Docetism

In Christianity, docetism (from the Greek δοκέω [dokeō], "to seem") is the belief that Jesus' physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die. This belief treats the sentence "the Word was made Flesh" (John 1:14) as merely figurative. Docetism has historically been regarded as heretical by most Christian theologians. Outside the argument of whether Jesus is God Himself or not, it is the concept that Jesus who came from heaven did so in the following manner. His life in heaven did not cease in spirit so that he could become born in flesh, but rather from conception to birth and childhood he was still a spirit materialized in flesh the same way angels are. He was a god (or God) incarnate. In essence it is the first step toward being God Himself in flesh otherwise the world would be in chaos during the pregnancy and infancy stages, free for Satan to be greater and do as he please, unless someone else rules heaven. In fact, the pre-birth trinity of Jesus itself requires God not to leave heaven at all, but for his spirit in flesh as Jesus to be a microscopic minute portion of the Christian God.

Christology and theological implications

This belief is most commonly attributed to the Gnostics, many of whom believed that matter was evil, and as a result God would not take on a material body. This statement is rooted in the idea that a divine spark is imprisoned within the material body, and that the material body is in itself an obstacle, deliberately created by an evil, lesser god (the demiurge) to prevent man from seeing his divine origin.

Docetism can be further explained as the view that since the human body is temporary and the spirit is eternal, the body of Jesus must have been an illusion and, likewise, his crucifixion. Even so, saying that the human body is temporary has a tendency to undercut the importance of the belief in resurrection of the dead and the goodness of created matter, and is in opposition to this orthodox view.

Docetism was a form of early Christianity, developing around 70 AD, which was most prominently espoused by Gnostic sects. Its origin within Christianity is obscure and it has been argued that its origins were in heterodox Judaism or Oriental and Grecian philosophies. Some of the books of the New Testament condemn docetic teachings and the early creeds developed to counter docetic beliefs. First century Gnostic Christian groups developed docetic interpretations partly as a way to make Christian teachings more acceptable to pagan ways of thinking of divinity. Docetism largely died out during the first millennium AD. Gnostic movements that survived past that time, such as Catharism, incorporated docetism into their beliefs, but such movements were destroyed by the Albigensian Crusade (1209–1229).

Ignatius of Antioch wrote very harshly against docetism around 110 AD in his letter to the Smyrnaeans. In 7:1, he said, "They [the docetists] abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. They who deny the gift of God are perishing in their disputes". Since one of the main beliefs of docetism was that the body of Jesus was an illusion, docetists could not accept that the bread and wine used in the Eucharist were the actual flesh and blood of Jesus. Other detailed criticisms were given by Irenaeus and Tertullian.

Earl Doherty and Timothy Freke have suggested docetism arose from the nonexistence hypothesis.

Islam and docetism

The Qur'an Sura 4:157–158 reads:

"And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger — they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. But Allah took him up unto Himself. Allah was ever Mighty, Wise."^{[Quran 4:157–158 (Pickthall)]}

The Qur'an was compiled in the mid-seventh century AD (around 650 CE), corresponding to the period when docetism was still commonly accepted and taught among some Christian sects.

While in this sense Islam is undeniably docetic, Muslims reject the divinity of Jesus.

Texts including docetism

Non-canonical Christian texts

• Gospel of Phillip
• Second Treatise of the Great Seth
• Gnostic Apocalypse of Peter
• Gospel of Judas
• In the Contra epistulam fundamenti, Augustine of Hippo makes reference to the Manichaeans believing that Jesus was Docetic.
• Gospel of Peter
• Acts of John

See also

• Christology
• Adoptionism
• Adoptivi
• Arianism
• Binitarianism
• Monophysitism
• Avatar
• Christian heresy
• Marcionism

External links

• Docetae in the Catholic Encyclopedia