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Template:StagesFettersRebirths

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Supra-mundane stages, fetters and rebirths
(according to the Sutta Piaka)

stage's
"fruit"

abandoned
fetters

rebirth(s)
until suffering's end

stream-enterer

1. identity view
2. doubt
3. ritual attachment

lower
fetters

up to seven more times as
a human or in a heaven

once-returner

once more as
a human

non-returner

4. sensual desire
5. ill will

once more in
a pure abode

arahant

6. material-rebirth lust
7. immaterial-rebirth lust
8. conceit
9. restlessness
10. ignorance

higher
fetters

none

Source: Ñāṇamoli & Bodhi (2001), Middle-Length Discourses, pp. 41-43.

Template:StagesFettersRebirths tabularizes Buddhist notions found in the Pali canon regarding:

Buddhist canonical sources for this information include the Ākakheyya Sutta ("If One Wishes Discourse," MN 6) and the Alagaddūpama Sutta ("Snake-Simile Discourse," MN 22).

Usage

This template can be invoked as follows:

  • {{StagesFettersRebirths}}transcludes the template as shown here (without endnotes).
  • {{StagesFettersRebirths|notes=1}}transcludes the template with endnote references (e.g., [1], [2] and [3]) and associated notes (see below).

Use of the "notes" option

If the "notes" option is used, then this table's associated notes will be automatically placed in the transcluding article's "Notes" section.

This table's first note's tag is associated with the table's subtitle, "according to the Sutta Piaka." The second note's tag is associated with table's header's phrase, "stage's fruit." The third note's tag is associated with the table's first column's "once-returner" phrase. This tables's end notes are:

  1. See, for instance, the "Snake-Simile Discourse" (MN 22), where the Buddha states:

    'Monks, this Teaching so well proclaimed by me, is plain, open, explicit, free of patchwork. In this Teaching that is so well proclaimed by me and is plain, open, explicit and free of patchwork; for those who are arahants, free of taints, who have accomplished and completed their task, have laid down the burden, achieved their aim, severed the fetters binding to existence, who are liberated by full knowledge, there is no (future) round of existence that can be ascribed to them.... [T]hose monks who have abandoned the five lower fetters will all be reborn spontaneously (in the Pure Abodes) and there they will pass away finally, no more returning from that world.... [T]hose monks who have abandoned three fetters and have reduced greed, hatred and delusion, are all once-returners, and, returning only once to this world, will then make an end of suffering.... [T]hose monks who have abandoned three fetters, are all stream-enterers, no more liable to downfall, assured, and headed for full Enlightenment.' (Nyanaponika, 2006)

  2. The "fruit" (Pali: phala) is the culmination of the "path" (magga). Thus, for example, the "stream-enterer" is the fruit for one on the "stream-entry" path; more specifically, the stream-enterer has abandoned the first three fetters, while one on the path of stream-entry strives to abandon these fetters.
  3. Both the stream-enterer and the once-returner abandon the first three fetters. What distinguishes these stages is that the once-returner additionally attenuates lust, hate and delusion, and will necessarily be reborn only once more.

These notes will be automatically generated in an article (that is, these notes are embedded in this diagram) when this table is transcluded if the <references /> or {{reflist}} tag is used.

Sources for transducing articles

It is recommended that the following reference(s) be copy-and-pasted into the transcluding article's sources/bibliography section. The source for this table is:

  • Ñāamoli, Bhikkhu (trans.) and Bodhi, Bhikkhu (ed.) (2001). The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X.

In addition, if this table's notes are used, then the following source should be added to support the first note's block quote:

WP source

Beyond the above sources, the main Wikipedia article and set of related citations for this template's content is Fetter (Buddhism). Questions about the reliability or accuracy of this template's concepts should be addressed on that article's talk page. Questions about this template's organization should be addressed on this template's talk page.

See also