Hiawatha
Hiawtha (also known as Ayenwatha or Haiëñ'wa'tha; Onondaga)[1] who lived (depending on the version of the story) in the 1100s, 1400s, or 1500s, was variously a leader of the Onondaga and Mohawk nations of Native Americans. Hiawatha was a follower of The Great Peacemaker, a prophet and spiritual leader who was credited as the founder of the Iroquois confederacy, (referred to as Haudenosaunee by the people). If The Great Peacemaker was the man of ideas, Hiawatha was the politician who actually put the plan into practice. Hiawatha was a skilled and charismatic orator, and was instrumental in persuading the Iroquois peoples, the Senecas, Cayugas, Onondagas, Oneidas, and Mohawks, a group of Native North Americans who shared similar languages, to accept The Great Peacemaker's vision and band together to become the Five Nations of the Iroquois confederacy. (Later, in 1721, the Tuscarora nation joined the Iroquois confederacy, and they became the Six Nations).
The Hiawatha Belt
o(People of the Standing Stone), and Mohawk (People of the Flint). Each nation is represented by open ‘squares’ of white beads with the central figure signifying a tree or heart. The white open squares are connected by a white band that has no beginning or end, representing all time now and forever. The band, however, does not cross through the center of each nation, meaning that each nation is supported and unified by a common bond and that each is separate in its own identity and domain. The open center also signifies the idea of a fort protected on all sides, but open in the center, symbolizing an open heart and mind within.
The tree figure signifies the Onondaga Nation, capitol of the League and home to the central council fire. It was on the shores of Onondaga Lake where the message of peace was “planted” and the hatchets were buried (bringing us the expression, “burying the hatchet”). From this tree, four white roots sprouted, carrying the message of unity and peace to the four directions.
Thus, from the beginning of memory for the Haudenosaunee, the good mind concept, and our wampum belts, are the premise upon which we govern our interactions with others and ourselves. The “Thanksgiving Address” is given in advance of all meetings and allows us to clear our minds and give thanks for all we have. Let us remember to repeat the words of the Thanksgiving Address every day for the generations to come with the hope for peace among humankind and all living things.
The Hiawatha Belt has been dated to the mid-1700's. It contains near its center a bead made of colonial lead glass. It is believed the design is as old as the league itself and that the present belt is not the original.[2]
The Hiawatha Belt forms the basis of the flag of the Haudenosaunee Confederation.
Movie
In 1940, plans for a film about the historical Hiawatha by Monogram Pictures were scrapped. The reason given was that Hiawatha's peacemaker role could be seen as "Communist propaganda." [3] [4] Vince Edwards played the title role of Hiawatha in 1952's film of the same name, the last release of Monogram Pictures.
Footnotes
- ^ Bright, William (2004). Native American Place Names of the United States. Norman: University of Oklahoma Press, ISBN 080613576X pg. 166
- ^ Proceedings, American Philosophical Society (vol. 115, No. 6, p. 446)
- ^ Wallechinsky, David (1975). The People's Almanac. Garden City: Doubleday. ISBN 0385040601. p. 239
- ^ Digital History: Post-War Hollywood