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* [http://www.koshtisamaj.com KoshtiSamaj.com]
* [http://www.koshtisamaj.com KoshtiSamaj.com]
* [http://www.facebook.com/groups/koshtisamaj Facebook Group]
* [http://www.facebook.com/groups/koshtisamaj Facebook Group]
* [http://circulars.nic.in/WriteReadData/CircularPortal/D2/D02adm/36011_2_2010-Estt.%28Res.%29.pdf/ Supreme Court Judgement]
* [http://bombayhighcourt.nic.in/data/civil/2009/XFER8072507070109.pdf Bombay High Court]
* [http://www.ncbc.nic.in/Pdf/maharashtra.pdf/ All Koshti In Same group No. 66]


==Further reading==
==Further reading==

Revision as of 05:39, 15 May 2012

The Koshti (or Koshta) are a Hindu caste mainly found in the states of Maharashtra, Chhattisgarh, Madhya Pradesh and Karnataka with a smaller population in Gujarat, Andhra Pradesh and Tamil Nadu in India.[1]

The Koshti's are Kshatriyas which were serving as soldiers in Peshwa's and Tipu Sultan's kingdom.[citation needed] Currently[year needed]  they are weaving community of Maharashtra who make sarees from silk and cotton.[2]

Origin traditions

There are various theories to their origin. Some Koshtis believe that they are the descendants of Markandeya Rishi.[3] The Koshti believe they are the descendants of the King Rajhans. Rajhans was the king of Devagiri (Berar) and died in battle with Ilober. The word koshti stands for a man of virtues, a title that the king Rajhans was honoured with in the year 1111 A.D. It is believed that after this episode, Koshti took jobs as soldiers in different erstwhile princely states, including the armies of the Peshwas and Tipu Sultan.[4]

Subdivisions

Koshti People In India

They belong to two main divisions Maratha and Kanada Koshtis. The Kanada-Koshtis speak Kanada at home and Marathi abroad. They rank with Maratha-Kunbis and above Salis. As a class Koshtis are religious, worshipping all Hindu gods and keeping all feasts and fasts. The Maratha-Koshtis daily worship their family-goddess Devi of Kolhapur or of Badami in Bijapur, laying flowers and sandal paste before her. They hold Brahmans in great reverence and ask them to conduct their marriage and death ceremonies. The Kanada-Koshtis worship Mahadev of Shingnapur in Satara and ask Jangam priests to conduct their birth, marriage and death ceremonies. They were formerly Lingayats but are not now strict observers of their.

Maratha-Koshtis

File:Godess Tulja Bhavani of Tuljapur.bmp.jpg
Bavani Ner Pinglai, Amravati Maharashtra

The Maratha-Koshtis are divided into the Devang(Devangan), Halba, Hatgar, Gadewal, lad and Junare sub-divisions. Of the Maratha-Koshtis Halbas came from Nagpur and Amravati, Hatgars and Devangs from Wai in Satara, Lad from Lad territory from Gujarat, Junares from Junnar in Pune. Halbas commonest surnames are Barapatre, Bende, Bhisikar, Burde, Dhakite, Gokhale, Hedau, Kedare, Kohade, Kumbhare, Likhar(Nikhar), Nandanwar, Nimje, Pakhale, Parate, Pethkar, Shripat, Sonkusre, Sonparote, Sorte, Tikkas.

Who is trying to edit this document Please Read following documents having supreme court judgement. [* http://circulars.nic.in/WriteReadData/CircularPortal/D2/D02adm/36011_2_2010-Estt.%28Res.%29.pdf/ Supreme Court Judgement] [* http://bombayhighcourt.nic.in/data/civil/2009/XFER8072507070109.pdf Bombay High Court] [* http://www.ncbc.nic.in/Pdf/maharashtra.pdf/ All Koshti In Same group No. 66]

Kanada-Koshtis

Kanada-Koshtis are divided into Kurnaval and Patanval sub-divisions. Both the Kurnavals and the Patanvals are said to have come from Kanara. Their commonest surnames are Aikade, Badade, Bahirat, Bavad, Bhakre, Bhagvat, Bhalesing, Bhandare, Bibve, Bide, Bomdarde, Botre, Chakre, Chipade, Chorde, Dahure, Dandavate, Dhage, Dhavalshankh, Dhimate, Dhole, Dide, Dinge, Divate, Doiphode, Dugam, Galande, Ghodake, Ghate, Godase, Gulavane, Gursale, Hamade, Harke, Hule, Javare, Jhade, Kalse, Kaltavane, Kambale, Khadge, Khane, Kharve, Kudal, Kurkute, Kusurkar, Lad, Lakare, Mahure, Makvate, Malge, Malvande, Mantarkar, Manyal, Mukhavate, Nemane, Padole, Pandkar, Pandare, Parkhe, Rahatade, Phalke, Rangare, Rasinkar, Shevale, Silvant, Sonde, Sopate, Tambe, Tarake, Taralkar, Tavare, Taravade, Tatparuk, Tipare, Ukarade, Upare, Varade, Vahal and Vedorde. Persons with the same surname cannot inter-marry. Their home-tongue is Marathi.

The following subcastes exist within the Koshti community.[5] The names in the brackets denote alternate names for these castes. For example, Devang Koshti's (as known in the western part of Maharashtra) are known as Deulwada in Andhra Pradesh and Lingayat Koshti in the Nanded district of Maharashtra.[6]

  • Ahir - Former herdsmen.
  • Aukule (Vidurs) - they are of mixed descent from Koshtis and other castes.
  • Bhoyar
  • Burad - Former bamboo workers.
  • Deshkar - Meaning 'One belonging to the country' to state that they haven't migrated from another region but have been indigenous for sometime.
  • Devang (Lingayat)
  • Gadhewal/Gadewal (Gadhere) - Former donkey-keepers.(Gokha, Ghoke, Ghokhale, Barve, Kolhatkar, Shendre, Soounsarkar, Raut, Bangde)
  • Garhawala (Garhewar) - Former residents of Garha, a old town near Jabalpur
  • Gujar
  • Hatghar
  • Jain Koshti - Former Jains [5]
  • Koskati (Kachibandhe)
  • Lad - From the Lad territory of Gujarat.(Titles- Dhongade, Parande,varade)
  • Larhia (Beldar) - Former residents of Chattisgarh.
  • Malwi
  • Maratha (Mattha) - Former Marathas.
  • Likhar - Former Rajputs.
  • Onkule
  • Padmasale
  • Pawar - Former Rajput clan.
  • Patwis - Deriving from patwa - a dyer who colours the silk thread which weavers use to border their cotton cloth.
  • Saade
  • Sagunsale - A group of illegitimate descent.
  • Salewar - Weavers. People of this subcaste have been weavers for the longest.
  • Sutsale
  • Swakul Sali
  • Rawat

Language

Koshti people speak the Koshti language, s a distinct Indo-Aryan language with words derived from Sanskrit in either their tatsama or tadbhava form.[7] Koshti also contains words borrowed from languages like Marathi, Khari-boli, Bundeli, Chattisgarhi and variants of Hindi.[3][8][9] There are local dialects of Koshti which differ considerably with region. Lately, the Koshti people have begun speaking the major languages of their individual states, i.e. Koshtis settled in Maharashtra speak Marathi, while those settled in Karnataka speak Kannada.

Present situation

Industrialisation and the introduction of power looms from the late 1800s (and continuing into late 1900s) heavily impacted the traditional handloom community; who lost their primary means of livelihood.[10] Since then, koshti weavers have started to accept work in diverse industries—from bidi making, brass cutlery and utensils, tile and brick making and construction work.[11]

See also

Further reading

  • People of India: Maharashtra, Volume 2 By Kumar Suresh Singh, B. V. Bhanu, Anthropological Survey of India, p. 1130-1134
  • Edgar Thurston. Castes and Tribes of Southern India Vol. 4
  • Caste and race in India By G.S. Ghurye p. 324
  • Poona, a socio-economic survey, Volume 2 p. 200

References

  1. ^ http://www.joshuaproject.net/people-profile.php?peo3=17275&rog3=IN
  2. ^ People of India: Maharashtra, Volume 2 By Kumar Suresh Singh, B.V. Bhanu, Anthropological Survey of India[year needed] p. 1130. People of India: Gujarat, Volume XXI Part Two by R.B. Lal, P.B.S.V. Padmanabham, G. Krishnan & M. Azeez Mohideen[year needed] p. 722-725. Hindu castes and sects by J.N. Bhattacharya [year needed] p. 233
  3. ^ a b Encyclopaedia Indica, Volume 2 by J.S. Sharma, p. 639
  4. ^ Gujarat, Part 1 By Kumar Suresh Singh, Rajendra Behari Lal, Anthropological Survey of India, p. 722
  5. ^ a b The Tribes and Castes of the Central Provinces of India - Volume I by R.V. Russel and R.B.H. Lai
  6. ^ India's communities, Volume 1; Volume 5 by Kumar Suresh Singh, Anthropological Survey of India, p. 1990
  7. ^ Vishveshvaranand Indological journal, Volumes 2-3, p. 43-48[year needed]
  8. ^ The Indo-Aryan Languages By Colin P. Masica, p. 435
  9. ^ Census of India, 1961: Andhra Pradesh, p. 189-200
  10. ^ Late Victorian holocausts: El Niño famines and the making of the third world By Mike Davis, p. 148
  11. ^ Handloom industry in Madhya Pradesh by K.R. Nanekar, p. 13