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This is an old revision of this page, as edited by 91.109.185.114 (talk) at 13:30, 26 January 2008 (NPOV). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

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Does anyone know how an instinct is passed on from generation to generation? What is the physiological mechanism for this to occur?

We know that certain traits are passed on genetically. Are instincts also passed on this way, through the DNA?

For example, how do babies know to look for and suck on the nipple of their mothers? Obviously no one taught them that. Then how do they know?

Have humans found this out yet or not?

Thanks. 202.165.255.18 17:30, 17 July 2005 (UTC)[reply]

Genes shape the structure of the nervous system. In humans, the structure of the nervous system predisposes us towards certain patterns of behavior. The key issue is how genes form certain patterns of neuronal networks in the brain. Gerald Edelman wrote a book called "Topobiology" that describes the basic mechanisms by which genes control morphogenesis. --Memenen 23:51, 25 July 2005 (UTC)[reply]

True Examples of Human Instinct

There is enormous debate, it seems, between established science and psychologists as to whether instinct in humans actually exists. I am trying to research the subject for an up-and-coming book and need to find some good examples of true human instincts that have survived the passage of time, but which now have little or no real bearing in modern life. If anyone can help with this I will be very grateful, particularly if the theory is backed up with credible research references or published science papers.

Here is the first list of human instincts I found on Google. --Memenen 23:41, 25 July 2005 (UTC)[reply]
The line really needs to be drawn between instinct and reflexes. Getting a snakebite and quickly pulling your foot away is a reflex. Picking up a leaf you've never seen in your life and rubbing it against the bite which neutrilizes the poison is instinct.
That sounds more like intuition to me. Clearly this is a matter of hot debate, but the fact we can override certain instincts with intelligence for social reasons (such as mating behaviour or aggressiveness towards an individual we dislike) does not mean those instincts don't exist - just that we suppress them, usually with consequences for our own mental health. Also, I think we need to be careful with accepting psychological theory as the rule for human behaviour - it's a branch of the arts and fundamentally uses statistics and studies and *support* openions, but the field of psychology is still a body of openion at the end of the day. It is not a science with a clear right and wrong. 203.11.72.4 04:19, 29 January 2007 (UTC)[reply]

That book's from 1906! Surely instincts must bear some relation to the definition of what defines an organism: nutrition, excretion, respiration, reproduction, growth, movement, sensitivity (=response to stimuli). I'm not a psychologist, but I do recognise that it's not purely opinion like in history or art criticism; researchers may have prejudices, but experiments still have to be objective even if results are used to support a particular premiss.

What I think the danger is, is that people regard instinct as an emotional thing. It's probably more useful to regard organisms, whether bacteria or human, as agglomerations of chemicals in a physical universe that act and react in unison. We don't expect an atom, or for that matter a protein, to have any particular motivation to sustain itself or reproduce; so for me, I would expect instinct to be based on some irresistable, involuntary reaction (knowing, as I do, that chemical reactions are large scale physical reactions of electrons and other particles). So I propose that instinct may be a chain reaction at a sub-molecular level, that, at a higher level seems like an involuntary response: like swallowing, coughing, sneezing, shivering, breathing, sweating (or farting, in my case!).

Useful Sources

I just found this source. It appears to be of use. I'm just walking out the door, but I plan on working on the article upon my return. Figured I'd provide you all with this source, since the article is now COTW.

- Cobra Ky (talk, contribs) 21:47, 13 November 2005 (UTC)[reply]

Possibly another good source.
k, i'm out. - Cobra Ky (talk, contribs) 21:53, 13 November 2005 (UTC)[reply]

Friedrich Nietzsche and his philosophy of the "will to power" may deserve minor inclusion as well. - Cobra Ky (talk, contribs) 21:58, 13 November 2005 (UTC)[reply]

Improper Image Choice

There's a much calmer image of a breastfeeding baby at breastfeeding. Joyous | Talk 19:31, 20 November 2005 (UTC)[reply]
Well, I bit the bullet and made the changes as suggested above. Alex Grey now has a picture and the breastfeeding image is also on instinct. -- 16:41, 21 November 2005 (UTC)

This Subject Needs Elaboration

My interest in instinct lies not with how academics would prefer to categorize certain human behaviors, such as recoiling from a snake, but rather with the poorly explained behavioral predispositions that many animals possess (including a select few human tendencies, such as a documented, innate fear of falling/heights). I cannot do much in the way of improvements myself, but I feel this article is SOREly lacking in breadth.

I also deem the first question of this discussion to be most provocative, as I've been trying to find a way to reconcile Darwin and Larmarck, Baldwin for a while now. I haven't found a comprehensive answer to any of the lingering questions regarding the behavioral tendiencies of an organism that are not learned but seemingly can't possibly have been transferred via genetic material not affected by direct influence of the parent's experience. The teat-suckling may be a poor example of this. A better one may be the rats that become generationally better at solving a maze, a universal fear of predatory species, or certain simians' talents for using tools to obtain food. Studies of a culture of lactose-intolerant E Coli that quickly adapted so as to tolerate lactose may not be completely germane, but are worth note.

NPOV

I'm (instintively!) not really very happy with this sentence...

Instinct provides a response to external stimuli, which moves an organism to action, unless overridden by intelligence, which is creative and more versatile

I just think there's a presupposition that intelligence is superior to instinct, and I'd like to see this statement qualified in some way, because it sounds subjective to me.

My question is, is it possible for instinct to over-ride intelligence; or is intelligence driven subliminally by instincts?

For example: Does a human suppress their urge to act upon the instinct to mate or attack; or are there are spectrum of instincts at play, such as the instinct to form a group and not to compromise the values of the group so as to be ostracised (i.e. as a sex pest, or violent criminal)?

I'm personally trying to find credible sources to put the case that there are several instincts in a hierarchy, but interlinked. The instinct to survive must be the top one, then you may have sub-instincts such as: competition, territorialism, procreation, QoL-seeking, learning, and group-forming; and they all interact to check each other, essentiall ensuring that the top ones of survival and reproduction are not compromised. It might then make sense to say that behaviour that conflicts with instincts are maladaptive, rather than advanced and overriding.

Regardless of whether I do find credible sources that do support this thought, there needs to be more referenced and qualified material in this piece, so that there isn't the whiff of a-priori supposition.

It takes one to know one 19:55, 26 March 2007 (UTC)Promsan[reply]

I see no problem with the above sentence. It doesn't suggest intelligence is superior, it merely states intelligence is creative and more versatile, which is the truth; instinct is by definition inflexible. This is not to say one is superior to the other, as both instinctive and learned behaviour can lead to greater benefit or harm to the organism in certain scenarios. 91.109.185.114 (talk) 13:30, 26 January 2008 (UTC)[reply]

Contradiction in the article

In the introduction, one can read:

"In humans they (instincts) are most easily observed in behaviors such as emotions, sexual drive, and other bodily functions"

In the "overview" section on the other hand, it is written that:

"Instinct should not be confused with responses that an organism is born with such as breathing, hunger, sex drive etc."

Could someone fix this? Is sex drive an instinct or not? Also, it seems to me that the article could do with a lot more sources, especially in the intro and the overview (which also states that "humans as a matter of speaking have no instincts past the early stages of infancy" without providing a reference). IronChris | (talk) 21:56, 23 May 2007 (UTC)[reply]

I think there's some crucial evidence about instincts that must be included on this page that sheds some light on the chemical processes that produce instincts:

http://www.sciencedaily.com/releases/2006/07/060728103827.htm

It's also important not to confuse instincts with intuitions and adaptive social behaviours. Instinct is by definition innate genetic programming essential for any living organism species to persist: it's the firmware for the basic cognitive functions of your electro-chemical data-processor (aka "brain"); in other words, things like "jealousy" and "blinking" don't qualify as instincts: the former is an emotion (a sense triggerd by a release of neurotransmitters to parts of the anterior cerebral cortex to be involved in molecular reactions with proteins in the memory centres, used to add extra data to the outputs produced by the "instinct" functions); and the latter a physical response to stimuli (triggered by the release of different neurotransmitters activating different centres of the brain to do with motor functions, which doesn't usually request much input from the cognitive proteins).

(Too many pyschologists spout on this subject without being aware of the neurochemistry and physical processes that go on, never mind philosophers!) it takes one to know one87.112.85.2 21:25, 27 May 2007 (UTC)[reply]

Well in that case I'll remove the sentence from the introduction ("In humans they are most easily observed in behaviors such as emotions, sexual drive, and other bodily functions"), until someone can find a citation. IronChris | (talk) 22:35, 30 May 2007 (UTC)[reply]

Is "Habit" Used Only for Unlearned Behavior?

Does the term "habit" ONLY apply to instinctive behavior or can it apply to repeated, learned behavior that is characteristic of on individual, but not another? I am trying to clarify some articles in WP and Wiktionary. DCDuring 02:19, 10 September 2007 (UTC)[reply]