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Silas X. Floyd

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This is an old revision of this page, as edited by Smmurphy (talk | contribs) at 16:30, 7 November 2017. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

  • Comment: Two of the three sources are published by Augusta University, and the third reference does not show that he is notable enough for a Wikipedia article. Please find reliable sources that are independent of the article's subject. 1990'sguy (talk) 03:22, 16 September 2017 (UTC)
  • Comment: Just to add a note about sources for the next reviewer, Floyd's Flowers is discussed in depth in Connolly 2013 and Mitchel 2005. Floyd's life is discussed in Caldwell 1920, which, I think, is largely the source for Caldwell 2017. Most of the rest of the sources are from newspapers from during Floyd's life. Smmurphy(Talk) 16:30, 7 November 2017 (UTC)
Silas Xavier Floyd
Silas Xavier Floyd in 1920
Born1869
Augusta, Georgia
Died1923
Occupation(s)Writer, preacher, journalist
Political partyRepublican

Silas Xavier Floyd (1869-1923) was an educator, preacher, and journalist. He was writer and editor at the Augusta Sentinel and later a writer at the Augusta Chronicle In 1892 he was a co-founder of the Negro Press Association of Georgia. He was pastor at Augusta's Tabernacle Baptist Church and was a prominent agent of the International Sunday School Convention. He was also a public school principal and an officer of the National Association of Teachers in Colored Schools.

Personal life

Floyd's father, David Floyd was born in 1829 in Sandersville, Georgia. He was likely born a slave and married a woman named Sarah Jane and had seven children.[1] Silas was born in Augusta October 2, 1869,[2] four years after the end of the American Civil War and six years after the Emancipation Proclamation. David Floyd was a preacher and a model for his son. Silas worked as a boy, delivering papers and shining shoes. One noted customer of Floyd's was merchant J. B. White, with whom Floyd would have a lifelong relationship. Floyd also began following a religious path early in his life, aiding in holding religious services at a jail with the YMCA in 1883. He attended Ware High School where he was valedictorian and was an outstanding and honored student.[1]

Floyd attended Atlanta University, graduating in May of 1891. Floyd gave an oration at the graduation and his class numbered five graduates of the college course including educator Julius Clifton Styles and physician Loring Brainard Palmer and nine graduates of the normal (teaching) course, including Helena Brown Cobb and Adrienne McNeil Herndon.[3] In 1894 he received an A.M. from the school.[2]

On May 6, 1900, Silas married Ella Drayton James,[2] who had one child, Marietta, with her former husband barber Owen C. James. Ella had three sisters, Katie, Henrietta and Mary. Mary married a sea captain and moved to Jacksonville, Florida. Their daughter, Ella's niece, Nora, married composer J. Rosamond Johnson.[1] Ella was the daughter of Samuel and Nora Drayton.[2]

Career

After graduation, Floyd continued to be associated with the Augusta Sentinel, for which he was an editor by 1891.[4] In 1892 he was cofounder of the Negro Press Association of Georgia[5] and later served as the body's president.[6]

Floyd was active in religious life, joining a Baptist church at the age of 12, being licensed to preach in 1896, and soon after being ordained. In 1899 he was pastor of Tabernacle church. Floyd was also an agent of the International Sunday School Convention beginning at the Boston convention of the organization in 1896.[7] In 1900, Charles T. Walker of Augusta's Tabernacle Baptist Church moved to lead a church in New York City, and Floyd, who had been his assistant, stepped in to lead the body.[1] In 1901, Floyd became representative of the American Baptist Publication in Alabama and Georgia.[8] In 1903 he received a degree of Doctor of Divinity from Morris Brown University.[2]

While a college student he taught school in the region during the summers and spent one year working in Boston.[2] He returned south and served as principal of a public school in Augusta from the early 1890s into the late 1910s.[9] Starting in 1915, Floyd was the corresponding secretary and the chairman of the publicity committee of the National Association of Teachers in Colored Schools then led by John Manuel Gandy.[2][10] In 1918, the association established the National Note-Book quarterly magazine with Floyd its editor.[2]

Floyd was an outspoken proponent of religious education, industrial education, and labor rights. He also spoke in favor of limiting black involvement in politics, recommending focus on development and advancement of the race.[11] This position was similar to that of Booker T. Washington, who influenced Floyd.[12] Floyd was appointed secretary of the Colored State Food Conservatioon Board of Georgia by governor Hugh Dorsey in early 1918.[9]

Floyd became an important civic leader. In 1916, Floyd chaired the Colored Charitable Relief Fund in the aftermath of the Great Augusta Fire.[5] Floyd and Walker were liaisons between the black and white communities in Augusta. After the death of his old friend and benefactor, J. B White, Floyd was a member of the committee to decide how his money would be speant, advocating for some of the money to be put towards the building of a new grammar school for black students.[1] Politically, Floyd was a Republican and was a member of the Richmond County and State Executive Committees.[2]

Floyd’s published writings include a biography of Charles T. Walker, a children’s book titled Floyd’s Flowers, a book of sermons titled The Gospel of Service and Other Sermons, and numerous poems and articles in national publications including Lippincott's Monthly Magazine. In 1902 he was elected a member of the American Academy of Political and Social Sciences, and the Augusta Chronicle called Floyd the "Paul Lawrence Dunbar of the South".[1] Floyd's Flowers argued for optimism, hard work, and determination in the face of violence and racial lynching and is often paired with books by Edward A. Johnson in its literary reevaluation of slavery and reconstruction by African American post-Reconstruction authors.[13][14]

After Floyd's death, his library was donated to Atlanta University.[15] Members of Alpha Phi Alpha Fraternity, Inc. purchased the house where he lived from 1906 to his death for their chapter house in 1953 and placed a historical marker about Floyd in the front of the building.[5] The former Silas X Floyd Elementary School was named for Floyd.

References

  1. ^ a b c d e f Caldwell, Lee Ann, Pure in Heart, Brave in Spirit: The Life of Silas X. Floyd, accessed September 19, 2017 at http://www.augustamagazine.com/2015/02/01/pure-in-heart-brave-in-spirit-the-life-of-silas-x-floyd/
  2. ^ a b c d e f g h i Caldwell, Arthur Bunyan, ed. History of the American Negro and His Institutions. Vol. 2. AB Caldwell Publishing Company, 1920, p131-133
  3. ^ The Commencement Exercises, The Atlanta Constitution (Atlanta, Georgia) May 29, 1861, page 7, accessed September 19, 2017 at https://www.newspapers.com/clip/13862702/the_commencement_exercises_the_atlanta/
  4. ^ Will Speak on Freedom Day, The Atlanta Constitution (Atlanta, Georgia) November 29, 1891, page 19, accessed September 19, 2017 at https://www.newspapers.com/clip/13862771/will_speak_on_freedom_day_the_atlanta/
  5. ^ a b c Historical Marker at 1025 12th St, Augusta, GA, erected by the Georgia Historical Society, Alpha Phi Alpha Fraternity, Inc. Alpha Chi Lambda Chapter, and Lucy Craft Laney Museum of Black History, text available at http://lat34north.com/HistoricMarkers/MarkerDetail.cfm?KeyID=121-HS18&MarkerTitle=Silas%20Xavier%20Floyd,%20D.D.
  6. ^ [No Headline], The Intelligencer (Anderson, South Carolina) June 27, 1894, page 2, accessed September 19, 2017 at https://www.newspapers.com/clip/13862957/no_headline_the_intelligencer/
  7. ^ Colored Delegates to Come, The Atlanta Constitution (Atlanta, Georgia) February 5, 1899, page 17, accessed September 9, 2017 at https://www.newspapers.com/clip/13863074/colored_delegates_to_come_the_atlanta/
  8. ^ [No Headline], The Southern Watchman (Mobile, Alabama) May 18, 1901, page 2, accessed September 19, 2017 at https://www.newspapers.com/clip/13863140/no_headline_the_southern_watchman/
  9. ^ a b Don't Desert the South, The Times (Shreveport, Louisiana) February 12, 1918, page 8, accessed September 9, 2017 at https://www.newspapers.com/clip/13863228/dont_desert_the_south_the_times/
  10. ^ Education Makes Good Citizens, The Broad Ax (Salt Like City, Utah) July 3, 1920, page 2, accessed September 19, 2017 at https://www.newspapers.com/clip/13863320/education_makes_good_citizens_the/
  11. ^ The Negro Editor Floyd Delivers an Address on his Race, Warrenton Gazette (Warrenton, North Carolina) June 1, 1894, page 4, accessed September 19, 2017 at https://www.newspapers.com/clip/13862928/
  12. ^ Washington, Booker T., and Louis R. Harlan. Booker T. Washington Papers Volume 5: 1899-1900. Assistant Editor, Barbara S. Kraft. Vol. 5. University of Illinois Press, 1976. p44-45
  13. ^ Connolly, Paula T. Slavery in American children's literature, 1790-2010. University of Iowa Press, 2013. p130-131
  14. ^ Mitchell, Michele. Righteous propagation: African Americans and the politics of racial destiny after reconstruction. Univ of North Carolina Press, 2005. p129-131
  15. ^ Race Leaders Make Gifts to Atlanta "U", The Pittsburgh Courier (Pittsburgh, Pennsylvania) October 15, 1927, page 3, accessed September 19, 2017 at https://www.newspapers.com/clip/13863406/
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