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[[Image:A-Procession-in-the-Catacomb-of-Callistus.jpg|thumb|250px|right|A procession in the [[Pope Callixtus I|San Callistus]] catacombs in [[Rome]].]]
[[Image:A-Procession-in-the-Catacomb-of-Callistus.jpg|thumb|250px|right|A procession in the [[Pope Callixtus I|San Callistus]] catacombs in [[Rome]].]]
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'''Catacombs''' are human-made subterranean passageways for religious practice. Any chamber used as a burial place is a catacomb, although the word is most commonly associated with the [[Roman Empire]].<ref>Other examples include a [[Neolithic]] [[long barrow]], an [[Ancient Egypt]]ian [[necropolis]], or modern underground vaults such as the [[Catacombs of Paris]].</ref> Many are under cities and have been popularized by stories of their use as war refuges, smugglers' hideouts, or meeting places for cults.

==Etymology==
==Etymology==
The first place to be referred to as ''catacombs'' was the system of underground tombs between the 2nd and 3rd milestones of the [[Appian Way]] in [[Rome]], where the bodies of the apostles [[St. Peter|Peter]] and [[St. Paul|Paul]], among others, were said to have been buried. The name of that place in late [[Latin]] was ''catacumbae'', a word of obscure origin, possibly deriving from a proper name, or else a corruption of the Latin phrase ''cata tumbas'', "among the tombs". The word referred originally only to the [[Catacombs of Rome|Roman catacombs]], but was extended by 1836 to refer to any subterranean receptacle of the dead, as in the 18th-century [[Catacombs of Paris|Paris catacombs]].<ref>"[http://www.etymonline.com/index.php?search=Catacombs&searchmode=none Catacombs]", [[Online Etymology Dictionary]], accessed 10 July 2010.</ref>
The first place to be referred to as ''catacombs'' was the system of underground tombs between the 2nd and 3rd milestones of the [[Appian Way]] in [[Rome]], where the bodies of the apostles [[St. Peter|Peter]] and [[St. Paul|Paul]], among others, were said to have been buried. The name of that place in late [[Latin]] was ''catacumbae'', a word of obscure origin, possibly deriving from a proper name, or else a corruption of the Latin phrase ''cata tumbas'', "among the tombs". The word referred originally only to the [[Catacombs of Rome|Roman catacombs]], but was extended by 1836 to refer to any subterranean receptacle of the dead, as in the 18th-century [[Catacombs of Paris|Paris catacombs]].<ref>"[http://www.etymonline.com/index.php?search=Catacombs&searchmode=none Catacombs]", [[Online Etymology Dictionary]], accessed 10 July 2010.</ref>

Revision as of 17:10, 26 August 2014

A procession in the San Callistus catacombs in Rome.

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Etymology

The first place to be referred to as catacombs was the system of underground tombs between the 2nd and 3rd milestones of the Appian Way in Rome, where the bodies of the apostles Peter and Paul, among others, were said to have been buried. The name of that place in late Latin was catacumbae, a word of obscure origin, possibly deriving from a proper name, or else a corruption of the Latin phrase cata tumbas, "among the tombs". The word referred originally only to the Roman catacombs, but was extended by 1836 to refer to any subterranean receptacle of the dead, as in the 18th-century Paris catacombs.[1]

Around the world

Grave niches in the Catacombs of Domitilla, Rome.
Paris Catacombs.
Jesus and his twelve apostles, fresco with the Chi-Rho symbol , Catacombs of Domitilla, Rome.
The Chi-Rho symbol with Alpha and Omega, Catacombs of Domitilla, Rome.

Catacombs in the world include:

There are also catacomb-like burial chambers in Anatolia, Turkey; in Sousse, North Africa; in Syracuse, Italy; Trier, Germany; Kiev, Ukraine. Capuchin catacombs of Palermo, Sicily were used as late as the 1920s. Catacombs were available in some of the grander English cemeteries founded in the 19th Century, such as Sheffield General Cemetery (above ground) and West Norwood Cemetery (below ground). There are catacombs in Bulgaria near Aladzha Monastery[citation needed] and in Romania as medieval underground galleries in Bucharest.[3] In Ukraine and Russia, catacomb (used in the local languages' plural katakomby) also refers to the network of abandoned caves and tunnels earlier used to mine stone, especially limestone.

Catacomb decorations

Catacombs, although most notable as underground passageways and cemeteries, also house many decorations. There are thousands of decorations in the centuries-old catacombs of Rome, Paris, and other known and unknown catacombs, some of which include inscriptions, paintings, statues, ornaments, and other items placed in the graves over the years. Most of these decorations were used to identify, immortalize and show respect to the dead.

Inscriptions

Although thousands of inscriptions were lost as time passed, many of those remaining indicate the social rank or job title of its inhabitants; however, most of the inscriptions simply indicate how loving a couple was, or the love of parents and such.

Bacteria

In recent years unique strains of bacteria have been discovered that thrive in catacombs, inducing mineral efflorescence and decay. These include Kribbella sancticallisti, Kribbella catacumbae, and three types of non-thermophilic (low-temperature) Rubrobacter.[4][5]

See also

Notes

  1. ^ "Catacombs", Online Etymology Dictionary, accessed 10 July 2010.
  2. ^ "Maltese Catacomb Complexes". UNESCO World Heritage Centre. Retrieved 17 April 2008.
  3. ^ "Romania Libera:Network of tunnels under the capital city". Retrieved 23 October 2008.
  4. ^ ScienceDaily, Bacteria Cause Old Buildings To Feel Off-Color 28 October 2008
  5. ^ ScienceDaily, New Life Found in Ancient Tombs, 1 October 2008

References

  • Blyton, Enid "Five go to Smuggler's Top" Hodder and Stroughton (1945) ISBN 978-1-84456-678-5
  • Éamonn Ó Carragáin, Carol L. Neuman de Vegvar Roma felix: formation and reflections of medieval Rome Ashgate (14 March 2008) ISBN 978-0-7546-6096-5 p. 33 [1]
  • Nicholson, Paul Thomas (2005) "The sacred animal necropolis at North Saqqara: the cults and their catacombs" In Salima Ikram (ed) Divine creatures: animal mummies in Ancient Egypt. American University in Cairo Press, 2005 pp. 44–71. ISBN 978-977-424-858-0

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