Jami: Difference between revisions
m rv pov |
Mel Etitis (talk | contribs) m Reverted edits by SouthernComfort (talk) to last version by Mel Etitis |
||
| Line 1: | Line 1: | ||
[[Image:Jami Rose Garden.jpg|right|thumb|Illustration from Jami's ''Rose Garden of the Pious'', dated 1553. The image blends [[Persian literature|Persian poetry]] and [[Persian miniature]] into one, as is the norm for many works of Persian literature.]] |
[[Image:Jami Rose Garden.jpg|right|thumb|Illustration from Jami's ''Rose Garden of the Pious'', dated 1553. The image blends [[Persian literature|Persian poetry]] and [[Persian miniature]] into one, as is the norm for many works of Persian literature.]] |
||
| ⚫ | |||
| ⚫ | |||
| ⚫ | |||
'''Nur ad-Din Abd ar-Rahman Jami''' ([[August 18]], [[1414]]–[[November 19]], [[1492]]) |
'''Nur ad-Din Abd ar-Rahman Jami''' ([[August 18]], [[1414]]–[[November 19]], [[1492]]) was one of the greatest [[Persian language|Persian]] poets in the [[15th century]] and one of the last great Sufi poets of Persia. His fame rests even more on his mystical authority than on his talents as a poet and writer. |
||
==Biography== |
==Biography== |
||
| Line 15: | Line 18: | ||
==His works== |
==His works== |
||
[[Image:Youth and suitors.jpg|thumb|left|'''Same youth conversing with suitors''' |
[[Image:Youth and suitors.jpg|thumb|left|'''Same youth conversing with suitors'''<br>Another illustration from the Haft Awrang]] |
||
Jami wrote approximately eighty-seven books and letters, some of which have been translated into English. His works range from prose to poetry, and from the mundane to the religious. He has also written works of history. His poetry has been inspired by the ghazals of [[Hafez]], and his ''Haft Awrang'' is, by his own admission, influenced by the works of [[Nizami]]. |
Jami wrote approximately eighty-seven books and letters, some of which have been translated into English. His works range from prose to poetry, and from the mundane to the religious. He has also written works of history. His poetry has been inspired by the ghazals of [[Hafez]], and his ''Haft Awrang'' is, by his own admission, influenced by the works of [[Nizami]]. |
||
In his ''Nafahat al-Uns'' (''Breaths of Fellowship''), a biography of Sufi saints, he defends some of the greatest Persian mystics against accusations that their practice of ''shahid-bazi'' (the "witness-game", the contemplation of beautiful boys) is heretical. Among these are [[Al-Ghazali]], [[Awhad al-Din Kirmani]], and [[Farhruddin Iraqi]]. His argument was that the masters were absorbed in absolute beauty, and not trapped by the base form. In the cosmogony evolved by Jami, God himself is but a beautiful youth absorbed in the contemplation of his many qualities.<ref>"The Will Not to Know" in Murray and Roscoe, ''Islamic Homosexualities'', NY, 1997; p.125</ref> |
In his ''Nafahat al-Uns'' (''Breaths of Fellowship''), a biography of Sufi saints, he defends some of the greatest Persian mystics against accusations that their practice of ''shahid-bazi'' (the "witness-game", the contemplation of beautiful boys) is heretical. Among these are [[Al-Ghazali]], [[Awhad al-Din Kirmani]], and [[Farhruddin Iraqi]]. His argument was that the masters were absorbed in absolute beauty, and not trapped by the base form. In the cosmogony evolved by Jami, God himself is but a beautiful youth absorbed in the contemplation of his many qualities.<ref>"The Will Not to Know" in Murray and Roscoe, ''Islamic Homosexualities'', NY, 1997; p.125</ref> |
||
One source claims that Jami's view – a variation from the norm, – was that one should not discriminate against youths who were more mature: "Is it not the same youth as last year? ... It is true that he has increased in stature and his body is more vigorous. What impudence, what shame, what irreverence to cease to visit him and to desire his company." Jami himself was a practitioner of ''shahid-bazi'', though he seems to have evaded being suspected of heresy. <ref>ibid., p.23</ref> |
One source claims that Jami's view – a variation from the norm, – was that one should not discriminate against youths who were more mature: "Is it not the same youth as last year? ... It is true that he has increased in stature and his body is more vigorous. What impudence, what shame, what irreverence to cease to visit him and to desire his company." Jami himself was a practitioner of ''shahid-bazi'', though he seems to have evaded being suspected of heresy. <ref>ibid., p.23</ref> |
||
In his ''Haft Awrang [http://www.asia.si.edu/exhibitions/online/loveyearning/base.html (see manuscript)],'' an anthology of seven alegorical poems on wisdom and love, he gives further evidence that the pederastic relationshp needs to be a spiritual one. In the section titled ''A Father Advises his Son About Love,'' a father instructs his son, when choosing a worthy male lover, to chose that man who sees beyond the mere physical and expresses a love for his inner qualities. |
|||
==Divan of Jami== |
==Divan of Jami== |
||
| ⚫ | |||
| ⚫ | |||
| ⚫ | |||
Among his works are: |
Among his works are: |
||
| Line 39: | Line 41: | ||
*[[Persian literature]] |
*[[Persian literature]] |
||
*[[List of Persian poets and authors]] |
*[[List of Persian poets and authors]] |
||
*[[Nazar ill'al-murd]] |
|||
==Notes== |
==Notes== |
||
| Line 56: | Line 59: | ||
| ⚫ | |||
| ⚫ | |||
[[Category:1414 births]] |
[[Category:1414 births]] |
||
[[Category:1492 deaths]] |
[[Category:1492 deaths]] |
||
| ⚫ | |||
| ⚫ | |||
[[Category:Sufis]] |
[[Category:Sufis]] |
||
[[Category:Pederastic poetry]] |
|||
[[bg:Джами]] |
[[bg:Джами]] |
||
Revision as of 13:53, 15 April 2006
From the Haft Awrang of Jami, in the story "A Father Advises his Son About Love." See Nazar ill'al-murd Smithsonian Institution, Washington, DC.
Nur ad-Din Abd ar-Rahman Jami (August 18, 1414–November 19, 1492) was one of the greatest Persian poets in the 15th century and one of the last great Sufi poets of Persia. His fame rests even more on his mystical authority than on his talents as a poet and writer.
Biography
He was born in a village near Jam, but a few years after his birth, his family migrated to the cultural city of Herat in present-day Afghanistan where he was able to study Peripateticism, mathematics, Arabic literature, natural sciences, and Islamic thought at the Nizamiyyah University of Herat.
Afterwards he went to Samarqand, the most important centre of scientific studies in the Islamic World and completed his studies there. He was a famous Sufi, and a follower of the Naqshbandiyyah sufi Order. At the end of his life he was living in Herat.
His teachings
In his role as Sufi shaykh, Jami expounded a number of teachings regarding following the Sufi path. In his view, love was the fundamental stepping stone for starting on the spiritual journey. To a student who claimed never to have loved, he said, "Go and love first, then come to me and I will show you the way."[1]
However, the use of "forbidden" themes such as the love of boys or the love of wine in Sufi teachings such as Jami's has been the topic of lively debate, with some claiming that the references are purely symbolic and mystical,[1] and others holding that they are the expression of authentic feelings and desires, whether or not they were actually acted upon. [citation needed]
His works
Another illustration from the Haft Awrang
Jami wrote approximately eighty-seven books and letters, some of which have been translated into English. His works range from prose to poetry, and from the mundane to the religious. He has also written works of history. His poetry has been inspired by the ghazals of Hafez, and his Haft Awrang is, by his own admission, influenced by the works of Nizami.
In his Nafahat al-Uns (Breaths of Fellowship), a biography of Sufi saints, he defends some of the greatest Persian mystics against accusations that their practice of shahid-bazi (the "witness-game", the contemplation of beautiful boys) is heretical. Among these are Al-Ghazali, Awhad al-Din Kirmani, and Farhruddin Iraqi. His argument was that the masters were absorbed in absolute beauty, and not trapped by the base form. In the cosmogony evolved by Jami, God himself is but a beautiful youth absorbed in the contemplation of his many qualities.[2]
One source claims that Jami's view – a variation from the norm, – was that one should not discriminate against youths who were more mature: "Is it not the same youth as last year? ... It is true that he has increased in stature and his body is more vigorous. What impudence, what shame, what irreverence to cease to visit him and to desire his company." Jami himself was a practitioner of shahid-bazi, though he seems to have evaded being suspected of heresy. [3]
In his Haft Awrang (see manuscript), an anthology of seven alegorical poems on wisdom and love, he gives further evidence that the pederastic relationshp needs to be a spiritual one. In the section titled A Father Advises his Son About Love, a father instructs his son, when choosing a worthy male lover, to chose that man who sees beyond the mere physical and expresses a love for his inner qualities.
Divan of Jami
Among his works are:
- Baharistan (Abode of Spring) Modeled upon the Gulistan of Saadi
- Nafahat al-Uns (Breaths of Fellowship) Biographies of the Sufi saints
- Haft Awrang (Seven Thrones) His major poetical work
- Lawa'ih A treatise on Sufism
- Diwanha-i Sehganeh (Triplet Divans)
See also
Notes
References
- E.G. Browne. Literary History of Persia. (Four volumes, 2,256 pages, and twenty-five years in the writing). 1998. ISBN 0-700-70406-X
- Jan Rypka, History of Iranian Literature. Reidel Publishing Company. ASIN B-000-6BXVT-K
External links
