]].'' Hades, literally meaning ''unseen,'' usually refers to the state of death, which is defined by some as a conscious waiting place for resurrection, and by others as a state of unconsciousness synonymous with death itself. Gehenna, on the other hand, more ambiguous than hades, seems to refer to judgment and fits more closely with the modern conceptions of Hell. Tartarus is used in reference to the judgment of sinning angels and seems to be an allusion to Greek mythology (see [[Tartarus]]).

While the majority of Christianity views Hell as a place of eternal torment, some Christians, such as Uniliversalist Christians (see [[Universalism]]) contend that after resurrection, unrepentant sinners are judged and purified in the lake of fire and then later accepted into Heaven, while others believe that after resurrection, the unrepentant sinners are permanently destroyed in the lake of fire (see [[annihilationism)]].

Various interpretations of the torments of Hell exist, ranging from fiery pits of wailing sinners to lonely isolation from God's presence. However, the descriptions of Hell found in the [[Bible]] are quite vague. The books of Matthew, Mark, and Jude tell of a place of fire, while the books of Luke and Revelation report it as an abyss. Also, Revelation 20:10 (NIV) illustrates Hell as a "lake with burning sulfur". Our modern, more graphic, images of Hell have developed from writings that are not found in the Bible. Dante's ''[[The Divine Comedy]]'' is a classic inspiration for modern images of Hell. Other early Christian writings also illustrate the anguish of Hell. These texts include the ''[[Apocalypse of Peter]]'' and the ''[[Coptic Apocalypse of Paul]]''. Both these pieces of literature tell of the author being taken on a personal tour of [[Heaven]] and Hell. These writings tell of what the authors witnessed during their journeys. Most Christians believe that damnation occurs immediately upon death ([[particular judgment]]), and others that it occurs after [[Judgment Day]], which is written about in the book of [[Revelation]]. Attitudes by many Christians toward Hell and damnation have changed over the centuries (for example, see [[Limbo]]), and most [[Restorationist]] groups reject the popular concept of Hell altogether (see [[Annihilationism]], [[Seventh-day Adventists]], [[Jehovah's Witnesses]], [[Mormons]], and [[Universalists]]).

[[Russian Orthodox Church]] [[Mysticism|mystic]] [[Daniil Andreev]] (1906-1959) described hell in his [[Magnum opus|opus magnum]] ''[[Roza Mira]]'' (''Rose of the World''). His vision significantly departed from the Christian tradition, depicting an entire [[hierarchy]] of multiple ''[[Sheol]]s'' different in appearances, purposes and relationships to [[Humanity|human]] [[culture]]s and to '[[Demon|diabolic]]' worlds co-existing with the visible [[Universe]].

===Hinduism===
{{main|Naraka}}
In Hinduism, there are contradictions as to whether or not there is a hell (referred to as 'Narak' in Hindi). For some it is a metaphor for a conscience. But in [[Mahabharata]] there is a mention of the [[Pandavas]] and the [[Kauravas]] going to hell. Hells are also described in various [[Purana]]s and other scriptures. Garuda Purana gives a detailed account on hell, its features and enlists amount of punishment for most of the crimes like modern day penal code.

It is believed that people who commit 'paap' (sin) go to hell and have to go through the punishments in accordance to the sins they committed.
The god [[Yama (Hinduism)|Yama]], who is also the god of death, is the king of hell. The detailed accounts of all the sins committed by an individual are supposed to be kept by [[Chitragupta]] who is the record keeper in Yama's court. Chitragupta reads out the sins committed and Yama orders the appropriate punishments to be given to the individuals. These punishments include dipping in boiling oil, burning in fire, torture using various weapons etc. in various hells. Individuals who finish their quota of the punishments are reborn according to their [[karma]]. All of the created are imperfect and thus have at least one sin to their record, but if one has led a generally pious life, one ascends to [[Heaven]], or [[Swarga]] after a brief period of expiation in hell.

[http://veda.harekrsna.cz/planetarium/index.htm Tour of Vedic universe]

===Islam===
{{main|Jahannam}}
[[Islam|Muslims]] believe in ''[[jahannam]]'' (in [[Arabic Language|Arabic]]: جهنم) (which comes from the Hebrew word gehennim and resembles the versions of hell in [[Christianity]]). In the [[Qur'an]], the holy book of [[Islam]], there are literal descriptions of the condemned in a fiery Hell, as contrasted to the garden-like [[Paradise]] (''[[jannah]]'') enjoyed by righteous believers.

In addition, Heaven and Hell are split into many different levels depending on the actions perpetrated in life, where punishment is given depending on the level of evil done in life, and good is separated into other levels depending on how well one followed God while alive.

There is an equal number of mentions of both hell and paradise in the Qur'an, which is considered by believers to be among the numeric miracles in the Qur'an.{{Fact|date=February 2007}}

The Islamic concept of Hell is similar to the medieval Christian view of [[Dante]]. {{Fact|date=June 2007}} However, Satan is not viewed as Hell's ruler, merely one of its sufferers. The gate of hell is guarded by [[Maalik]] also known as ''Zabaaniyah''. The [[Quran]] states that the fuel of hellfire is rocks/stones ([[idols]]) and human beings.

Names of hell according to Islamic Tradition based on the Quranic ayah and Hadith:
*Jahim
*Hutamah
*Jahannam
*Ladza
*Hawiah
*Saqor
*Sae'er
*Sijjin
*Zamhareer

Although generally hell is often portrayed as a hot steaming and tormenting place for sinners there is one hell pit which is characterized differently from the other hell in Islamic tradition. ''Zamhareer'' is seen as the coldest and the most freezing hell of all, yet its coldness is not seen as a pleasure or a relief to the sinners who committed crimes against God. The state of the Hell of Zamhareer is a suffering of extreme coldness of [[blizzard]]s ice and snow which no one on this earth can bear.

The lowest pit of all existing hells is the Hawiyah which is meant for the Hypocrites and two-faced people who claimed to believe in Allah and His messenger by the tongue but denounced both in their hearts. Hypocrisy is considered to be the most dangerous sin of all despite the fact that [[Shirk]] (association of God with His creation) is the greatest sin viewed by Allah.

The lightest torture given by God in the hereafter to the unbeliever has been said to be given to Abu Talib. He was the father of Ali bin Abi Talib the fourth [[Caliph]] and the uncle of [[Muhammad]]. He helped Muhammad in his mission but failed to denounce his ancestral worship of pagan idols. He was said according the prophet to have suffered from the burning under his feet which makes his brain boiled.

The Qur'an also says that some of those who are damned to hell are not damned forever, but instead for an indefinite period of time. In any case, there is good reason to believe that punishment in Hell is not meant to actually last eternally, but instead serves as a basis for spiritual rectification.<ref> 1, William C. Chittick, Imaginal Worlds: Ibn al-‘Arabī and the Problem of Religious Diversity. Albany, N.Y.: State University of New York Press, 1994. 2. See Ibn Qayyim al-Jawziyyah. Hādī al-Arwāh, ed. M. ibn Ibrāhīm al-zaghlī. Al-Dammām, Saudi Arabia: Ramādī lil-Nashr, 1997.</ref>

Even though in Islam, the devil, or ''shaytan,'' is created from fire, he suffers in hell because hellfire is 70 times hotter than the fire of this world. It was also said that Shaytan is derived from shata, (literally `burned'), because it was created from a smokeless fire. <ref name="islamnewsrm">{{cite web |url=http://www.islamnewsroom.com/content/view/126/42/ |title=Islam News Room|accessdate=2007-05-03 }}</ref>

===Japanese religions===
:''Main article: [[Di Yu]], the Chinese and Japanese ([[Jigoku]]) hell ''

Note: The following viewpoint does not specify which Chinese-based religion it is referring to.

The structure of Hell is remarkably complex in many [[China|Chinese]] and [[Japanese mythology|Japanese]] religions. The ruler of Hell has to deal with politics, just as human rulers do. Hell is the subject of many folk stories and [[manga]]. In many such stories, people in hell are able to die again.

===Judaism===
Daniel 12:2 proclaims "And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt."
[[Judaism]] does not have a specific doctrine about the afterlife, but it does have a tradition of describing [[Gehenna]]. Gehenna is not hell, but rather a sort of [[Purgatory]] where one is judged based on his or her life's deeds. The [[Kabbalah]] describes it as a "waiting room" (commonly translated as an "entry way") for all souls (not just the wicked). The overwhelming majority of rabbinic thought maintains that people are not in [[Gehenna]] forever; the longest that one can be there is said to be 11 months, however there has been the occasional noted exception. Some consider it a spiritual forge where the soul is purified for its eventual ascent to [[Jewish eschatology#The afterlife and olam haba (the world to come)|Olam Habah]] (''heb.'' עולם הבא; ''lit.'' "The world to come", often viewed as analogous to [[Heaven]]). This is also mentioned in the [[Kabbalah]], where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the "unfinished" piece being reborn.

When one has so deviated from the will of [[god]], one is said to be in [[gehinom]]. This is not meant to refer to some point in the future, but to the very present moment. The gates of [[teshuva]] (return) are said to be always open, and so one can align his will with that of god at any moment. Being out of alignment with god's will is itself a punishment according to the [[Torah]].

===Maya faith===
In [[Maya mythology]] ''[[Xibalba|Xibalbá]]'' is the dangerous [[underworld]] in nine levels ruled by the demons ''[[Vucub Caquix]]'' and ''[[Hun Came]]''. The road into and out of it is said to be steep, thorny and very forbidding. ''[[Metnal]]'' is the lowest and most horrible of the nine hells of the [[underworld]]. It is ruled by ''[[Ah Puch]]''. Ritual healers would intone healing prayers banishing diseases to ''Metnal''. Much of the [[Popol Vuh]] describes the adventures of the [[Maya Hero Twins]] in their cunning struggle with the evil lords of ''Xibalbá''.

===Taoism===
Ancient [[Taoism]] had no concept of hell, as morality was seen to be a man-made distinction and there was no concept of an immaterial soul. In its home country [[China]], where Taoism adopted tenets of other religions, popular belief endows Taoist Hell with many deities and spirits who punish sin in a variety of horrible ways. This is also considered Karma for Taoism.

===Unification Church===
The [[Unification Church]] teaches that hell is the condition of being separated from God's love. Hell can be said to exist in this world as well as in the afterlife. Those in the state of hell can repent by paying a condition of indemity and change their condition, both before and after death (Although, the process is done differently). The [[Divine Principle]], the main textbook of church teachings, says:

:It is not God who decides whether a person's spirit enters heaven or hell upon his death; it is decided by the spirit himself. Humans are created so that once they reach perfection they will fully breathe the love of God. Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God. They find it agonizing to stand before God, the center of true love. Of their own will, they choose to dwell in hell, far removed from the love of God.[http://www.geocities.com/unificationism/edp-creation.html#Sec6]

==Hell in literature==
In his ''[[Divina commedia]]'' ('Divine comedy'; set in the year [[1300]]), [[Dante|Dante Alighieri]] employed the conceit of taking Virgil as his guide through [[Inferno]] (and then, in the second cantiche, up the mountain of [[Purgatory|Purgatorio]]). Virgil himself is not condemned to Hell in Dante's poem but is rather, as a virtuous pagan, confined to [[Limbo]] just at the edge of Hell. The geography of Hell is very elaborately laid out in this work, with nine concentric rings leading deeper into the Earth and deeper into the various punishments of Hell, until, at the center of the world, Dante finds Satan himself trapped in the frozen lake of [[Cocytus]]. A small tunnel leads past Satan and out to the other side of the world, at the base of the Mount of Purgatory.

[[John Milton]]'s ''[[Paradise Lost]]'' ([[1668]]) opens with the [[fallen angels]], including their leader [[Satan]], waking up in Hell after having been defeated in the war in heaven and the action returns there at several points throughout the poem. Milton portrayes Hell as the abode of the demons, and the passive prison from which they plot their revenge upon Heaven through the corruption of the human race.

19th century French poet [[Arthur Rimbaud]] alluded to the concept as well in the title and themes of one of his major works, "[[Une Saison en Enfer|A Season In Hell]]". Rimbaud's poetry portrays his own suffering in a poetic form as well as other themes.

[[Image:William-Adolphe Bouguereau (1825-1905) - Dante And Virgil In Hell (1850).jpg|right|thumb|250px|''Dante And Virgil In Hell'' - [[William-Adolphe Bouguereau]]]]
Many of the great epics of European literature include episodes that occur in Hell. In the Roman poet [[Virgil]]'s Latin epic, the ''[[Aeneid]]'', Aeneas descends into Dis (the underworld) to visit his father's spirit. The underworld is only vaguely described, with one unexplored path leading to the punishments of Tartarus, while the other leads through Erebus and the Elysian Fields.

In the 1903 play "[[Man and Superman]]", [[George Bernard Shaw]] pictures Hell as a place of idle worship of youth and beauty.

The idea of hell was highly influential to writers such as [[Jean-Paul Sartre]] who authored the 1944 play "[[No Exit]]" about the idea that, "hell is other people". Although not a religious man, Sartre was fascinated by his interpretation of a hellish state of suffering.

[[C.S. Lewis]]'s ''[[The Great Divorce]]'' ([[1945]]) borrows its title from [[William Blake]]'s ''[[Marriage of Heaven and Hell]]'' ([[1793]]) and its inspiration from the [[Divine Comedy]] as the narrator is likewise guided through Hell and Heaven. Hell is portrayed here as an endless, desolate twilight city upon which night is imperceptibly sinking. The night is actually the [[Apocalypse]], and it heralds the arrival of the demons after their judgment. Before the night comes, anyone can escape Hell if they leave behind their former selves and accept Heaven's offer, and a journey to Heaven reveals that Hell is infinitely small; it is nothing more or less than what happens to a soul that turns away from God and into itself.

The 1976 novel ''[[Inferno (novel)|Inferno]]'' by [[Larry Niven]] and [[Jerry Pournelle]] is set in
Dante's Hell with 20th century protagonists.

In 1981, [[The War Hound and the World's Pain]] by [[Michael Moorcock]] the central character, [[Ulrich von Bek]] is taken on a visit to Hell by [[Lucifer]] who charges von Bek with recovering the [[Holy Grail]] (the world's pain of the title) in order to attempt a reconciliation between [[God]] and Lucifer.



==Non-religious views==
The word "Hell" used away from its religious context was long considered to be [[profanity]], particularly in North America. Although its use was commonplace in everyday speech and on television by the 1970s, many people in the US still consider it somewhat rude or inappropriate language, particularly involving children.<ref>{{cite news|url=http://www.post-gazette.com/pg/04036/269490.stm|title=Girl suspended for saying h-e-double-hockey-sticks|publisher=Pittsburgh Post-Gazette|date=[[2004-02-05]]}}</ref>
Many, particularly among religious circles and in certain sensitive <!-- ???--> environments, still avoid casual usage of the word. In [[British English]] and some parts of North America, the word has fallen into common use and is not considered profane; often considered to be a safer and less offensive alternative to swearing.

===Euphemistic ways of saying hell===
"Hell" is sometimes used as a [[minced oath]], "''heck''" or [[Sam Hill (euphemism)|"''Sam Hill''"]] ("What in the Sam Hill is going on here?"). Another common euphemism for Hell is "The Other Place".<ref>In the [[Parliament of the United Kingdom]], this is also used by members of the [[British House of Commons|House of Commons]] to refer to the [[House of Lords]], and vice-versa. In addition, it was used by [[Hamlet]] as a silent threat addressed to Claudius and as a hint to Polonius's location.</ref>
Example: "Gosh darn you to heck and tarnation" in place of "May God damn you to hell and eternal damnation."

===Cold day in hell===
Another example of common use of “hell” in daily language, a “cold day in hell” is a [[paradox]] and an [[idiom]] for a most unlikely event, since most imagery of hell depicts it as hot and fiery. Therefore, an event that will transpire “on a cold day in hell” will never occur. Similar or related phrases include: “a snowball's chance in hell”, “when the devil goes ice-skating” and “when hell freezes over", which was used as the title for the rock band [[Eagles|The Eagles]] first album in 14 years, referring to statements by the band that The Eagles would reunite when [[Hell Freezes Over]].

Another idiom relating to hell, that would be used with a request is "And People In Hell Want Ice Water".

In Dante's Inferno, the innermost circle of Hell is represented as a frozen lake of blood and guilt.

==Words translated Hell==
'''Sheol'''<br>
In the [[King James Bible]], the Old Testament term [[sheol]] is translated as hell 31 times.<ref>Deut. 32:22, Deut. 32:36a & 39, II Sam. 22:6, Job 11:8, Job 26:6, Psalm 9:17, Psalm 16:10, Psalm 18:5, Psalm 55:15, Psalm 86:13, Ps. 116:3, Psalm 139:8, Prov. 5:5, Prov. 7:27, Prov. 9:18, Prov. 15:11, Prov. 15:24, Prov. 23:14, Prov. 27:20, Isa. 5:14, Isa. 14:9, Isa. 14:15, Isa. 28:15, Isa. 28:18, Isa. 57:9, Ezek. 31:16, Ezek. 31:17, Ezek. 32:21, Ezk. 32:27, Amos 9:2, Jonah 2:2, Hab. 2:5</ref>
However Sheol was translated as "grave" 31 times.<ref>Gen. 37:35, Gen. 42:38, Gen. 44:29, Gen. 44:31, I Sam. 2:6, I Kings 2:6, I Kings 2:9, Job 7:9, Job 14:13, Job 17:13, Job 21:13, Job 24:19, Psalm 6:5, Psalm 30:3, Psalm 31:17, Psalm 49:14, Psalm 49:14, Psalm 49:15, Psalm 88:3, Psalm 89:48, Prov. 1:12, Prov. 30:16, Ecc. 9:10, Song 8:6, Isa. 14:11, Isa. 38:10, Isa. 38:18, Ezek. 31:15, Hosea 13:14, Hosea 13:14, Psalm 141:7</ref>
Sheol is also translated as pit three times.<ref>Num. 16:30, Num. 16:33, Job 17:16</ref>

'''Gehenna'''<br>
In the New Testament of the KJV, Gehenna is always translated as Hell<ref>Mat. 5:29, Mat. 5:30, Matt. 10:28, Matt. 23:15, Matt. 23:33, Mark 9:43, Mark 9:45, Mark 9:47, Luke 12:5, Matt. 5:22, Matt. 18:9, Jas. 3:6</ref>

'''Hades'''<br>
The KJV translates [[Hades in Christianity|Hades]] as Hell 10 times,<ref>Matt. 11:23, Matt. 16:18, Luke 10:15/Mat. 11:23, Luke 16:23, Acts 2:27, Acts 2:31, Rev. 1:18, Rev. 6:8, Rev. 20:13, Rev. 20:14</ref> and as grave once.<ref>I Cor. 15:55</ref>
Hades is traditionally the Greek word used to mean sheol.

'''Tartarus'''<br>
The KJV translates [[tartarus]], which appears only in II Pet. 2:4, as Hell.

'''Infernus'''<br>
The Latin word infernus means "being underneath" and is often translated as "Hell."

==See also==
{|width=100%
|-valign=top
|width=50%|
*[[Niflheim]]
*[[Gehenna]]
*[[Hades]]
*[[The Inferno]] by [[Dante Alighieri]]
*[[Limbo]]
*[[Malebolge]]
*[[Theodicy]]
*[[Eschatology]]
*[[Purgatory]]
*[[Perdition]]
*[[Problem of Hell|The problem of Hell]]
|width=50%|
*[[Annihilationism]]
*[[Demon]]s
*[[Book of Revelation]]
*[[Heaven and Hell (Allan Kardec)|Heaven and Hell]] book ''by [[Allan Kardec]]''
*[[Heaven]]
*[[Ose]]
*[[Hell, Michigan]]
*[[Hell in entertainment and other popular culture]]
|}

==Notes==
<div class="references-small">
<references/>
</div>
13. Bill Wiese, ''23 Minutes in Hell'' (Lake Mary: Charisma House, 2006), 107

==Books==
*''The Justice of God in the Damnation of Sinners'' [[Jonathan Edwards]], [[Diggory Press]], ISBN 978-1846856723
*''Hell'' [[Thomas Boston]], Diggory Press, ISBN 978-1846857485
*''A Few Sighs from Hell (Or The Groans of the Damned Soul)'' [[John Bunyan]], Diggory Press, ISBN 978-1846857270

==References==
*{{cite book
| last =Metzeger
| first =Bruce M. (ed)
| authorlink =
| coauthors = , Michael D. Coogan (ed)
| title = The Oxford Companion to the Bible
| publisher = [[Oxford University Press]]
| date = 1993
| location = Oxford, UK
| pages =
| url =
| doi =
| isbn = 0-19-504645-5 }}

==External links==
{{wikiquote}}
{{commons}}
*[http://www.whitedove.cc/content/view/55/39/ Revelations of Heaven and Hell to 7 Columbian Youths.]
*[http://bible-truths.com/ Bibletruths.com]
*[http://mercifultruth.com/the-real-hell.htm Translation Charts]
*[http://www.religionfacts.com/christianity/beliefs/hell.htm Christian Doctrines of Hell] - statements from the Old Testament, New Testament, church fathers and modern denominations on Hell, plus common arguments for and against Hell.
*[http://www.languedoc-france.info/120101_beliefs.htm A Cathar perspective on Hell]
*[http://www.tentmaker.org/books/Aion_lim.html Hell as non-eternal] (Universalist study)
*[http://www.watchtower.org/library/w/2002/7/15/article_02.htm The Jehovah's Witnesses perspective]
*[http://veda.harekrsna.cz/encyclopedia/dying.htm Dying, Yamaraja and Yamadutas + terminal restlessness]
*[http://www.khandro.net/doctrine_hells.htm example Buddhist hells]
*[http://plato.stanford.edu/entries/heaven-hell/ Stanford Encyclopedia of Philosophy entry on Heaven and Hell]
*[http://www.chabad.org/search/keyword.asp?scope=6198&kid=9562 The Jewish view of Hell]
*[http://uk.geocities.com/frege@btinternet.com/afterlife/afterlife.htm Aquinas on The Inferno (parallel Latin English text)]
*[http://www.atheistfoundation.org.au/hell.htm 666 words about Hell - Atheist Foundation of Australia Inc]
[[Category:Hell| ]]
[[Category:Abrahamic mythology]]
[[Category:Christian eschatology]]
[[Category:Jewish mysticism]]
[[Category:Life after death]]
[[Category:Religious cosmology]]
[[Category:Mythology]]
[[Category:Maya mythology and religion]]
[[Category:Bahá'í teachings]]

[[ar:جحيم]]
[[bs:Pakao]]
[[ca:Infern]]
[[cs:Peklo]]
[[da:Helvede]]
[[de:Hölle]]
[[et:Põrgu]]
[[es:Infierno]]
[[eo:Infero]]
[[eu:Infernu]]
[[fa:جهنم]]
[[fr:Enfer]]
[[fur:Infier]]
[[hr:Pakao]]
[[id:Neraka]]
[[it:Inferno]]
[[he:גיהנום]]
[[la:Infernus]]
[[lt:Pragaras]]
[[hu:Pokol]]
[[nl:Hel (geloofsconcept)]]
[[ja:地獄 (キリスト教)]]
[[no:Helvete (religion)]]
[[nn:Helvete]]
[[nrm:Enfé]]
[[pl:Piekło]]
[[pt:Inferno]]
[[qu:Ukhu pacha]]
[[ru:Ад]]
[[sco:Hell]]
[[sq:Ferri]]
[[ru-sib:Пекло]]
[[simple:Hell]]
[[sk:Peklo]]
[[sl:Pekel]]
[[fi:Helvetti]]
[[sv:Helvete]]
[[th:นรก]]
[[uk:Пекло]]
[[zh:地獄]]

Revision as of 05:09, 13 July 2007

SATAN~!!

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