Tlatoani

*Tlahtoāni* of Aztec Empire
Tlahtoāni of Aztec Empire
	Sacred war emblem
Details
Style	Huēyi tlahtoāni
First monarch	Acamapichtli
Last monarch	Cuauhtémoc
Formation	c. 1376
Abolition	1521
Residence	Tenochtitlan
Appointer	Council of Elders

Tlahtoāni^[1] (Classical Nahuatl: tlahtoāni pronounced [t͡ɬaʔtoˈaːniˀ] ^ⓘ) is a historical title used by the dynastic rulers of āltepēmeh (singular āltepētl, often translated into English as "city-state"), autonomous political entities formed by many pre-Colombian Nahuatl-speaking societies. The title of huēyi tlahtoāni, sometimes translated as "great speaker" but more commonly as "emperor," was used by the rulers of the Aztec Empire.^[2]

Each āltepētl had its own tlahtoāni who would concurrently function as its ruler, high priest and commander-in-chief. The tlahtoāni wielded ultimate authority over all land within the āltepētl, overseeing tribute collection, market activities, temple affairs, and the resolution of judicial disputes.^[3] Typically a dynastic ruler from the royal lineage, the tlahtoāni served for life. However, in certain instances, a council comprised of nobles, elders, and priests could elect a tlahtoāni from a pool of four candidates.^[4]

Etymology

Tlahtoāni, plural tlahtohqueh ([t͡ɬaʔˈtoʔkeʔ]) is an agent noun based on the verb tlahtoa, meaning "to speak, command, rule." It has been variously translated into English as "king", "ruler" or, based on its etymology, "speaker". The ruler's lands were called tlahtohcātlālli [t͡ɬaʔtoʔkaːˈt͡ɬaːlːiˀ] ^ⓘ, while his house was called tlahtohcācalli [t͡ɬaʔtoʔkaːˈkalːiˀ] ^ⓘ^[5].

A cihuātlahtoāni (Nahuatl pronunciation: [siwaːt͡ɬaʔtoˈaːniˀ] ^ⓘ) was the titled used by a female ruler, or queen regnant.^[6]

The term cuāuhtlahtoāni refers to "vice-leader."^[7] The leaders of the Mexica prior to their settlement are sometimes referred to as cuāuhtlahtohqueh, as well as colonial rulers who were not descended from the ruling dynasty.

Commanding hierarchy

*Tlahtoāni* Nezahualpiltzintli of Texcoco.

The cihuācōātl was the second in command after the tlahtoāni, was a member of the nobility, served as the supreme judge for the court system, appointed all lower court judges, and handled the financial affairs of the āltepētl.^[3]

Tlahtoāni during times of war

During times of war, the tlahtoāni would be in charge of creating battle plans, and making strategies for his army. He would draft these plans after receiving information from various scouts, messengers, and spies who were sent out to an enemy āltepētl (city-state). Detailed information was presented to him from those reports to be able to construct a layout of the enemy. This was essential because this ensured the safety and success of each battle.

These layouts would be heavily detailed from city structures to surrounding area. The tlahtoāni would be the most informed about any conflict and would be the primary decision maker during war.^[8]

He would also be in charge of gaining support from allied rulers by sending gifts and emissaries from his city-state. During warfare the tlahtoāni would be informed immediately of deaths and captures of his warriors. He would also be in charge of informing his citizens about fallen or captive warriors, and would present gifts to the successful ones.

Tlahtohqueh of Tenochtitlan

.

There were eleven tlahtohqueh of Tenochtitlan. Beginning with Itzcoatl, the tlahtoāni of Tenochtitlan was also the huēyi tlahtoāni of the Aztec Empire.

Acamapichtli: 1376–1395
Huitzilihuitl: 1395–1417
Chimalpopoca: 1417–1427
Itzcoatl: 1427–1440
Moctezuma I: 1440–1469
Axayacatl: 1469–1481
Tizoc: 1481–1486
Ahuitzotl: 1486–1502
Moctezuma II: 1502–1520
Cuitláhuac: 1520
Cuauhtémoc: 1520–1521

References

^ The term is commonly spelled tlatoani, as frequently utilized in historical Spanish and Nahuatl documents from the colonial era, as well as in contemporary Spanish usage.
^ Lockhart (2001, p.238); Schroeder (2007, p.3), who pre. See also the entry for "TLAHTOANI" Archived 2007-06-14 at the Wayback Machine, in Wimmer (2006)
^ ^a ^b "Aztec Political Structure". Tarlton Law Library. Retrieved 10 March 2020.
^ "pre-Columbian civilizations". Encyclopædia Britannica. 2016-11-22. Retrieved 2017-05-22.
^ Nahuatl dictionary (1997). Wired humanities project. Retrieved January 1, 2012, from link
^ Schroeder (2007, pp.3–4). See also the entry for "CIHUATLAHTOANI" Archived 2007-06-08 at the Wayback Machine in Wimmer (2006).
^ Schroeder (1991, p. 188).
^ "Aztec and Maya Law". Tarlton Law Library. Retrieved 11 March 2020.

Sources

Berdan, Frances F.; Richard E. Blanton; Elizabeth Hill Boone; Mary G. Hodge; Michael E. Smith; Emily Umberger (1996). Aztec Imperial Strategies. Washington, DC: Dumbarton Oaks Research Library and Collection. ISBN 0-88402-211-0. OCLC 27035231.
Gibson, Charles (1964). The Aztecs Under Spanish Rule: A History of the Indians of the Valley of Mexico, 1519–1810 (Reprinted 1976 ed.). Stanford, CA: Stanford University Press. ISBN 0-8047-0196-2. OCLC 190295.
Lockhart, James (2001). Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts. UCLA Latin American studies, vol. 88; Nahuatl studies series, no. 6. Stanford and Los Angeles: Stanford University Press and UCLA Latin American Center Publications. ISBN 0-8047-4282-0. OCLC 46858459. (in English and Nahuatl languages)
Schroeder, Susan (1991). Chimalpahin and the Kingdoms of Chalco. Tucson: University of Arizona Press. ISBN 0-8165-1182-9. OCLC 21976206.
Schroeder, Susan (2007). "The Annals of Chimalpahin" (PDF). In James Lockhart; Lisa Sousa; Stephanie Wood (eds.). Sources and Methods for the Study of Postconquest Mesoamerican Ethnohistory (PDF e-book online publication) (Provisional version ed.). Eugene: University of Oregon Wired Humanities Project. Retrieved 2008-05-16.
Wimmer, Alexis (2006). "Dictionnaire de la langue nahuatl classique" (online version, incorporating reproductions from Dictionnaire de la langue nahuatl ou mexicaine [1885], by Rémi Siméon). (in French and Nahuatl languages)