Mierzanowice culture
This article includes a list of general references, but it lacks sufficient corresponding inline citations. (April 2018) |
Geographical range | East-Central Europe |
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Period | Bronze Age Europe |
Dates | c. 2350–1600 BC |
Preceded by | Corded Ware culture, Bell Beaker culture |
Followed by | Trzciniec culture |
The Mierzanowice culture appeared in the area of the upper and middle basin of the Vistula, during the Early Bronze Age. It evolved from the so-called Proto-Mierzanowice cultural unit. The name of the culture comes from an eponymous site in Mierzanowice, where the cemetery was located. This entity was part of the pre-carpathian sphere epicorded cultures and it has been divided into three local groups: Samborzecka, Iwanowicka and Pleszowska.[1] The initial phases of the culture are characterized by a small number of burials, seasonal settlements and single artifacts. The area of the Mierzanowice culture spread over from western Slovakia, through south - eastern Poland, reaching in the east the areas of the Volhynian Upland.[2] It was followed by the Trzciniec culture.
Chronology
Based on relative dating, the Mierzanowice culture appeared in the Early Bronze Age. According to the archaeologist Jan Machnik, we can distinguish an older and a younger phase of this cultural unit. The discovery in Szarbia Zwierzyniecka allowed for a certain "rejuvenation" of the Mierzanowice culture as a result of the distinction of its late phase called szarbiańska.[2] The younger phase of the Mierzanowice culture ended at the end of "Bronze A1" and the beginning of "Bronze A2" according to Paul Reinecke's chronology.
Burial
Cemeteries of the Mierzanowice cultural population were established near the settlements. The largest cemeteries were from 150 to 300 burials.[1] Burials occurred mainly in skeletal form. Human remains were put into oval or rectangular burial pits or in coffins made of wooden logs. There were two systems for arranging human corpses: in the shrunken position and in straight position. The bodies of men were buried on the right side while corpses of women on the left side. The results of investigations conducted at the cemeteries of the Mierzanowice culture, showed a small advantage of men's graves over women's graves,[3] which had a slightly poorer grave inventory.
Settlement
Proto-Mierzanowice appears with the arrival of Bell Beakers in the west part of Lesser Poland, around 2400–2300 BC, possibly representing an infiltration of groups rather than a massive migration. These groups were very mobile, with traces found from Moravia to Volhynia.[4] Settlements of the Mierzanowice culture in most cases are represented by small and seasonal camps. Settlements with a larger area were founded on the hills with a naturally defensive character, near water reservoirs. A relatively large part of the archaeological sites of this culture are found on loess uplands. The best-known settlement of the Mierzanowice culture is the archaeological site called Iwanowice. In the classical phase of the Mierzanowice culture, the settlements were mostly accompanied by cemeteries.
Artifacts
One of the most common objects discovered in archaeological sites in the Mierzanowice culture are axes and sickles.[3] Another type of artifacts are necklaces made of faience and bones. The Mierzanowice culture is well known for its earrings in the shape of a willow leaf, often produced in local workshops. Military objects discovered in the settlements are primarily leaf-shaped arrowheads. The faience beads are an extremely common element of the funeral inventory. The next category is pottery. In vascular ceramics, the influences of the Corded Ware culture are visible. Pottery of the late phase of the Mierzanowice culture is characterized by a huge variety of forms and ornamentation. Musical Panpipes made from bone have been found in Mierzanowice sites.[5]
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Flint weapons and sickles
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Pottery and bronze axe fragment
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Illustration of a Mierzanowice culture wagon
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The Mierzanowice culture had domesticated horses.[6]
Genetics
Juras et al. (2020) examined the mtDNA of 39 individuals ascribed to the Mierzanowice culture.[7][8] The individuals appeared to be closely related to peoples of the Corded Ware culture, Bell Beaker culture, Unetice culture, and the Trzciniec culture but were notably genetically different from peoples of the neighboring Strzyżów culture, which displayed closer genetic relations to cultures further east.[9]
Bibliography
- Juras, Anna; et al. (April 15, 2020). "Mitochondrial genomes from Bronze Age Poland reveal genetic continuity from the Late Neolithic and additional genetic affinities with the steppe populations". American Journal of Physical Anthropology. 172 (2). American Association of Physical Anthropologists: 176–188. doi:10.1002/ajpa.24057.
- Górski J., Kadrow S., Kultura mierzanowicka i kultura trzciniecka w zachodniej Małopolsce – problem zmiany kulturowej, [w:] Sprawozdania archeologiczne, T. XLVIII, 1996, Kraków.
- Kadrow S., Machnik J., Kultura mierzanowicka: chronologia, taksonomia i rozwój przestrzenny, wyd. oddziału PAN, 1997, Kraków.
- Kmieciński J., Pradzieje Ziem Polskich, T.I, cz.2 Epoka Brązu i początki Epoki Żelaza, wyd. PWN, 1989, Warszawa-Łódź.
References
- ^ a b "Kultura mierzanowicka". Archived from the original on 15 January 2012.
- ^ a b Kaczanowski and Kozłowski, p. 142.
- ^ a b Kaczanowski and Kozłowski, p. 144.
- ^ "Indo-Europeans and Uralic peoples". indo-european.info. Academia PrIsca. pp. VIII.8.1. Mierzanowice–Nitra. Retrieved 2023-07-21.
- ^ "AEROPHONIC MUSICAL INSTRUMENTS IN THE MIERZANOWICKA CULTURE". infona.pl. 2007.
- ^ Librado, Pablo (2021). "The origins and spread of domestic horses from the Western Eurasian steppes". Nature. 598 (7882): 634–640. Bibcode:2021Natur.598..634L. doi:10.1038/s41586-021-04018-9. PMC 8550961. PMID 34671162.
- ^ Juras et al. 2020, p. 3.
- ^ Juras et al. 2020, pp. 6–7, Table 1.
- ^ Juras et al. 2020, pp. 5–7.
Works cited
- Kaczanowski, P.; Kozłowski, J.K. (1998). Wielka Historia Polski, Najdawniejsze dzieje ziem polskich do VII wieku. Kraków: T. I, FOGRA Oficyna Wydawnicza.