Talk:Samaya: Difference between revisions
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[[Judith Simmer-Brown]] |
[[Judith Simmer-Brown]] |
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:--[[Special:Contributions/88.75.215.77|88.75.215.77]] ([[User talk:88.75.215.77|talk]]) 16:14, 2 May 2010 (UTC) |
:--[[Special:Contributions/88.75.215.77|88.75.215.77]] ([[User talk:88.75.215.77|talk]]) 16:14, 2 May 2010 (UTC) |
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*http://books.google.de/books?id=pQZk32i2azwC&printsec=frontcover&dq=Judith+Simmer-Brown&source=bl&ots=V-9D3KvoXT&sig=3l-TajkXYySmkgdmxJfstjotjRk&hl=de&ei=56PdS97jFYGSOOjOxNAH&sa=X&oi=book_result&ct=result&resnum=7&ved=0CC0Q6AEwBg#v=onepage&q&f=false |
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:--[[Special:Contributions/88.75.215.77|88.75.215.77]] ([[User talk:88.75.215.77|talk]]) 16:17, 2 May 2010 (UTC) |
Revision as of 16:17, 2 May 2010
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The link given on the article's site doesn't work anymore.
- Austerlitz -- 88.75.202.214 (talk) 09:43, 4 August 2009 (UTC)
Guru Devotion And The Importance of Keeping Good Samaya
Dakini and samaya
on the wikisite Dakini Simmer-Browns says: "The dakini, in her various guises, serves as each of the Three Roots. She may be a human guru, a vajra master who transmits the Vajrayana teachings to her disciples and joins them in samaya commitments. The wisdom dakini may be a yidam, a meditational deity; female deity yogas such as Vajrayogini are common in Tibetan Buddhism. Or she may be a protector; the wisdom dakinis have special power and responsibility to protect the integrity of oral transmissions[1]
- ^ Simmer-Brown, Judith (2002). Dakini's Warm Breath:The Feminine Principle in Tibetan Buddhism. Shambhala Publications Inc. pp. 139–40. ISBN 978-1-57062-920-4.
What does that mean? "joins them in samaya commitments"?
- Austerlitz -- 88.75.64.202 (talk) 18:25, 8 October 2009 (UTC)
German text
Finding out