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Bhuyan

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Bhuyan [1]
Total population
306,129 (2011)[2]
Regions with significant populations
Odisha306,129[2]
Languages
Odia language
Religion
Autonomous tribal religion, Hindu beliefs

The Bhuyan (Also known as Bhuiya, Bhuiyan and Bhuinya) are an Indo-Aryan ethnic group found mainly in many districts of Odisha. The 2011 census showed their population to be around 220,859. They are classified as a Scheduled Tribe by the Indian government.[2]

Etymology

The tribe is also called variously as Bhuiya, Bhuiyan and Bhuinya.The word Bhuyan and its alternate spellings are possibly originated from Sanskrit word for earth, Bhumi and possibly mean "belonging to soil".[3] The word bhuiyan is used in many different contexts and does not always refer to the tribe. Some other tribes and some non-tribal landholders also use Bhuyan as title. [4]

History

Early history of the tribe is uncertain. But the Bhuyan was one of the most populous and widespread tribes in colonial india. The Northern Tributary States of Orissa were the principal stronghold of the Bhuyans. It is speculated that they were the oldest inhabitants of the states of Keonjhar, Bonai, Gangapur, Bamra and Singhbhum.[5] They were also found in Bengal, Bihar, Chhotanagpur, Assam, the United Provinces, the Central Provinces, Central India Agency and the Madras Presidency. In the feudatory state of Keonjhar and Bonai the tribe was especially powerful. They had traditional rights to install the Raja of the state.[6][4]

Subdivisions

Broadly Bhuyans can be divided into two groups according to their general area of residence.

Hill Bhuyans - Known as Pawri or Pauri Bhuyan, they generally live in the hilly and inaccessible forest areas. They have a more primitive mode of life and more economically disadvantaged, and traditionally engaged in Podu cultivation. They were however politically powerful and the rulers of the Keonjhar state were dependent on their support.[6][7]

Plains Bhuyans- Plains Bhuyans live among nontribal populations and are influenced by the Hinduism and its rituals. During British rule they were the organised militia of the Keonjhar state. Both of them held the lands on conditions of service and maintained themselves in a state of preparedness for taking the field at a moments notice to oppose their Raja or fight for him.

Culture

The Bhuyans usually live in small homogeneous and villages. Their family structure is mostly nuclear. A group of families with blood relations form the smallest social unit called [kutumba] Error: {{Transliteration}}: unrecognized language / script code: ori (help) or the lineage. Several agnatic [kutumbas] Error: {{Transliteration}}: unrecognized language / script code: ori (help) constitute an exogamous clan called {{transl|ori|bonso or [khilli] Error: {{Transliteration}}: unrecognized language / script code: ori (help). All members of a [khilli] Error: {{Transliteration}}: unrecognized language / script code: ori (help) are believed to have a common ancestor. Members of many different [khillis] Error: {{Transliteration}}: unrecognized language / script code: ori (help) or the same [khilli] Error: {{Transliteration}}: unrecognized language / script code: ori (help) form a village. Intra-village marriage was forbidden. Marriages by capture is practised is called ghichha. Other social sanctioned forms of marriage are marriage by elopement, by love and by negotiation. On death of a family member death pollution[clarification needed] is observed for two to three days. At the end of it, the villagers are given a feast by the bereaved family.

The Bhuyans have a mixed pantheon of deities. They worship deities of animism such as Badam, Gainsari, and Barahipat. They also worship deities derived from hindu theology such as Dharam Devata (Sun God) and Basukimata (Earth Goddess) and Hanuman.[8][1][9][10]They traditionally take part in the Rathyatra at puri. Additionally they also celebrate festivals like Karama, Magh Porai, and Gamha Punai.[11]

In every Bhuyan village there is a traditional panchayat which meets at the darbar (community center) whenever required. The village headman or pradhan presides over the panchayat. A group of villages form a confederation called a pidha. The panchayat at this level is called the pidha panchayat, and there is a secular headman who presides over it is called the sardar. These councils handle their community matters.

See Also

References

  1. ^ a b scstrti, scstrti. "Bhuiya". Home. Retrieved 2019-07-19.
  2. ^ a b c "Census of India Website : Office of the Registrar General & Census Commissioner, India". www.censusindia.gov.in. Government of India. Retrieved 23 October 2017.
  3. ^ West, B.A. (2010). Encyclopedia of the Peoples of Asia and Oceania. Facts on File Library of World History. Facts On File, Incorporated. p. 107. ISBN 978-1-4381-1913-7. Retrieved 2019-07-19.
  4. ^ a b Russell, R.V. (1916). The Tribes and Castes of the Central Provinces of India (Volumes I and II). Library of Alexandria. Cosmo Publication. p. 952. ISBN 978-1-4655-8294-2. Retrieved 2019-07-19.
  5. ^ Dalton, E.T. (1872). Descriptive Ethnology of Bengal. Office of the superintendent of government printing. p. 140-141. Retrieved 2019-07-22.
  6. ^ a b Cobden-Ramsay, L.E.B. (2011). Feudatory States of Orissa: Bengal District Gazetteers. Logos Press. p. 43. ISBN 978-81-7268-216-3. Retrieved 2019-07-19.
  7. ^ Dalton, E.T. (1872). Descriptive Ethnology of Bengal. Office of the superintendent of government printing. Retrieved 2019-07-22.
  8. ^ West, B.A. (2010). Encyclopedia of the Peoples of Asia and Oceania. Facts on File Library of World History. Facts On File, Incorporated. p. 108. ISBN 978-1-4381-1913-7. Retrieved 2019-07-19.
  9. ^ Cobden-Ramsay, L.E.B. (2011). Feudatory States of Orissa: Bengal District Gazetteers. Logos Press. p. 53. ISBN 978-81-7268-216-3. Retrieved 2019-07-19.
  10. ^ Dalton, E.T. (1872). Descriptive Ethnology of Bengal. Office of the superintendent of government printing. p. 147. Retrieved 2019-07-22.
  11. ^ Cobden-Ramsay, L.E.B. (2011). Feudatory States of Orissa: Bengal District Gazetteers. Logos Press. p. 54. ISBN 978-81-7268-216-3. Retrieved 2019-07-19.