Tivaevae
Tivaevae or tivaivai (Template:Lang-rar) in the Cook Islands, tifaifai in French Polynesia, is a form of artistic quilting traditionally done by Polynesian women. The word literally means "patches",[1] in reference to the pieces of material sewn together. The tivaevae are either made by one woman or can be created in groups of women called vainetini. The vainetini use this time together to bond, sing and catch up on village news.[1]
Traditional uses
Tivaevae are often given on very special occasions either to important visitors, as birthday and wedding gifts or used to cover the body of a loved one who has died. They are often displayed during important events like the traditional boys' hair-cutting ceremonies, birthdays and weddings.[2]
By custom, a tivaevae is not measured by monetary value nor production cost. Its value is said to be reflected by the love and patience that the creator(s) have put into making a stunning work of art. Cook Islands women often described their tivaevae as being "something from the heart".[3] Artist Vereara Maeva-Taripo has described tivaevae as central to the identity of Cook Islands women.[4]
Tivaevae are rarely seen for sale on the islands. The Atiu Fibre Arts Studio on Atiu is the only place in the Cook Islands where they are commercially produced and available for purchase.[5]
History
The tivaevae's origins are uncertain. Rongokea (1992) believes it to be an imported art form, and cites two sets of Christian missionaries in the 19th century as possible origins. While it is known that these female missionaries taught the indigenous women how to sew, it is not certain that they taught them the craft of quilting or making bed coverlets. The appliqué style of tivaevae quilting appears to have been influence by Pennsylvanian German scherenschnitte or Victorian folded paper-cutting traditions.[6] Multiple origins and influences thus seem likely.
As an art form, tivaevae replaced barkcloth production in Tahiti and the Cook Islands by the late 19th century: the function and nature of barkcloth production was transferred to tivaevae.[7]
References
- ^ a b Katherine Anne Giuffre (2009). Collective Creativity: Art and Society in the South Pacific. Ashgate Publishing, Ltd. pp. 30–. ISBN 978-1-4094-9168-2.
- ^ Anita Herle (January 2002). Pacific Art: Persistence, Change, and Meaning. University of Hawaii Press. pp. 1–. ISBN 978-0-8248-2556-0.
- ^ Boundless (23 August 2013). Art History, Volume II: 1400-present. Boundless. pp. 418–. ISBN 978-1-940464-26-8.
- ^ Rongokea, Lynnsay (2001). "Vereara Maeva". The art of tivaevae : traditional Cook Islands quilting. John Daley. Honolulu: University of Hawaiʻi Press. pp. 49–54. ISBN 0-8248-2502-0. OCLC 48567043.
- ^ Errol Hunt (2003). Rarotonga & the Cook Islands. Lonely Planet. pp. 49–. ISBN 978-1-74059-083-9.
- ^ Brij V. Lal; Kate Fortune (January 2000). The Pacific Islands: An Encyclopedia. University of Hawaii Press. pp. 551–. ISBN 978-0-8248-2265-1.
- ^ Karen Stevenson (2008). The Frangipani is Dead: Contemporary Pacific Art in New Zealand, 1985-2000. Huia Publishers. pp. 88–. ISBN 978-1-86969-325-1.
Further reading
- Joyce Darlene Hammond (1986). "Polynesian Women and Tīfaifai Fabrications of Identity". The Journal of American Folklore. Vol. 99, No. 393. American Folklore Society. pp. 259–279.
- Lynnsay Rongokea; John Daley (1992). Tivaevae: Portraits of Cook Islands Quilting. Wellington: Daphne Brasell Associates Press. ISBN 0-908896-20-4.
- Lynnsay Rongokea (2001). The Art of Tivaevae: Traditional Cook Islands Quilting. University of Hawaii Press. ISBN 9780824825027.
- Susanne Küchler; Andrea Eimke (2010). Tivaivai: The Social Fabric of the Cook Islands. Te Papa Press. ISBN 9781877385742.