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Alpha et Omega

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The Alpha et Omega was an occult order, initially named the Hermetic Order of the Golden Dawn, co-founded in London, England by Samuel Liddell MacGregor Mathers in 1888.[1][2] Following a rebellion of Adepts in London and an ensuing public scandal which had brought the name of the Golden Dawn into disrepute,[3] Mathers renamed the branch of the Golden Dawn remaining loyal to his leadership to "Alpha et Omega" sometime between 1903 and 1913.[2][4][5] "The title was usually abbreviated as A.O."[6] and according to one source its full name was "Rosicrucian Order of Alpha et Omega".[7]

Origin

In 1900, the Hermetic Order of the Golden Dawn was rocked by a letter sent from Samuel Mathers to his representative in London Florence Farr. In the letter he claimed that his co-founder Wynn Westcott forged communications between himself and the Chiefs who gave the authority for the Order to exist. this culminated in a rebellion of the Adepts of the Isis-Urania Temple No. 3 where Mathers was expelled as chief. This was quickly followed, in 1901, by the Horos scandal where two con people used Golden Dawn materials to cover a sex scam. The name of the Golden Dawn being dragged through the mud in the courts and in the press. In 1906, therefore, S.L. MacGregor Mathers summarily closed the Hermetic Order of the Golden Dawn and founded the Alpha et Omega.[8] However the name A.O. first appears in a copy of a 0°=0□ ritual owned by Henry Kelf and is dated 1905 and appears to have been used soon after the schism. [9]

Two temples in Great Britain remained loyal to Mathers and joined the Alpha et Omega, one in London and the other in Edinburgh. Two or three former Golden Dawn temples in the United States, including Thoth-Hermes in Chicago, remained loyal to Mathers during the schism and became part of the Alpha et Omega as well.[10]

Elsa Barker, a poet and author who traveled frequently between Europe and the USA, became Mathers’ emissary to the American temples of the A.O. For example, the minutes book of the Ahathoor temple mentions that, on July 3, 1911, just prior to Elsa Barker’s return to the USA, Mathers had received applications from 9 members to form a new temple, Neith Temple No. 10.[citation needed]

By 1913, Mathers was presiding over at least five Temples of the Alpha et Omega; the original Isis-Urania Temple No. 3 (with 23 Inner Order members by 1913), presided over by Dr. Berridge, the Ahathoor Temple No. 7 in Paris led by Mathers himself, the Amen-Ra Temple No. 6 in Edinburgh, presided over by John William Brodie-Innes, the Thme Temple No 8 in Chicago, The Thoth Hermes Temple No 9 in New York, presided over by Michael Whitty, and the Neith Temple No. 10 in New York. When Mathers died in 1918, he was succeeded by J. W. Brodie-Innes and by his (Mathers') widow, Moina Mathers.[11] However it seems that his wife saw herself as being in charge. However Brodie-Innes saw it as his right to appoint a successor and he appointed Carnegie Dickson [12] effectively creating a fork in the Order.

Challenges

Two famous members of the Alpha et Omega were Dion Fortune (pen name of Violet Firth) and Paul Foster Case. Dion Fortune was initiated into the Alpha et Omega in 1919 and eventually reached the grade of 2°=9□. With the approval of Moina Mathers, Fortune created an outer court for the A+O, for the purpose of attracting prospective initiates, initially called the Christian Mystic Lodge of the Theosophical Society, as a "guise", and then later known by its formal title, the Fraternity of Inner Light.[13] In 1922, Dion Fortune published the Esoteric Philosophy of Love and Marriage. Moina Mathers considered this to be an unauthorized expose of secret teachings of the Alpha et Omega, and also become concerned about Dion Fortune's increasing skill with astral travel and reception of "trance messages from Masters of the Western Tradition" (as King explains), which Mathers saw as competition for leadership and eventually resulted in Dion Fortune’s expulsion from the Alpha et Omega.[14] Fortune later joined the Stella Matutina and attained the grade of 5°=6□. This was at the same time as she was running her own occult school, which became better known as the Society of the Inner Light.[15][16]

In 1918, Paul Foster Case was initiated into the Thoth-Hermes Temple of the Alpha et Omega under the direction of Michael Whitty.[17] On May 16, 1920, Case was initiated into the Alpha et Omega's Second Order, and was made a Minor Adept on June 6, 1920.[17] Upon Michael Whitty’s death, Paul Foster Case became the Praemonstrator of Thoth Hermes Temple.[17] Shortly thereafter, Moina Mathers wrote to Case criticizing him for discussing teachings concerning esoteric sexuality in the presence of outer order members which provoked Case’s resignation as Praemonstrator.[18] When Case began to question certain fundamental teachings of the order, including the system of Enochian magic, Case encountered increasing friction with the Chiefs of Thoth-Hermes temple. In December, 1921, Case therefore wrote to Moina Mathers asking for permission to demit from Thoth-Hermes temple, but was expelled by Mathers instead in January, 1922. Case went on to found his own esoteric school, known as the Builders of the Adytum,[19] initially known as the School of Ageless Wisdom. Case's new school moved away from some of the Golden Dawn and A.O. teachings, adopting for example Arthur Edward Waite's modified design of the Tarot deck.[20]

Three other American temples of the Alpha et Omega were founded after the First World War: Ptah No. 10 in Philadelphia in 1919, Atoum No. 20 in Los Angeles in 1920, and Themis No. 30 in San Francisco in 1921.[citation needed]

After the First World War there is some dispute as to what happened to the AO. Earlier research suggested that E.J. Langford-Garstin and Mrs. Tranchell-Hayes took control after the death of Moina Mathers.[21] However a more recent study show the situation was a little more complex. There were in fact two streams of the AO. One was run by Brodie-Innes's successor W.E. Carnegie-Dickson and Tranchell-Hayes and the other was run by E.J. Langford-Garstin, Isabel Morgan Boyd and her daughter Esme. Isabel Morgan Boyd had financially supported Moina Mathers and was seen by Langford-Garstin as the supreme chief .[22]

Langford-Garstin was particularly annoyed with the publication of Israel Regardie's Golden Dawn in 1934,[23] a set of four large volumes detailing, according to King, "the majority of the Golden Dawn manuscripts". The first volume of the set contained the knowledge lectures of the Outer Order. King claims that the publication of this had a shattering effect on the Alpha et Omega as well as on the Stella Matutina.[24] It is difficult to see how this was the case as the series was not finished until after the war and had an extremely limited distribution until the 1960s. In fact it was more likely that the Second World War killed off the A.O. During the war Langford-Garstin was called to active duty and Isabel Morgan Boyd received a message from her "secret chiefs" which ordered her to close the Order down. A bonfire of the vault and other temple equipment was made in her daughter's garden [25] The Carnegie-Dickson branch of the Order continued and later merged with the Stella Matutina soon after the war. It stopped initiating people in the 1960s. [26]. Transhall-Hayes quit the A.O before the war and buried her personal banners along with her magical implements in a cliff-top coastal garden. In 1966 the box of magical tools was found on the beach after the cliff gave way dropping them into the sea; a photograph was published in the Daily Telegraph with a notation that they had belonged to a witch.[27]

See also

Notes

  1. ^ King, 1971a, p.43
  2. ^ a b Golden Dawn Time Line, Chic Cicero and Sandra Tabatha Cicero, Llewellyn Encyclopedia
  3. ^ Greer, 1995, pp. 160-63, 244, 263-264, 350
  4. ^ King, 1971a, p. 110-111
  5. ^ "The Golden Dawn ceased to exist by that name after October, 1901, replaced by Mathers' Alpha et Omega and the London group’s Order of the Morgan Rothe. No longer associated with the SRIA after 1902, Mathers continued to oversee a few temples until his death, when his wife, Moina, assumed supervision." Samuel Liddel MacGregor Mathers biography, Grand Lodge of British Columbia and Yukon, February 26, 2001
  6. ^ King, 1971a, p. 111
  7. ^ King, 1971b, p. 195
  8. ^ Greer, 1995, pp. 160-63, 244, 263-64, 350
  9. ^ Farrell, Mathers' Last Secret, 2011, pp21
  10. ^ King, 1971a, p 111
  11. ^ King, 1989, pg. 141
  12. ^ Farrell, King over the Water, 2011, pp151
  13. ^ King, 1971a, p 143
  14. ^ King, 1971a, p.143
  15. ^ Greer, 1995, pp. 355-57
  16. ^ King, 1989, pg. 143
  17. ^ a b c Greer, page 88
  18. ^ Greer, 1995, p. 352-53
  19. ^ Greer, 1995, pp. 350-5
  20. ^ King, 1971a, pp 141-142
  21. ^ King, 1989, page153-154
  22. ^ Farrell, King over the Water, 2012, p 155
  23. ^ King, 1989, page 154
  24. ^ King, 1989, pages 155
  25. ^ Farrell, King over the Water, 2012, p 159
  26. ^ Farrell, King over the Water, 2012, p 159
  27. ^ King, 1971a, pp154-155

References

  • Gilbert, Robert (1983). The Golden Dawn, Twighlight of the Magicians. ISBN 0-85030-278-1.
  • Greer, John Michael (2003). The New Encyclopedia of the Occult. Llewellyn Publications. ISBN 978-1-56718-336-8.
  • Greer, Mary K. (1985). Women of the Golden Dawn: Rebels and Priestesses. ISBN 0-89281-607-4.
  • King, Francis X. (1989). Modern Ritual Magic: The Rise of Western Occultism. ISBN 1-85327-032-6.
  • King, Francis X. (1971). The Rites of Modern Occult Magic. ISBN 1-85327-032-6.
  • King, Francis X. (1971). Ritual Magic of the Golden Dawn. ISBN 978-0-89281-617-0.
  • Farrell, Nick. (2012). King over the Water. ISBN 978-1-908705-00-6.
  • Farrell, Nick. (2011). Mathers' Last Secret. ISBN 978-0-9846753-0-2.
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