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==References== |
==References== |
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<ref name="Abramson">[http://books.google.co.uk/books?id=7sZtAAAAMAAJ&q=%22in+mainstream+usage+the+word+has+come+to+imply+an+act+of+antisemitism%22&dq=%22in+mainstream+usage+the+word+has+come+to+imply+an+act+of+antisemitism%22&hl=en&sa=X&ei=mSCTT-NS1KHyA_j0wM0M&ved=0CAoQ6AEwAA A prayer for the government: Ukrainians and Jews in revolutionary times, 1917–1920, Henry Abramson] |
<ref name="Abramson">[http://books.google.co.uk/books?id=7sZtAAAAMAAJ&q=%22in+mainstream+usage+the+word+has+come+to+imply+an+act+of+antisemitism%22&dq=%22in+mainstream+usage+the+word+has+come+to+imply+an+act+of+antisemitism%22&hl=en&sa=X&ei=mSCTT-NS1KHyA_j0wM0M&ved=0CAoQ6AEwAA A prayer for the government: Ukrainians and Jews in revolutionary times, 1917–1920, Henry Abramson]</ref> |
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<ref name="Bergmann">[http://books.google.com/books?id=A4mqsik_VDcC&pg=PA351 International handbook of violence research, Volume 1 (Springer, 2005)] Chapter: "Pogrom"</ref> |
<ref name="Bergmann">[http://books.google.com/books?id=A4mqsik_VDcC&pg=PA351 International handbook of violence research, Volume 1 (Springer, 2005)] Chapter: "Pogrom"</ref> |
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<ref name=EoG>[http://books.google.co.uk/books?id=8Q30HcvCVuIC&pg=PA248 Encyclopedia of Genocide]</ref> |
<ref name=EoG>[http://books.google.co.uk/books?id=8Q30HcvCVuIC&pg=PA248 Encyclopedia of Genocide]</ref> |
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<ref name="Engel2">[http://books.google.co.uk/books?id=AUYQ8JQ-iM0C&pg=PA19 Anti-Jewish Violence. Rethinking the Pogrom in East European History. Edited by Jonathan Dekel-Chen, David Gaunt, Natan M. Meir, and Israel Bartal, Chapter 1 "What's in a pogrom?", pp 23-24] </ref> |
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<ref name="Engel2">[http://books.google.co.uk/books?id=AUYQ8JQ-iM0C&pg=PA19 Anti-Jewish Violence. Rethinking the Pogrom in East European History. Edited by Jonathan Dekel-Chen, David Gaunt, Natan M. Meir, and Israel Bartal, Chapter 1 "What's in a pogrom?", pp 23-24] "As it turns out, the large majority of the events or sets of events listed in the previous paragraphs, though manifestly dissimilar in detail, appear to display a surprising number of shared characteristics. To begin with, all took place in divided societies in which ethnicity or religion (or both) served as significant definers of both social boundaries and social rank. Moreover, all involved collective violent applications of force by members of what perpetrators believed to be a higher-ranking ethnic or religious group against members of what they considered a lower-ranking or subaltern group. Indeed, those against whom such force was applied were identified primarily on the basis of their group membership, not because of anything they might have said or done as ethnically or religiously unlabeled individuals; at most it can be said that the appliers of the decisive force tended to interpret the behavior of victims according to stereotypes commonly applied to the groups to which they belonged. Either during or following violence, perpetrators expressed some complaint about the victims’ group, claiming collective injury or violation of one or more of their own group’s cardinal values or legitimate prerogatives as a result of some action allegedly taken on behalf of the lower-ranking group by one or more of its members, or by that group as a whole. And, according to the perpetrators, the injured, higher-ranking group could be made whole only through violent action unmediated by the mechanisms that the state normally provided for resolution of disputes or redress of grievances. In other words, the episodes in question all seem to have embodied a fundamental lack of confidence on the part of those who purveyed decisive violence in the adequacy of the impersonal rule of law to deliver true justice in the event of a heinous wrong. In the perpetrators’ hierarchy of values the transgressions of the lower-ranking group were of such magnitude that the legitimate order of things could be restored only when either they themselves took the law into their own hands or--as in Pinsk in 1919, Ukraine during the Russian Civil War, Kristallnacht, or Iasi in 1941--instruments of the state or claimants to state power bypassed normal political and legal channels in favor of direct action against the offenders. Such a moral balance made perpetrators believe that what they had done was right, even where, as in the majority of the cases at hand, state authorities representing the community whose integrity they sought to defend told them the opposite by trying them for their misdeeds. Please note: I do not claim that these features, taken together, constitute the essential defining characteristics of a 'pogrom.' My claim is merely that it is possible to identify a set of historical incidents that display all of those characteristics."</ref> |
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<ref name=Greenbaum>[http://books.google.co.uk/books?id=T3D7CmSOMfIC&pg=PA373 Pogroms: Anti-Jewish Violence in Modern Russian History] |
<ref name=Greenbaum>[http://books.google.co.uk/books?id=T3D7CmSOMfIC&pg=PA373 Pogroms: Anti-Jewish Violence in Modern Russian History] p.373.</ref> |
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<ref name=Horowitz>[[Donald L. Horowitz]], [http://books.google.co.uk/books?id=UwA1aaB2WGgC&lpg=PP1&pg=PA20 The Deadly Ethnic Riot], 2001, p20</ref> |
<ref name=Horowitz>[[Donald L. Horowitz]], [http://books.google.co.uk/books?id=UwA1aaB2WGgC&lpg=PP1&pg=PA20 The Deadly Ethnic Riot], 2001, p20</ref> |
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<ref name=Klier13&35>[http://books.google.co.uk/books?id=T3D7CmSOMfIC&lpg=PP1&pg=PA13 Pogroms: Anti-Jewish Violence in Modern Russian History, edited by John Doyle Klier, Shlomo Lambroza], pages 13 and 35 (footnotes)</ref> |
<ref name=Klier13&35>[http://books.google.co.uk/books?id=T3D7CmSOMfIC&lpg=PP1&pg=PA13 Pogroms: Anti-Jewish Violence in Modern Russian History, edited by John Doyle Klier, Shlomo Lambroza], pages 13 and 35 (footnotes)</ref> |
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<ref name="Klier58">[[John Klier]] (2011). ''Russians, Jews, and the Pogroms of 1881–1882''. Cambridge University Press. [http://books.google.com/books?id=VfVSNViOsZcC&pg=pa58 p. 58]. |
<ref name="Klier58">[[John Klier]] (2011). ''Russians, Jews, and the Pogroms of 1881–1882''. Cambridge University Press. [http://books.google.com/books?id=VfVSNViOsZcC&pg=pa58 p. 58].</ref> |
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<ref name=Morgenthau>All in a Life-Time, by [[Henry Morgenthau]], 1922, p371</ref> |
<ref name=Morgenthau>All in a Life-Time, by [[Henry Morgenthau]], 1922, p371</ref> |
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This article presents a list of scholarly, encyclopaedic and other notable definitions of the term pogrom, in chronological order.
Date | Author | Work | Definition |
---|---|---|---|
1806 | Russian Academy | Dictionary of the Russian Academy | (Russian) destruction in the time of hostile invasion[1] |
1903 | Vladimir Dal | Explanatory Dictionary of the Living Great Russian Language | (Russian) According to Klier, the 1903 version "still associated the word with general destruction by human or natural forces, even though the term was now widely used in the press for anti-Jewish riots[1] |
1920 | Henry Morgenthau, Sr. | Morgenthau Report[2] | ...the word is applied to everything from petty outrages to premeditated and carefully organized massacres. No fixed definition is generally understood. |
1920 | Józef Piłsudski[3] | Józef Piłsudski, Poland's Head of State following WWI, defined pogroms as "a massacre ordered by the government, or not prevented by it when prevention is possible" when arguing that no such events had been permitted by his government. | |
1931 | Lietuvos aidas[4] | A pogrom is an inhuman, disorderly use of brutal force against other people, citizens of the same state of a different nationality. | |
1932 | Louis Fischer | The Nation[5] | Experience in Czarist Russia, in post-war Poland and Rumania, and more recently in Palestine, has shown that a pogrom is, by definition violence perpetrated with the active assistance, or at least the connivance of, the authorities |
1933 | Oxford English Dictionary[6] | an organized massacre in Russia for the destruction or annihilation of any body or class: in the English newspapers ... chiefly applied to those directed against the Jews | |
1964 | Webster's Dictionary | Third New International[7] | an organized massacre and looting of helpless people, usually with the connivance of officials, specifically, such a massacre of Jews |
1995 | Mendes-Flohr and Reinharz | The Jew in the Modern World[8] | In the international lexicon pogrom is now a technical term designating the type of attack carried out by the non-Jewish population of Russia - and Eastern Europe in general - against the Jews between 1881 and 1921. Rarely did the police or the army intervene; indeed, they often lent their support to the rioters |
1996 | Brass | Riots and Pogroms[9] | When it can be proved that the police and the state authorities more broadly are directly implicated in a "riot" in which one community provides the principal or sole victims |
1999 | Israel Charny | Encyclopedia of Genocide[10] | has come to mean specifically the wanton destruction of Russian-Jewish life and property during the years 1881 and 1921, and more generally is available as a word for massacre of any minority group, although it is not often used |
1999 | Henry Abramson | Ukrainians and Jews in revolutionary times[11] | A pogrom is generally thought of as a cross between a popular riot and a military atrocity, where an unarmed civilian, often urban, population is attacked by either an army unit or peasants from surrounding villages, or a combination of the two... Jews have not been the only group to suffer under this phenomenon, but historically Jews have been frequent victims of such violence. In mainstream usage, the word has come to imply an act of antisemitism. |
2001 | Donald L. Horowitz | The Deadly Ethnic Riot[12] | The pogrom is not so much a complementary species of interethnic violence as it is a subcategory of the ethnic riot. If pogrom is taken to mean a massacre of helpless people, then it obviously connotes something about the situation of the targets and the outcome of violence. |
2001 | Encyclopedia of Nationalism[13] | Mobilized crowd violence (usually officially encouraged) against members of a subordinate cultural group. | |
2003 | Dictionary of Race, Ethnicity and Culture[14] | Originally used to describe violent and often murderous anti-Jewish persecutions (the most important of which took place in Kishinev) in Russia following the assassination of Tsar Alexander II in 1881, more recently the term 'pogrom', from the Russian pogrom (total destruction, devastation) has also been used to refer to attacks on other groups. | |
2003 | Macmillan Encyclopedia[15] | An attack on Jews and Jewish property, especially in the Russian Empire. Russian pogroms, which were condoned by the government, were particularly common in the years immediately after the assassination of Alexander II in 1881 and again from 1903 to 1906, though mob persecution of Jews continued until the Russian Revolution (1917). | |
2004 | Avraham Greenbaum | Bibliographical essay [on Russian pogroms][16] | ...a serious anti-Jewish riot, usually lasting for more than a day and often abetted by the authorities actively or passively |
2004 | David Engel | What's in a Pogrom? European Jews in the Age of Violence[17] | Engel states that although there are no "essential defining characteristics of a pogrom", the majority of the incidents "habitually" described as pogroms "took place in divided societies in which ethnicity or religion (or both) served as significant definers of both social boundaries and social rank, ... involved collective violent applications of force by members of what perpetrators believed to be a higher-ranking ethnic or religious group against members of what they considered a lower-ranking or subaltern group, ... appliers of the decisive force tended to interpret the behaviour of victims according to stereotypes commonly applied to the groups to which they belonged, ... perpetrators expressed some complaint about the victims' group, ...[and] a fundamental lack of confidence on the part of those who purveyed decisive violence in the adequacy of the impersonal rule of law to deliver true justice in the event of a heinous wrong." |
2005 | John K. Roth | A Dictionary Of Jewish-Christian Relations[18] | In the history of anti-semitism and Jewish-Christian relations, however, pogrom refers to violent attacks on Jewish persons, communities and properties in any part of the world. Provoked by antisemitic charges that Jews, in one way or another, have acted treacherously against the majority population's national, economic or religious interests, pogroms often appear to be spontaneous, but closer scrutiny shows that they are usually condoned, if not organised, by political leaders and governments |
2005 | Werner Bergmann | Pogroms in International Handbook of Violence Research[19] | a unilateral, nongovernmental form of collective violence initiated by the majority population against a largely defenseless ethnic group, and occurring when the majority expect the state to provide them with no assistance in overcoming a (perceived) threat from the minority... |
2005 | Dictionary of the Israeli-Palestinian Conflict[20] | Russian word meaning 'attack' or 'devastation.' Historically, it designates mob attacks accompanied by pillage and murder that were perpetrated against the Jews of Russia—for example, in 1881–1882 and in 1903 at Kishinev. An important component of a pogrom is the usually silent complicity of the police and other authorities." | |
2007 | Encyclopedia Judaica[21] | a Russian word designating an attack, accompanied by destruction, looting of property, murder, and rape, perpetrated by one section of the population against another. In modern Russian history pogroms have been perpetrated against other nations (Armenians, Tatars) or groups of inhabitants (intelligentsia). However, as an international term, the word "pogrom" is employed in many languages to describe specifically the attacks accompanied by looting and bloodshed against the Jews in Russia. The word designates more particularly the attacks carried out by the Christian population against the Jews between 1881 and 1921 while the civil and military authorities remained neutral and occasionally provided their secret or open support. | |
2008 | Dictionary of Genocide[22] | A term usually associated with mob attacks against Jewish communities especially in Tsarist Russia before 1917, though embracing numerous additional anti-Jewish persecutions in other countries up to relatively recent times | |
2011 | John Klier | Russians, Jews, and the Pogroms of 1881–1882[23] | By the twentieth century, the word "pogrom" had become a generic term in English for all forms of collective violence directed against Jews. The term was especially associated with Eastern Europe and the Russian Empire, the scene of the most serious outbreaks of anti-Jewish violence before the Holocaust. |
2011 | Wiley-Blackwell | Dictionary of Modern European History Since 1789[24] | Pogroms... were antisemitic disturbances that periodically occurred within the tsarist empire. ... The term pogrom has been applied additionally to the campaign of anti-Jewish violence perpetrated by Nazism...." |
2011 | David Gaunt, Jonathan Dekel-Chen, Natan Meir, Israel Bartal | Anti-Jewish Violence: Rethinking the Pogrom in East European History[25] | What were the Pogroms? Although pogroms could affect any targeted group, in normal usage the word has come to denote an anti-Jewish riot.... during [the late 19th and early 20th centuries] the pogrom was transformed from sporadic, spontaneous acts of mob violence with some government collusion into government-sponsored actions, if not policy, implemented by mechanisms of the state. The early pogroms (of which the 1881-1882 pogroms are the foremost example) targeted Jews as such, but did not aim to eradicate the Jewish people; thus, they fall outside the category of genocide. These riots caused greater loss of property (shops, warehouses, and homes) than deaths. The motivating factors here were socioeconomic, in particular the disruption caused by industrialization. Thus these pogroms were not "interpersonal", but rather targeted wealth and property as symbols of economic injustice. Later waves of pogroms, however, can be described as "genocidal behaviour" in that they involved mass murder of significant Jewish groups that were delimited by residence patterns, occupation, wealth or visibility. |
2012 | Yivo Encyclopedia[26] | In general usage, a pogrom is an outbreak of mass violence directed against a minority religious, ethnic, or social group; it usually implies central instigation and control, or at minimum the passivity of local authorities. | |
2012 | Encyclopedia Britannica[27] | a mob attack, either approved or condoned by authorities, against the persons and property of a religious, racial, or national minority. The term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries. |
See also
References
- ^ a b Pogroms: Anti-Jewish Violence in Modern Russian History, edited by John Doyle Klier, Shlomo Lambroza, pages 13 and 35 (footnotes)
- ^ wikisource:Mission of The United States to Poland: Henry Morgenthau, Sr. report
- ^ All in a Life-Time, by Henry Morgenthau, 1922, p371
- ^ Lietuvos aidas, 14 November 1931, quoted in The Vanished World of Lithuanian Jews, edited by Alvydas Nikžentaitis, Stefan Schreiner, Darius Staliūnas
- ^ excerpt from Louis Fischer, The Nation, quoted in "Negro: An Anthology, by Nancy Cunard"
- ^ Oxford English Dictionary, 1933
- ^ Webster's Third New International Dictionary
- ^ Mendes-Flohr and Reinharz, The Jew in the Modern World p408
- ^ Riots and Pogroms, Paul R. Brass, New York University Press, 1996, page 26
- ^ Encyclopedia of Genocide
- ^ A prayer for the government: Ukrainians and Jews in revolutionary times, 1917–1920, Henry Abramson
- ^ Donald L. Horowitz, The Deadly Ethnic Riot, 2001, p20
- ^ Encyclopedia of Nationalism (2001)
- ^ Dictionary of Race, Ethnicity and Culture p219
- ^ Macmillan Encyclopedia, 2003
- ^ Pogroms: Anti-Jewish Violence in Modern Russian History p.373.
- ^ Anti-Jewish Violence. Rethinking the Pogrom in East European History. Edited by Jonathan Dekel-Chen, David Gaunt, Natan M. Meir, and Israel Bartal, Chapter 1 "What's in a pogrom?", pp 23-24
- ^ A Dictionary Of Jewish-Christian Relations, By Dr. Edward Kessler, Neil Wenborn
- ^ International handbook of violence research, Volume 1 (Springer, 2005) Chapter: "Pogrom"
- ^ Dictionary of the Israeli-Palestinian Conflict
- ^ Encyclopaedia Judaica, Michael Berenbaum and Fred Skolnik (Eds.), MacMillan Reference USA, Detroit, 2007
- ^ Dictionary of Genocide
- ^ John Klier (2011). Russians, Jews, and the Pogroms of 1881–1882. Cambridge University Press. p. 58.
- ^ Wiley-Blackwell
- ^ Anti-Jewish Violence: Rethinking the Pogrom in East European History, Introduction, p4
- ^ Yivo encyclopedia
- ^ Britannica"Pogrom"