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{{Unreferenced|date=November 2007}}
{{Unreferenced|date=November 2007}}
'''''Politique''''' ({{IPA-fr|pɔlitik}}) is a term that was used during the sixteenth and seventeenth century [[French Wars of Religion|Wars of Religion]] to describe moderates of both religious faiths ([[Huguenot]]s and [[Roman Catholic Church|Catholics]]) who held that only the restoration of a strong monarchy could save France from total collapse. It frequently included a pejorative connotation of moral or religious indifference. The term gained great currency after 1568 with the appearance of radical [[Catholic League (French)|Catholic Leagues]] calling for the eradication of Protestantism in France, and by 1588 the ''politiques'' were seen by detractors as an organized group and treated as worse than heretics.
'''''Politique''''' ({{IPA-fr|pɔlitik}}) rulers cared more about citizens simply obeying the laws and not of what religion they were. In the political parlance of ''[[Ancien Régime in France|ancien régime]]'' [[France]], a ''politique'' was a ruler who governed without letting his or her personal feelings get in the way of doing what was best for his country.

The term was used during the sixteenth and seventeenth century [[French Wars of Religion|Wars of Religion]] to describe moderates of both religious faiths ([[Huguenot]]s and [[Roman Catholic Church|Catholics]]) who held that only the restoration of a strong monarchy could save France from total collapse. It frequently included a pejorative connotation of moral or religious indifference. The term gained great currency after 1568 with the appearance of radical [[Catholic League (French)|Catholic Leagues]] calling for the eradication of Protestantism in France, and by 1588 the ''politiques'' were seen by detractors as an organized group and treated as worse than heretics.


In early critical writings, the ''politiques'' (largely jurists and intellectuals) were sometimes confused with another group, the "[[malcontents]]" (nobles who opposed the political influence of the [[House of Guise|Guise]] family). This was mainly because the first record of ''politiques'' referred to those Catholics and Huguenots who opposed the founding of a Guise dynasty in France. They rallied against the Guise because King Philip II of Spain openly supported the Duke of Guise. Because the King of Spain was an enemy of France, many felt uncomfortable with a king hand-picked by the Spanish. Instead, they rallied for peace and unity in France. Many moderate ''politique'' Catholics defended the idea of [[Gallicanism]], of making a distinction between the State and Religion, of a unitary and undivided royal sovereignty (against exterior influence or internal divisions), and of privileging national security and peace.
In early critical writings, the ''politiques'' (largely jurists and intellectuals) were sometimes confused with another group, the "[[malcontents]]" (nobles who opposed the political influence of the [[House of Guise|Guise]] family). This was mainly because the first record of ''politiques'' referred to those Catholics and Huguenots who opposed the founding of a Guise dynasty in France. They rallied against the Guise because King Philip II of Spain openly supported the Duke of Guise. Because the King of Spain was an enemy of France, many felt uncomfortable with a king hand-picked by the Spanish. Instead, they rallied for peace and unity in France. Many moderate ''politique'' Catholics defended the idea of [[Gallicanism]], of making a distinction between the State and Religion, of a unitary and undivided royal sovereignty (against exterior influence or internal divisions), and of privileging national security and peace.

Revision as of 00:42, 29 July 2011

Politique (French pronunciation: [pɔlitik]) is a term that was used during the sixteenth and seventeenth century Wars of Religion to describe moderates of both religious faiths (Huguenots and Catholics) who held that only the restoration of a strong monarchy could save France from total collapse. It frequently included a pejorative connotation of moral or religious indifference. The term gained great currency after 1568 with the appearance of radical Catholic Leagues calling for the eradication of Protestantism in France, and by 1588 the politiques were seen by detractors as an organized group and treated as worse than heretics.

In early critical writings, the politiques (largely jurists and intellectuals) were sometimes confused with another group, the "malcontents" (nobles who opposed the political influence of the Guise family). This was mainly because the first record of politiques referred to those Catholics and Huguenots who opposed the founding of a Guise dynasty in France. They rallied against the Guise because King Philip II of Spain openly supported the Duke of Guise. Because the King of Spain was an enemy of France, many felt uncomfortable with a king hand-picked by the Spanish. Instead, they rallied for peace and unity in France. Many moderate politique Catholics defended the idea of Gallicanism, of making a distinction between the State and Religion, of a unitary and undivided royal sovereignty (against exterior influence or internal divisions), and of privileging national security and peace.

It can be argued that anyone who believed in the necessity of a strong monarchy to national security was a politique. For example, the politique policies of Henry IV of France, such as the Edict of Nantes (a document granting unprecedented political and religious liberties to the minority French Protestants), directly contributed to the centralized administrative system of seventeenth century France and the absolutism embodied by Louis XIV of France, which included an eventual revocation of the Edict.