Ogene
Ogene is a style of Igbo music consisting of, and taking its name from, the ogene instrument, which is a large metal bell.[1] The Ogene instrument has historically been made by the Igbo people of Nigeria. It is one of the most important metal instruments of the people.
Ogene as a musical instrument
The Ogene type of bell which is commonly used as a "master instrument" in a bell orchestra in Igboland. It is an instrument of the struck idiophone class and is made of iron by specialist blacksmiths. The bell has a flattish, conical shape, and is hollow inside. The sound itself comes from the vibration of the iron body when struck, which is made to resound by the hollow inside of the bell. The iron body is usually struck with a soft wooden stick.
Ogene as a musical style/genre
Ogene as a musical style can be described or characterized by its unique rhythm, created using a set of metal gongs.[2] Ogene music is often accompanied by other traditional instruments such as flutes, drums, and rattles. The rhythmic patterns and beats in Ogene music are vibrant and energetic. In a way when played the double ogene bells answer calls made on the master instrument which is played by the lead musician.[3]The recognizable structure of the thematic expressions of ogene is the conversational components of the secondary themes where answers are given to these calls.[3] This interaction between the ogene music resembles a call-and-response pattern. Ogene is improvisational as such the improvisational segments show the overall proper understanding of scale and proficiency skill needed in navigating tonal structures and acoustic potentialities which enables musicians to select what would best suit a spontaneous improvisational thematic segment in any performance.[4] In the vocal parts of the music, the instrumentalists also sing as they play the instruments.[5] The lyrics, most of the time, are of social interest and spans from folkloric to philosophical or political to gospel. Ogene music remains musically conceived and socially situated in Igbo culture as a piece of “absolute” music that is often incorporated into other Igbo genres of music.[6] When the lyrics to the performance are rendered,the instrumentalists repeatedly use a consistent underlying theme while occasionally adding variations to the background of the Ogene.[7] During breaks in the song improvisation occurs, lasting from one to four bars, followed by a return to the initial background to support the vocals.[8] At times, these creative improvisations can extend for eight bars or even longer.[9] The performers are guided by the audience's reactions.[10] Ogene music holds significant cultural importance among the Igbo people, and its melodies and rhythms are integral to expressing the cultural identity and heritage of the region. As a result of the importance of ogene music to the Igbo identity, Ogene music has 3 distinctive styles that serve different cultural needs of the Igbo people. These styles are most often differentiated by the lyrical themes of the songs. These 3 main styles of ogene include
Ogene Anuka
Ogene Anuka is a complex form that uses different sets of four to eight iron bells of different sizes and pitches, each with a distinctive role.[3] Ogene anuka is said to have originated from a now-extinct form of Igbo horn music duo of musicians playing two sets of water buffalo horns.[4] The common lyrical theme of Ogene anuka is praise or recounts of accomplishments and exploits of the patrons who hire the musicians for social or private celebrations/events.[3]
Ogene Ikpachi
Ogene Ikpachi is a type of Ogene music that originates from Agukwu Nri in Anambra State.[11] Ogene ikpachi is often performed at cultural and religious events, such as the Igu Aro (New Year festival), the Ikeji (Yam festival), and the Ofala (Royal festival). The lyrical theme of Ogene ikpachi ranges from lyrics appealing to the strength of the community but most importantly the lyrical content of Ogene ikpachi delves more into the traditions of the Igbo people ie festivals, traditional weddings, etc.[11]
Ogene Mkpakija
Ogene Mkpakija is a type of Ogene music that originates from Enugwu Ukwu in Anambra State.[11] Ogene Mkpakija uses a set of three iron bells. In terms of origins although most sources point to the origin of Ogene music to be Anambra the origins of Ogene music are often disputed between the Anambra people and Enugu people as a result it isn't clear if the lyrically Ogene Mkpakija which comes from Enugwu Ukwu precedes its Enugu variant style known as Ogene Okponma.[11] Regardless the common lyrical themes of Ogene mkpakija are often folkloric or proverbial.[11] Another lyrical theme found in this style of ogene is the criticism of the Igbo society at large.[11]
Other offshoots of Ogene music that are known but not properly studied include Ogene Okeokpa and Ogene Okponma.[11] These musical styles of Ogene broaden the musical tapestry of the Igbo heritage and providing a rhythmic backdrop for various communal and traditional activities.[12] The lively and infectious beats of Ogene have also been fused with contemporary styles, contributing to the diversity of Nigerian music and its global recognition.[13][14]
See also
Notes
- ^ Ogene gong at Marvel Chukwudi: OGENE and Other Poems, Praxis Magazine for Arts and Literature, looked up on 23 February 2016.
- ^ Nnam, Glory (December 2021). "BEYOND RITUAL AND ENTERTAINMENT: ETHNOGRAPHY OF EGWU OGENE IN ENUGU SOUTH EAST, NIGERIA". JOURNAL OF NIGERIAN MUSIC EDUCATION (JONMED). 13: 190 – via www.nigerianjournalsonline.com.
- ^ a b c d Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ a b Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo "Ogene Anuka" Bell Orchestra". Leonardo Music Journal. 10: 25–31. ISSN 0961-1215.
- ^ a b c d e f g Ifeanyichukwu, Chukwebuka (June 2019). "THE COMMUNICATION SIGNIFICANCE OF OGENE INSTRUMENT IN TRADITIONAL IGBO SOCIETY : AN ANALYSIS OF "OGENE IKPACHI" AND "OGENE MKPAKIJA" MUSIC". International Journal of Innovative Research and Development. 8 (6): 10 – via researchgate.
- ^ "Ogene & Oja ✿ Talking instruments of a playful Igbo crew | Garland Magazine". garlandmag.com. 10 July 2020. Retrieved 23 December 2023.
- ^ "Ogene & Oja ✿ Talking instruments of a playful Igbo crew | Garland Magazine". garlandmag.com. 10 July 2020. Retrieved 23 December 2023.
- ^ "Ogene Sounds In The Era of Contemporary Music | Ogene, Africa, Music #". www.ubuntufmafrica.com. 29 July 2021. Retrieved 23 December 2023.
References
- Nzewi, O'dyke (2000). "The Technology and Music of the Nigerian Igbo Ogene Anuka Bell Orchestra". Leonardo Music Journal. 10: 25–31. doi:10.1162/096112100570576. S2CID 57561711.
- Echezona, W (1964). "Ibo Musical Instruments". Music Educators Journal. 50 (5. (Apr. – May, 1964)). MENC_ The National Association for Music Education: 23–27+130–131. doi:10.2307/3390123. JSTOR 3390123. S2CID 144763560.
- Instrument description page