Francisco Sánchez de las Brozas

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Francisco Sánchez de las Brozas, also known as El Brocense, and in Latin as Franciscus Sanctius Brocensis, (Brozas, province of Cáceres, 1523 - Salamanca, 1600) was a famous Spanish humanist and philologist and humanist.

Biography

His parents, Francisco Núñez and Leonor Díez, were noble but had little money. He was able to study thanks to the support of some relatives, and started in Évora, where he learnt Latin and humanities, and then in Lisbon. There he served Catherine I y de John III and remained in the court of the Portuguese kingdom until the death of the princess in 1545. Following the desires of his supporting relatives, he went to the University of Salamanca, where he studied Arts and Theology, which he didn't finish. There he met, among his fellow students, Juan de Mal Lara. Still a student, he married his first wife, Ana Ruiz del Peso, who gave him six children. A widower at the age of 32, in 1554, he married a relative of his first wife, with whom he had another six children. Since then he suffered economic hardship to support his family and must teach without pause. He receives the chair of Rhetoric at Salamanca in 1573, after a failed attempt in 1554, and in 1576 the section of Greek language, with a higher salary. He never obtained the chair of Grammar, despite two attempts. In 1584 he had his first difficulties with the Inquisition, although he was exonerated. As a consequence of his great critical mind (for him the greatest authority was reason) and his noncomformity towards authority, the censors restricted the diffusion of his works. A decade after his retirement, in 1595, a new inquisitorial process started, which was only interrupted by his death: he died on the 5th of December, 1600, isolated in his home as a result of the house arrest imposed by the Inquisition.

The importance of the ideas of el Brocense in the reform of classical studies in Spain is, in the mid-16th century, comparable to that of Antonio de Nebrija at the beginning of the century. This appears in his Arte para saber latín (1595), in the Grammaticæ Græcæ compendium (1581) and, above all, in the Veræ brevesque Latinæ institutiones (1587), where he corrects Nebrija's method. Nevertheless, he is mostly remembered for his Minerva sive de causis linguæ Latinæ (Salamanca: Renaut, 1587), a Latin grammar in four boos or section (study of the parts of speech, the noun, the verb, and the figures) which, subjecting the study of language to reason, is one of the very first epistemological grammars and make him a European celebrity for several generations.[1]. While the first grammarians of Humanism (Lorenzo Valla or Antonio de Nebrija) are still writing normative grammars based on the usus scribendi of the ancient authors, el Brocense takes ratio as the cornerstone of his whole grammatical system. He acknowledges no other authority than reason and takes to its ultimate consequences the logic of grammatical study.

He had three encounters with the Inquisition: one, mentioned above, in 1584, where he was exonerated. The second one in 1959, when he had already retired. The third one in 1600, which was interrupted before its resolution do to his death at the age of 78.[2]

Work

  • Declaración y uso del reloj español (1549)
  • Edition and commentary of Angelo Poliziano, Angeli Politiani: Sylvæ, nutricia, manto, rusticus, ambra illustratum per Franciscum Sanctium Brocensem, Salmanticæ: excudebat Andreas a Portonariis, 1554.
  • De arte dicendi (1556)
  • Edition and commentary of the Emblemata by Alciati: Comment. in And. Alciati Emblemata: nunc denuò multis in locis accurate recognita et quamplurimis figuris illustrata Lugduni: apud Guliel. Rouillium, 1573.
  • Comentarios to the work by Garcilaso de la Vega (1574)
  • Edition of Pomponii Melæ De situ orbis (1574)
  • Organum dialectum et rethoricum cunctis discipulis utilissimum et necessarium (Lyon, 1579)
  • Sphera mundi ex variis auctoribus concinnata (1579)
  • Paradoxa (1581)
  • Grammaticæ Græcæ compendium (1581)
  • Comentarios to the work by Juan de Mena (1582)
  • Minerva sive de causis linguæ Latinæ (Salamanca: Renaut, 1587)
  • Veræ brevesque Latinæ institutiones (1587)
  • De nonnulis Porphyrii aliorumque in dialectica erroribus (1588)
  • Edition of the Bucolics by Virgilio (1591)
  • Edition and commentary of the Ars poetica by Horace: In Artem Poeticam Horatii Annotationes, Salmanticæ: Apud Joannem & Andream Renaut, fratres, 1591.
  • Arte para saber latín (1595)
  • Edition and commentary of Auli Persii Flacci Saturæ sex: cvm ecphrasi et scholiis Franc. Sanctij Brocen. Salmanticæ: apud Didacum à Cussio, 1599.
  • Doctrina de Epicteto (1600)

References

  1. ^ IJsewijn, Jozef, Companion to Neo-Latin Studies. Part I. History and Diffusion of Neo-Latin Literature, Leuven University Press, 1990, p. 109.
  2. ^ There are copies of the Inquisition's proceedings against Francisco Sánchez in the Colección de documentos inéditos para la historia de España, vol. II.

External links

Bibliography

  • Diccionario de literatura española, Madrid: Revista de Occidente, 1964 (3.ª ed.)