Blason populaire
 | This article includes a list of general references, but it lacks sufficient corresponding inline citations. (March 2011) |
Blason populaire is an umbrella genre in the field of folkloristics used to designate any item of any genre which makes use of stereotypes, usually, but not always, negative stereotypes, of a particular group.[1]"These stereotypes are manifested in a wide array of folkloric genres, including proverbs, other traditional sayings, nicknames, jokes, songs, rhymes, and football chants. All share a common function in that they are invoked to highlight positive aspects of the in-group by explicit auto-stereotyping or, alternatively, to identify the negative characteristics of out-groups. The explicit positive stereotyping of an in-group may often implicitly suggest negative characteristics of a rival out-group."[2] In blasons populaires nations are homogeneous and have national characteristics.
Items such as ethnic jokes or blonde jokes are very common examples of blason populaire.
Blasons Populaires in Irish Proverbial Material
The Irish proverbial material is almost devoid of any national blasons populaires, with the possible exception of the multi-group international comparison. These comparisons are often manifested in epigrammatic form in European languages, with the most salient and representative stereotypical trait being attributed to the nations involved (what Billig (1995) refers to as ‘banal nationalism’). Enumerative structures, usually tri- or quadripartite formulas, are the favoured apparatus. The syntactic and semantic juxtaposition of negative traits for comparative purposes is then counter-balanced by the positive representation of one nation, usually in final position, most commonly the in-group that invokes the comparison. Below is a nineteenth-century German example (Reinsberg-Düringsfeld 1863, 5) in which there is no apparent in-group.
- Die Italiener fluchen, Die Franzosen schreien, Die Engländer essen, Die Spanier trotzen, Und die Deutschen betrinken sich.
- ( The Italians curse, the French scream, the English eat, the Spanish defy, and the Germans get drunk.[3] )
- Die Italiener fluchen, Die Franzosen schreien, Die Engländer essen, Die Spanier trotzen, Und die Deutschen betrinken sich.
Blasons populaires in Wallonia and Luxembourg [4]
In Wallonia (Belgium) and Luxembourg, the concept of "blason populaire" refers to a demonym-like nickname of the inhabitants of a village or a city.
Blasons populaire come from the traditional languages (Walloon, Luxembourgish). They are never translated in French, as opposed to the demonyms which exist in French and in Walloon, often in two different constructions.
Some, which have lost their pejorative meaning, are now used to name restaurants, theater groups, communal houses, etc. They are also used in pseudonyms of writers in Walloon.
| Town | Blason | English |
|---|---|---|
| Ansart (province Luxembourg) | Wardeûs d'oyes (Walloon) | Guardians of geese |
| Ath (Hainault) | Les Bourjoûs d'Ât (Picard) | The burghers of Ath |
| Sivry (Hainault) | Chés gâtes ed Chevi (Picard) | The goats of Sivry |
| Péruwelz (Hainault) | Chés casseux d'Quinquets d'Piérwé (Picard) | The breakers of Quinquet lamps |
 (Walloon "graevî", minnow) in the communal house of Rimagne (Remagne) |
 (French rewriting of the walloon name "maké", stunned) to call a communal house in Ver (Custinne) |
Blasons populaires in Picardie and Nord-Pas-de-Calais
The inhabitants of all villages or cities in these regions have a blason populaire (in Picard language: surpitchet).[5]
For example, for the town of Amiens the blason is chés Maqueus d'gueugues d'Anmien ('the Eaters of Walnuts of Amiens'). In 1597, Spanish soldiers mounted a surprise attack. They were disguised as peasants and put walnuts at the doors of the town. The inhabitants were famished and opened the doors, following which the Spanish soldiers entered the city; with deadly consequences for the inhabitants.
| Town | Department | Picard | French | English |
|---|---|---|---|---|
| Soissons | Aisne | chés Béyeux[6] | les bouches bées | open-mouthed |
| Laon | Aisne | chés glorieus d'Laon | les fiers de Laon | the proud [people] of Laon |
| Saint-Quentin | Aisne | chés cannoniers d'Saint-Quintin | les querelleurs de Saint-Quentin | the scrappers of Saint-Quentin |
| Arras | Pas-de-Calais | chés boïaux rouches d'Aro | les boyaux rouges d'Arras | the red guts of Arras |
| Lille | Nord | chés burgeos d'Lille | les bourgeois de Lille | the burghers of Lille |
References
- ^ Carl Lindahl, John McNamara, John Lindow, eds. Medieval Folklore: A Guide to Myths, Legends, Tales, Beliefs, and Customs. Oxford, New York: Oxford University Press, 2002.
- ^ Marcas Mac Coinnigh. 'The Blason Populaire: Slurs and Stereotypes in Irish Proverbial Material'. Folklore 124, 2 (2013): 157-177.
- ^ Marcas Mac Coinnigh. An Blason Populaire: Slurs and Stereotypes in Irish Proverbial Material’. Folklore 125 (2013): 1
- ^ "Archived copy". Archived from the original on 2015-02-14. Retrieved 2011-03-20.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ (in French): André Accart, Les sobriquets des habitants du Pas-de-Calais, 456 pages, ( 2006 ) ISBN 2-915800-05-7
- ^ (in French) Jean-Pierre Semblat, Dictionnaire des noms de lieux - Aisne, Archives & culture éd., Paris (2011)
Further reading
- Otto von Reinsberg-Düringsfeld, International Titulaturen, (1863)
- Alfred Canel, Blason populaire de la Normandie, (1859)
- Henri Gaidoz & Paul Sebillot, Blason populaire de la France, (1884)
- Hugh Rawson, Wicked Words, (1989)
- Hans Walther, Proverbia sentientiaeque latinitatis medii aevi, (1995)
- Marcas Mac Coinnigh, "The Blason Populaire: Slurs and Stereotypes in Irish Proverbial Material", Folklore (2013)
- Vincent Stuckey Lean, Collectanea, (1902)
- Blason populaire de la France, par Henri Gaidoz et Paul Sébillot, Ayer Publishing, 1884, ISBN 0-405-10093-0, ISBN 978-0-405-10093-2 .