Buddhist atomism
Buddhist Atomism
Dharmakirti's tradition of Buddhist atomism=
Buddhist atoms in the tradition of Buddhist atomism underwent a very rich period during the time of Dharmakirti. In discussing Buddhist atomism, Stcherbatsky writes:
...[T]he Buddhists denied the existence of substantial matter altogether. Movement consists for them of moments, it is a staccato movement, momentary flashes of a stream of energy... "Everything is evanescent“,... says the Buddhist, because there is no stuff... Both systems [Sānkhya, and later Indian Buddhism] share in common a tendency to push the analysis of Existence up to its minutest, last elements which are imagined as absolute qualities, or things possessing only one unique quality. They are called “qualities” (guna-dharma) in both systems in the sense of absolute qualities, a kind of atomic, or intra-atomic, energies of which the empirical things are composed. Both systems, therefore, agree in denying the objective reality of the categories of Substance and Quality,… and of the relation of Inference uniting them. There is in Sānkhya philosophy no separate existence of qualities. What we call quality is but a particular manifestation of a subtle entity. To every new unit of quality corresponds a subtle quantum of matter which is called guna “quality”, but represents a subtle substantive entity. The same applies to early Buddhism where all qualities are substantive… or, more precisely, dynamic entities, although they are also called dharmas “qualities” (Stcherbatsky 1962 (1930). Vol. 1. P. 19).