Ambrose Traversari: Difference between revisions
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|name= Saint Ambrogio Traversari, O.S.B. Cam. |
|name= Saint Ambrogio [[Traversari]], O.S.B. Cam. |
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|birth_date=1386 |
|birth_date=1386 |
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|death_date=October 20, 1439 |
|death_date=October 20, 1439 |
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'''[[Saint]] Ambrose Traversari, [[Camaldolese|O.S.B. Cam.]],''' also referred to as '''Ambrose of Camaldoli''', (1386 – October 20, 1439) was an [[Italy|Italian]] [[monk]] and [[theology|theologian]], who was a prime supporter of the [[papal]] cause in the 15th century. |
'''[[Saint]] Ambrose Traversari, [[Camaldolese|O.S.B. Cam.]],''' also referred to as '''Ambrose of Camaldoli''', (1386 – October 20, 1439) was an [[Italy|Italian]] [[monk]] and [[theology|theologian]], who was a prime supporter of the [[papal]] cause in the 15th century. |
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==Biography== |
==Biography== |
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⚫ | [[Traversari]] was born near [[Forlì]], at the village of [[Portico e San Benedetto|Portico di Romagna]] in 1386.{{sfn|Chisholm|1911}} At the age of fourteen he entered the [[Camaldolese]] Order in the Monastery of [[Santa Maria degli Angeli, Florence|St. Mary of the Angels]] in [[Florence]], and rapidly became a leading theologian and [[Hellenist]]. In his study of [[Greek literature]] his master was [[Manuel Chrysoloras|Emmanuel Chrysoloras]]. He worked primarily as a scholar until he became [[Prior]] General of the Order in 1431. He emerged as a leading advocate of the [[primacy of the Roman Pontiff]].{{sfn|Chisholm|1911}} This attitude he showed clearly when he attended the [[Council of Florence|Council of Basel]] as legate of [[Pope Eugene IV]],{{sfn|Chisholm|1911}} and defended the primacy of the Roman Pontiff and adjured the council not to "rend asunder [[Jesus|Christ's]] seamless robe".{{sfn|Becket|1913}} He was next sent by the [[Pope]] to the Emperor [[Sigismund, Holy Roman Emperor|Sigismund]] to ask his aid in the pope's efforts to end this Council, which for five years had been encroaching on papal prerogatives. The Pope transferred the council from [[Basel]] to [[Ferrara]] on 18 September 1437.{{sfn|Becket|1913}} So strong was Ambrose's hostility to some of the delegates that he described Basel as a western [[Babylon (New Testament)|Babylon]]. He likewise supported the pope at Ferrara and Florence, and worked hard in the attempt to reconcile the Eastern and Western Churches.{{sfn|Chisholm|1911}} But in this council, and later, in that of Florence, Ambrose, by his efforts and charity toward some poor Greek bishops, greatly helped to bring about a union of the two Churches, the decree for which, 6 July 1439, he was called on to draw up. He died soon after.{{sfn|Becket|1913}} |
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[[Traversari]] was born near [[Forlì]], at the village of [[Portico e San Benedetto|Portico di Romagna]] in 1386.{{sfn|Chisholm|1911}} |
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At the age of fourteen he entered the [[Camaldolese]] Order in the Monastery of [[Santa Maria degli Angeli, Florence|St. Mary of the Angels]] in [[Florence]], and rapidly became a leading theologian and [[Hellenist]]. In his study of [[Greek literature]] his master was [[Manuel Chrysoloras|Emmanuel Chrysoloras]]. He worked primarily as a scholar until he became [[Prior]] General of the Order in 1431. He emerged as a leading advocate of the [[primacy of the Roman Pontiff]].{{sfn|Chisholm|1911}} |
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This attitude he showed clearly when he attended the [[Council of Florence|Council of Basel]] as legate of [[Pope Eugene IV]],{{sfn|Chisholm|1911}} and defended the primacy of the Roman Pontiff and adjured the council not to "rend asunder [[Jesus|Christ's]] seamless robe".{{sfn|Becket|1913}} |
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⚫ | He was next sent by the [[Pope]] to the Emperor [[Sigismund, Holy Roman Emperor|Sigismund]] to ask his aid in the pope's efforts to end this Council, which for five years had been encroaching on papal prerogatives. The Pope transferred the council from [[Basel]] to [[Ferrara]] on 18 September 1437.{{sfn|Becket|1913}} So strong was Ambrose's hostility to some of the delegates that he described Basel as a western [[Babylon (New Testament)|Babylon]]. He likewise supported the pope at Ferrara and Florence, and worked hard in the attempt to reconcile the Eastern and Western Churches.{{sfn|Chisholm|1911}} But in this council, and later, in that of Florence, Ambrose, by his efforts and charity toward some poor Greek bishops, greatly helped to bring about a union of the two Churches, the decree for which, 6 July 1439, he was called on to draw up. He died soon after.{{sfn|Becket|1913}} |
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==Character== |
==Character== |
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According to the author of his biography in the Eleventh edition of the ''Encyclopædia Britannica'': "Ambrose is interesting as typical of the new humanism which was growing up within the church. Thus while among his own colleagues he seemed merely a hypocritical and arrogant priest, in his relations with his brother humanists, such as [[Cosimo de' Medici]], he appeared as the student of classical antiquities and especially of Greek theological authors".{{sfn|Chisholm|1911}} |
According to the author of his biography in the Eleventh edition of the ''Encyclopædia Britannica'': "Ambrose is interesting as typical of the new humanism which was growing up within the church. Thus while among his own colleagues he seemed merely a hypocritical and arrogant priest, in his relations with his brother humanists, such as [[Cosimo de' Medici]], he appeared as the student of classical antiquities and especially of Greek theological authors".{{sfn|Chisholm|1911}} |
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==Works== |
==Works== |
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His works include a treatise on the Holy [[Eucharist]], one on the [[Trinity (Christianity)#Eternal generation and procession|Procession of the Holy Spirit]], many lives of saints, as well as a history of his term as Prior General of the Camaldolese. He also translated from [[Greek language|Greek]] into [[Latin]] a life of St. [[John Chrysostom]] ([[Venice]], 1533); the Spiritual Wisdom of [[Joannes Moschus|John Moschus]]; ''[[The Ladder of Divine Ascent]]'' of St. [[John Climacus]] (Venice, 1531), P.G., LXXXVIII.{{sfn|Becket|1913}} |
His works include a treatise on the Holy [[Eucharist]], one on the [[Trinity (Christianity)#Eternal generation and procession|Procession of the Holy Spirit]], many lives of saints, as well as a history of his term as Prior General of the Camaldolese. He also translated from [[Greek language|Greek]] into [[Latin]] a life of St. [[John Chrysostom]] ([[Venice]], 1533); the Spiritual Wisdom of [[Joannes Moschus|John Moschus]]; ''[[The Ladder of Divine Ascent]]'' of St. [[John Climacus]] (Venice, 1531), P.G., LXXXVIII.{{sfn|Becket|1913}} Between 1424 and 1433 he worked on the translation of the ''[[Lives and Opinions of Eminent Philosophers]]'' by [[Diogenes Laërtius]], which came to be widely circulated in manuscript form and was published at [[Rome]] in 1472 (the first printed edition of the ''Lives''; the Greek text was printed only in 1533).{{citation needed|date=May 2011}} He also translated four books against the errors of the Greeks, by Manuel Kalekas, [[Ecumenical Patriarch of Constantinople|Patriarch of Constantinople]], a [[Dominican Order|Dominican]] [[friar]] ([[Ingolstadt]], 1608), P.G., CLII, col. 13-661, a work known only through Ambrose's translation. He also translated many homilies of St. John Chrysostom; the treatise of the [[Pseudo-Dionysius the Areopagite]] on the celestial hierarchy; [[Basil of Caesarea|St. Basil's]] treatise on [[virginity]]; thirty nine discourses of St. [[Ephrem the Syrian]], and many other works of the [[Fathers of the Church|Fathers]] and writers of the [[Greek Orthodox Church|Greek Church]]. [[Jean Mabillon|Dom Mabillon's]] ''Letters and Orations of St. Ambrose of Camaldoli'' was published at Florence, 1759. St. Ambrose is honored by the Church with a [[feast day]] on 20 November.{{sfn|Becket|1913}} |
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Between 1424 and 1433 he worked on the translation of the ''[[Lives and Opinions of Eminent Philosophers]]'' by [[Diogenes Laërtius]], which came to be widely circulated in manuscript form and was published at [[Rome]] in 1472 (the first printed edition of the ''Lives''; the Greek text was printed only in 1533).{{citation needed|date=May 2011}} |
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He also translated four books against the errors of the Greeks, by Manuel Kalekas, [[Ecumenical Patriarch of Constantinople|Patriarch of Constantinople]], a [[Dominican Order|Dominican]] [[friar]] ([[Ingolstadt]], 1608), P.G., CLII, col. 13-661, a work known only through Ambrose's translation. He also translated many homilies of St. John Chrysostom; the treatise of the [[Pseudo-Dionysius the Areopagite]] on the celestial hierarchy; [[Basil of Caesarea|St. Basil's]] treatise on [[virginity]]; thirty nine discourses of St. [[Ephrem the Syrian]], and many other works of the [[Fathers of the Church|Fathers]] and writers of the [[Greek Orthodox Church|Greek Church]]. [[Jean Mabillon|Dom Mabillon's]] ''Letters and Orations of St. Ambrose of Camaldoli'' was published at Florence, 1759. St. Ambrose is honored by the Church with a [[feast day]] on 20 November.{{sfn|Becket|1913}} |
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Selected works:{{citation needed|date=May 2011}} |
Selected works:{{citation needed|date=May 2011}} |
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*''Hodoeporicon'', diary of a journey visiting the monasteries of Italy |
*''Hodoeporicon'', diary of a journey visiting the monasteries of Italy |
Revision as of 13:41, 29 May 2012
Saint Ambrogio Traversari, O.S.B. Cam. | |
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Born | 1386 Portico di Romagna |
Died | October 20, 1439 Florence |
Venerated in | Roman Catholic Church |
Feast | November 20 |
Saint Ambrose Traversari, O.S.B. Cam., also referred to as Ambrose of Camaldoli, (1386 – October 20, 1439) was an Italian monk and theologian, who was a prime supporter of the papal cause in the 15th century.
Biography
Traversari was born near Forlì, at the village of Portico di Romagna in 1386.[1] At the age of fourteen he entered the Camaldolese Order in the Monastery of St. Mary of the Angels in Florence, and rapidly became a leading theologian and Hellenist. In his study of Greek literature his master was Emmanuel Chrysoloras. He worked primarily as a scholar until he became Prior General of the Order in 1431. He emerged as a leading advocate of the primacy of the Roman Pontiff.[1] This attitude he showed clearly when he attended the Council of Basel as legate of Pope Eugene IV,[1] and defended the primacy of the Roman Pontiff and adjured the council not to "rend asunder Christ's seamless robe".[2] He was next sent by the Pope to the Emperor Sigismund to ask his aid in the pope's efforts to end this Council, which for five years had been encroaching on papal prerogatives. The Pope transferred the council from Basel to Ferrara on 18 September 1437.[2] So strong was Ambrose's hostility to some of the delegates that he described Basel as a western Babylon. He likewise supported the pope at Ferrara and Florence, and worked hard in the attempt to reconcile the Eastern and Western Churches.[1] But in this council, and later, in that of Florence, Ambrose, by his efforts and charity toward some poor Greek bishops, greatly helped to bring about a union of the two Churches, the decree for which, 6 July 1439, he was called on to draw up. He died soon after.[2]
Character
According to the author of his biography in the Eleventh edition of the Encyclopædia Britannica: "Ambrose is interesting as typical of the new humanism which was growing up within the church. Thus while among his own colleagues he seemed merely a hypocritical and arrogant priest, in his relations with his brother humanists, such as Cosimo de' Medici, he appeared as the student of classical antiquities and especially of Greek theological authors".[1]
Works
His works include a treatise on the Holy Eucharist, one on the Procession of the Holy Spirit, many lives of saints, as well as a history of his term as Prior General of the Camaldolese. He also translated from Greek into Latin a life of St. John Chrysostom (Venice, 1533); the Spiritual Wisdom of John Moschus; The Ladder of Divine Ascent of St. John Climacus (Venice, 1531), P.G., LXXXVIII.[2] Between 1424 and 1433 he worked on the translation of the Lives and Opinions of Eminent Philosophers by Diogenes Laërtius, which came to be widely circulated in manuscript form and was published at Rome in 1472 (the first printed edition of the Lives; the Greek text was printed only in 1533).[citation needed] He also translated four books against the errors of the Greeks, by Manuel Kalekas, Patriarch of Constantinople, a Dominican friar (Ingolstadt, 1608), P.G., CLII, col. 13-661, a work known only through Ambrose's translation. He also translated many homilies of St. John Chrysostom; the treatise of the Pseudo-Dionysius the Areopagite on the celestial hierarchy; St. Basil's treatise on virginity; thirty nine discourses of St. Ephrem the Syrian, and many other works of the Fathers and writers of the Greek Church. Dom Mabillon's Letters and Orations of St. Ambrose of Camaldoli was published at Florence, 1759. St. Ambrose is honored by the Church with a feast day on 20 November.[2] Selected works:[citation needed]
- Hodoeporicon, diary of a journey visiting the monasteries of Italy
- Epistolarium, correspondence
- translations of
- Palladius, Life of Chrysostom;
- Ephraem Syrus, Nineteen Sermons of Ephraem Syrus
- St Basil, On Virginity.
- Diogenes Laërtius, Vitae philosophorum (Lives and Opinions of Eminent Philosophers)[3]
- Pseudo-Dionysius the Areopagite (1436)
A number of his manuscripts remain in the library of St Mark at Venice.[citation needed]
See also
References
- ^ a b c d e Chisholm 1911.
- ^ a b c d e Becket 1913.
- ^ Diogenes Laertius
- Attribution
This article incorporates text from a publication now in the public domain: Becket, John J. A' (1913). "St. Ambrose of Camaldoli". In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
- public domain: Chisholm, Hugh, ed. (1911). "Ambrose the Camaldulian". Encyclopædia Britannica (11th ed.). Cambridge University Press. This article incorporates text from a publication now in the
Further reading
- Stinger, Charles L. (1977)). Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance.
{{cite book}}
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(help)CS1 maint: year (link) - Clarke, Georgia (September 1997). "Ambrogio Traversari: Artistic Adviser in Early Fifteenth-Century Florence?". Renaissance Studies. 11 (3): 161–178. doi:10.1111/j.1477-4658.1997.tb00018.x.
- Lackner, D. F. (Leiden, 2002). "'The Camaldolese Academy: Ambrogio Traversari, Marsilio Ficino & the Christian Platonic Tradition'". Marsilio Ficino: His Theology, His Philosophy, His Legacy, ed. Michael J.B. Allen & Valery Rees, with Martin Davies.
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External links
- Letters - a few letters in the original Latin and a portrait of him from a manuscript he copied.
- Contains short biography