Hyperetes

Hyperetes (Greek: ὑπηρέτης; pl. hyperetai) was an Ancient Greek title. It is derived from ἐρέσσω eresso, and therefore originally signifies a rower, but in later times the word was, with the exception of the soldiers or marines, applied to the whole body of persons who performed any service in a vessel. In a still wider sense it was applied to any person who acted as the assistant of another, and performed manual labour for him, whether in sacred or profane things, whence the word is sometimes used as synonymous with slave. Hence also the name was sometimes given to those men by whom the hoplites were accompanied when they took the field, and who carried the luggage, the provisions, and the shield of the hoplites. The more common name for this servant of the hoplites was skeuophoros.

At Athens it seems to have been applied to a whole class of officers. Aristotle (Politics vi. 5) divides all public offices into three classes, archai or magistracies, epimeleiai or administrations, and hyperesiai or services.

Cities and administrations had their own hyperetae in the Hellenistic world.^[1] In Jewish Greek texts the term hyperetes has the meaning of religious servant (deacon).^[2] Luke the Evangelist (Acts 13.5) described John Mark as a hyperetes of Paul and Barnabas in a synagogue, which may be equivalent to Jewish hazzan.^[3]^[4] Those who compiled and collected the words of Jesus are called hyperetae tou logou in Luke 1.2, "servants of Logos."^[5]

References

^ Dmitriev, Sviatoslav (2005). City government in Hellenistic and Roman Asia minor. Oxford UP. p. 20. ISBN 978-0-19-517042-9. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
^ Kittel, Gerhard; Friedrich, Gerhard; Bromiley, Geoffrey William (1985). Theological dictionary of the New Testament, Volume 1. Wm. B. Eerdmans. p. 1232. ISBN 978-0-8028-2404-2.
^ Black, Carl Clifton (1994). Mark: images of an apostolic interpreter. U of South Carolina P. p. 30. ISBN 978-0-87249-973-7. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
^ Bailey, Kenneth E. (2003). Jacob & the prodigal: how Jesus retold Israel's story. InterVarsity Press. p. 33. ISBN 978-0-8308-2727-5. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
^ Thiede, Carsten Peter. Rekindling the Word: in search of Gospel truth. Gracewing Publishing. p. 54. ISBN 978-1-56338-136-2. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)

This article incorporates text from a publication now in the public domain: Smith, William, ed. (1870). Dictionary of Greek and Roman Antiquities. London: John Murray. {{cite encyclopedia}}: Missing or empty |title= (help)

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[1] Dmitriev, Sviatoslav (2005). City government in Hellenistic and Roman Asia minor. Oxford UP. p. 20. ISBN 978-0-19-517042-9. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)

[2] Kittel, Gerhard; Friedrich, Gerhard; Bromiley, Geoffrey William (1985). Theological dictionary of the New Testament, Volume 1. Wm. B. Eerdmans. p. 1232. ISBN 978-0-8028-2404-2.

[3] Black, Carl Clifton (1994). Mark: images of an apostolic interpreter. U of South Carolina P. p. 30. ISBN 978-0-87249-973-7. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)

[4] Bailey, Kenneth E. (2003). Jacob & the prodigal: how Jesus retold Israel's story. InterVarsity Press. p. 33. ISBN 978-0-8308-2727-5. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)

[5] Thiede, Carsten Peter. Rekindling the Word: in search of Gospel truth. Gracewing Publishing. p. 54. ISBN 978-1-56338-136-2. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)

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