Jump to content

The Early Heidegger and Medieval Philosophy

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Iridescent (talk | contribs) at 20:42, 10 March 2020 (Synopsis: Cleanup and typo fixing, typo(s) fixed: ’s → 's). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken
AuthorSean J. McGrath
SubjectHeidegger's philosophy
Published2006, reprinted 2013
PublisherCatholic University of America Press
Pages288 pp.
ISBN9780813221878

The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken is a 2006 book by Sean J. McGrath, in which the author critiques secularization through examining the relationship between Martin Heidegger's thought and late medieval and early Protestant Christianity.

Synopsis

Struck by the analogies between the thought of the early Heidegger and late medieval and early Protestant Christianity, McGrath discovered that the similarities were far from accidental. Through careful archival work in Germany, McGrath argued (with Max Scheler and Jacques Derrida), that Heidegger, an ex-seminarian and formerly devout Catholic, had secularized Christian concepts in Being and Time. Heidegger's book went on to become a foundational text in 20th century atheist thought, and yet none of its major themes would be possible, according to McGrath, without Christianity.

Reception

The book has been reviewed by Philipp Rosemann, James D. Reid, Christian Lotz and Michael L. Raposa.[1][2][3][4] On the strength of this work, the Centre for Theology and Philosophy at the University of Nottingham, the theological think-tank headed by the Anglican theologian John Milbank, commissioned McGrath to write a short critique of Heidegger for theologians.[5]

References