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However, for Granny life hasn’t always gone according to plan. Sixty years ago she was to marry George. ‘She put on the white veil and set out the white cake for him, but he didn’t come.’ Granny has tried to forget the pain and shame of being jilted, yet on her deathbed, this memory keeps resurfacing.
However, for Granny life hasn’t always gone according to plan. Sixty years ago she was to marry George. ‘She put on the white veil and set out the white cake for him, but he didn’t come.’ Granny has tried to forget the pain and shame of being jilted, yet on her deathbed, this memory keeps resurfacing.


Once again, her thoughts shift. She imagines finds her dead child, Hapsy, after wandering through several rooms. Hapsy is standing with a baby on her arm, and suddenly Granny becomes Hapsy and Hapsy becomes the baby. Then the image fades away and Hapsy comes in close to say: "I thought you'd never come."
Once again, her thoughts shift. She imagines finding her dead child, Hapsy, after wandering through several rooms. Hapsy is standing with a baby on her arm, and suddenly Granny becomes Hapsy and Hapsy becomes the baby. Then the image fades away and Hapsy comes in close to say, "I thought you'd never come."


Her thoughts wander back to George. She decides she would like to see him again, after all. She wantes to make sure he understands that he did not ruin her life; she was able to pick up the pieces. She found a good husband and had children and a house "like any other woman."
Granny's thoughts wander back to George. She decides she would like to see him again, after all. She wantes to make sure he understands that he did not ruin her life; she was able to pick up the pieces. She found a good husband and had children and a house "like any other woman."


Father Connolly arrives to administer last rites. Granny feels she doesn't need the priest. She made her peace with God long ago. As she senses her time running out, she thinks of all the things she wants to tell her children, who have assemble to say their good-byes. She thinks of Hapsy again and wonders if she will see her again.
Father Connolly arrives to administer last rites. Granny feels she doesn't need the priest. She made her peace with God long ago. As she senses her time running out, she thinks of all the things she wants to tell her children, who have assemble to say their good-byes. She thinks of Hapsy and wonders if she will see her again.


She asks God for a sign, but there is no sign. Granny feels immense grief, and with that, she dies.
Granny asks God for a sign, but there is no sign. Granny feels immense grief, and with that, she dies.


==Style==
==Style==
"Katherine Anne Porter’s short fiction is noted for its sophisticated use of symbolism, complex exploitation of point of view, challenging variations of ambiguously ironic tones, and profound analyses of psychological and social themes."<ref>"Katherine Anne Porter." (2001): MagillOnLiterature Plus. EBSCO. Web. 8 June 2010.</ref>
"Katherine Anne Porter’s short fiction is noted for its sophisticated use of symbolism, complex exploitation of [[point of view]], challenging variations of ambiguously ironic tones, and profound analyses of psychological and social themes."<ref>"Katherine Anne Porter." (2001): MagillOnLiterature Plus. EBSCO. Web. 8 June 2010.</ref>


''The Jilting of Granny Weatherall'' is no exception. Porter’s use of religious symbolism can be seen in the vision Granny has of Hapsy holding her infant son. And when Granny remembers the fateful day of her jilting, she is overcome by images of dark smoke and hellfire.
''The Jilting of Granny Weatherall'' is a good example of that.


Additionally, Porter uses [[simile]] and [[metaphor]] to describe the process of dying. Early in the story, Porter uses images of floating to describe Granny’s state. “Doctor Harry floated like a balloon around the foot of the bed.” “The pillow rose and floated under her.” However, as Granny’s death becomes imminent, the tone changes. Now Porter describes her in terms of falling. “Her heart sank down and show, there was no bottom to death.”
In ''The Jilting of Granny Weatherall'' Porter employes the [[stream-of-consciousness]] narratvie technique.


In ''The Jilting of Granny Weatherall,'' Porter employs the [[stream-of-consciousness]] narrative technique. This style allows Porter to tell the story from Granny’s point-of-view, giving readers access into Granny’s mind, as they share her memories and experience her disappointment. In end result is that
"By tightly controlling point of view, Porter enriches Granny's persona, making it easy for the reader to empathize with her."<ref>Katherine Anne, Porter. "The Jilting of Granny Weatherall." (2004): MagillOnLiterature Plus. EBSCO. Web. 1 June 2010.</ref>






Porter uses [[simile]] and [[metaphor]] to "render Granny's death experience in recognizable terms."



(**site examples**)


==Themes==
==Themes==

Revision as of 18:45, 17 June 2010

The Jilting of Granny Weatherall is a short story written by American writer Katherine Anne Porter. It was published in 1930 as part of Porter's short-story collection, Flowering Judas, and Other Stories. [1]

In 1980, it was dramatized for television in a film directed by Randa Haines, starring Geraldine Fitzgerald as Granny Weatherall. [2]

Plot Summary

As the story opens, octogenarian Granny Weatherall is in bed, attended to by Dr. Harry and her grown daughter, Cornelia. Although Granny finds their concern officious, it becomes apparent that Granny is suffering from a serious illness, and that she is not fully aware of the gravity of her condition.

As she ‘rummages around her mind,’ she senses death lurking nearby, and she desires to stave it off, at least until she can tie up some loose ends. Her unfinished business primarily concerns a bundle of letters she has stored in the attic, some from her long-dead husband John, but primarily those from a man named George who jilted Granny Weatherall sixty years ago. She wants to get rid of them tomorrow, lest her children discover them and find out how “silly” she had been.

As Granny's mind wanders in and out of consciousness, she becomes irritated because Cornelia seems to be whispering about her behind her back. Cornelia's patronizing behavior causes Granny to fantasize about packing up and moving back into her own home, where nobody will continue to remind her that she is old. Her father lived to be 102, so she might just last to 'plague Cornelia a little.'

Granny reflects on the old days, when her children were still young and there was still work to be done. She imagines being reunited with John. She muses that he will not recognize her, since he will be expecting a "young woman with the peaked Spanish comb in her hair and the painted fan." After decades of hard work, she was not the same. "Digging post holes changed a woman," she notes. She has weathered sickness, the death of a husband, the death of a baby, hard farm labor, tending to sick neighbors, yet she has kept everything together. She has ‘spread out the plan of life and tucked in the edges neat and orderly.’

However, for Granny life hasn’t always gone according to plan. Sixty years ago she was to marry George. ‘She put on the white veil and set out the white cake for him, but he didn’t come.’ Granny has tried to forget the pain and shame of being jilted, yet on her deathbed, this memory keeps resurfacing.

Once again, her thoughts shift. She imagines finding her dead child, Hapsy, after wandering through several rooms. Hapsy is standing with a baby on her arm, and suddenly Granny becomes Hapsy and Hapsy becomes the baby. Then the image fades away and Hapsy comes in close to say, "I thought you'd never come."

Granny's thoughts wander back to George. She decides she would like to see him again, after all. She wantes to make sure he understands that he did not ruin her life; she was able to pick up the pieces. She found a good husband and had children and a house "like any other woman."

Father Connolly arrives to administer last rites. Granny feels she doesn't need the priest. She made her peace with God long ago. As she senses her time running out, she thinks of all the things she wants to tell her children, who have assemble to say their good-byes. She thinks of Hapsy and wonders if she will see her again.

Granny asks God for a sign, but there is no sign. Granny feels immense grief, and with that, she dies.

Style

"Katherine Anne Porter’s short fiction is noted for its sophisticated use of symbolism, complex exploitation of point of view, challenging variations of ambiguously ironic tones, and profound analyses of psychological and social themes."[3]

The Jilting of Granny Weatherall is no exception. Porter’s use of religious symbolism can be seen in the vision Granny has of Hapsy holding her infant son. And when Granny remembers the fateful day of her jilting, she is overcome by images of dark smoke and hellfire.

Additionally, Porter uses simile and metaphor to describe the process of dying. Early in the story, Porter uses images of floating to describe Granny’s state. “Doctor Harry floated like a balloon around the foot of the bed.” “The pillow rose and floated under her.” However, as Granny’s death becomes imminent, the tone changes. Now Porter describes her in terms of falling. “Her heart sank down and show, there was no bottom to death.”

In The Jilting of Granny Weatherall, Porter employs the stream-of-consciousness narrative technique. This style allows Porter to tell the story from Granny’s point-of-view, giving readers access into Granny’s mind, as they share her memories and experience her disappointment. In end result is that





Themes

The Jilting of Granny Weatherall gives readers an in-depth glimpse into Granny Weatherall. We learn a great deal about who she was and who she has become. By listening to her relfections, we come to understand what has shaped her character.

She was once a young, hopeful bride. She became an independent widow. She has "weathered all" that life has presented.

"The sanctity of the human heart and the existential loneliness of the human condition are the enduring themes of this story."[4]



References

  1. ^ Katherine Anne, Porter. "The Collected Stories of Katherine Anne Porter." (1997): MagillOnLiterature Plus. EBSCO. Web. 8 June 2010.
  2. ^ The Jilting of Granny Weatherall at IMDb
  3. ^ "Katherine Anne Porter." (2001): MagillOnLiterature Plus. EBSCO. Web. 8 June 2010.
  4. ^ Katherine Anne, Porter. "The Jilting of Granny Weatherall." (2004): MagillOnLiterature Plus. EBSCO. Web. 1 June 2010.