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Sin (mythology)

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Template:Mesopotamian myth (50) Template:Ancient Near East portal Sin (Akkadian: Sîn, Suen; Sumerian: Nanna, "illuminator") is a Sumerian god of the moon in Mesopotamian mythology. He is the son of Enlil and Ninlil. His sacred city was Ur.

Background

Nanna's chief sanctuary at Ur was named E-gish-shir-gal ("house of the great light"). Sin (later to be equated with Nanna) had a sanctuary at Harran named E-khul-khul ("house of joys"). On cylinder seals, he is represented as an old man with a flowing beard and the crescent as his symbol. In the astral-theological system he is represented by the number 30 and the moon, symbolic of the moon's crescent that often appears next to him in Mesopotamian cylinder seals. This number probably refers to the average number of days (correctly around 29.53) in a lunar month, as measured between successive new moons.

The "wisdom" personified by the moon-god is likewise an expression of the science of astrology, in which the observation of the moon's phases is so important a factor. The tendency to centralize the powers of the universe leads to the establishment of the doctrine of a triad consisting of Sin, Shamash, and Ishtar, respectively personifying the moon, the sun, and the planet Venus.

Impression of the cylinder seal of Ḫašḫamer, patesi (high priest) of Sin at Iškun-Sin, ca. 2100 BC. The seated figure is probably Ur-Nammu, bestowing the governorship on Ḫašḫamer who is led before him by a lamma. Sin himself is present in the form of a crescent.

He was named Sin in Babylonia and Assyria, and was also worshipped in Harran. Sin had a beard made of lapis lazuli and rode on a winged bull. His wife was Ningal ("Great Lady"), who bore him Utu ("Sun") and Inanna (Inanna is recognized as being the Sumerian name for Ishtar). His symbols are the crescent moon, the bull (through his father, Enlil, "Bull of Heaven"), and the tripod (which may be a lamp-stand).

An important Sumerian text ("Enlil and Ninlil")[1] tells of the descent of Enlil and Ninlil (pregnant with Nanna/Suen) into the underworld. There, three "substitutions" are given to allow the ascent of Nanna/Suen. The story shows some similarities to the text known as "The Descent of Inanna".

Seats of Sin's worship

The two chief seats of Sin's worship were Ur in the south, and Harran to the north. The cult of Sin spread to other centers, and temples of the moon-god are found in all the large cities of Babylonia and Assyria.

He is commonly designated as En-zu, or "lord of wisdom." During the period (c.2600-2400 BC) that Ur exercised a large measure of supremacy over the Euphrates valley, Sin was naturally regarded as the head of the pantheon. It is to this period that we must trace such designations of Sin as "father of the gods", "chief of the gods", "creator of all things", and the like.

Islam's Holy Book Quran has a Surah (Surah 36) named "Ya Sin" which may refer to Pagan Moon god Sin[2].

See also

Footnotes

Public Domain This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)

  1. ^ "Enlil and Ninlil: translation".
  2. ^ "Allah the Moon god(Sin)".
  • Tamara M. Green, The City of the Moon God: Religious Traditions of Harran. E.J. Brill, Leiden, 1992, 232 pages. ISBN 9004095136
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