Black Skin, White Masks: Difference between revisions
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In this study, Fanon uses [[psychoanalysis]] and psychoanalytical theory to explain the feelings of dependency and inadequacy that Black people experience in a White world. He speaks of the divided self-perception of the Black Subject who has lost his native cultural originality and embraced the culture of the mother country. As a result of the inferiority complex engendered in the mind of the Black Subject, he will try to appropriate and imitate the cultural code of the colonizer. The behaviour, Fanon argues, is even more evident in upwardly mobile and educated Black people who can afford to acquire the trappings of White culture. Originally formulated to combat the oppression of black people, Fanon's insights are still influential today, being utilized by various groups such as the [[Palestinians]], the [[Tamils]], [[African Americans]] and others, and used in their struggle for cultural and political autonomy. Fanon presents both historical interpretation and underlying social indictment. |
In this study, Fanon uses [[psychoanalysis]] and psychoanalytical theory to explain the feelings of dependency and inadequacy that Black people experience in a White world. He speaks of the divided self-perception of the Black Subject who has lost his native cultural originality and embraced the culture of the mother country. As a result of the inferiority complex engendered in the mind of the Black Subject, he will try to appropriate and imitate the cultural code of the colonizer. The behaviour, Fanon argues, is even more evident in upwardly mobile and educated Black people who can afford to acquire the trappings of White culture. Originally formulated to combat the oppression of black people, Fanon's insights are still influential today, being utilized by various groups such as the [[Palestinians]], the [[Tamils]], [[African Americans]] and others, and used in their struggle for cultural and political autonomy. Fanon presents both historical interpretation and underlying social indictment. |
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== References == |
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{{Unreferenced|date=May 2007}} |
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== External links == |
== External links == |
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Revision as of 22:52, 22 April 2008
| Author | Frantz Fanon |
|---|---|
| Original title | Peau noire, masques blancs |
| Translator | Charles L. Markmann |
| Language | French |
| Series | Collections Esprit. La condition humaine |
| Subject | Black race. Racial discrimination. Racism. Blacks--Social conditions. |
| Publisher | Paris, Éditions du Seuil |
Publication date | 1952 |
| Publication place | France |
Published in English | 1967 |
| Pages | 222 |
Black Skin, White Masks is a 1952 book written by Frantz Fanon originally published in French as Peau noire, masques blancs.
In this study, Fanon uses psychoanalysis and psychoanalytical theory to explain the feelings of dependency and inadequacy that Black people experience in a White world. He speaks of the divided self-perception of the Black Subject who has lost his native cultural originality and embraced the culture of the mother country. As a result of the inferiority complex engendered in the mind of the Black Subject, he will try to appropriate and imitate the cultural code of the colonizer. The behaviour, Fanon argues, is even more evident in upwardly mobile and educated Black people who can afford to acquire the trappings of White culture. Originally formulated to combat the oppression of black people, Fanon's insights are still influential today, being utilized by various groups such as the Palestinians, the Tamils, African Americans and others, and used in their struggle for cultural and political autonomy. Fanon presents both historical interpretation and underlying social indictment.
External links
- Quotes in English
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