Jump to content

History of religions school

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Citation bot (talk | contribs) at 02:21, 20 October 2020 (Alter: template type. Add: encyclopedia, chapter-url. Removed or converted URL. Removed parameters. Some additions/deletions were actually parameter name changes. | You can use this bot yourself. Report bugs here. | Suggested by Abductive | Category:History of religion | via #UCB_Category 55/84). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

The history of religions school (German Religionsgeschichtliche Schule) is a term applied to a group of German Protestant theologians associated with the University of Göttingen in the 1890s.[1][note 1]

Ideas

The Religionsgeschichtliche Schule used the methodologies of higher criticism,[web 1] a branch of criticism that investigates the origins of ancient texts in order to understand "the world behind the text."[2] It compared Christianity to other religions, regarding it as one religion among others and rejecting its claims to absolute truth, and demonstrating that it shares characteristics with other religions.[web 1] It argued that Christianity was not simply the continuation of the Old Testament, but syncretistic, and was rooted in and influenced by Hellenistic Judaism (Philo) and Hellenistic religions like the mystery cults and Gnosticism.[web 2]

Influence

The school initiated new areas of research into Biblical history and textual analysis. Its influence is also discernable in the Christ myth theory.

Members

The circle included Bernhard Duhm (1873), Albert Eichhorn (1856–1926; 1886), Hermann Gunkel (1888), Johannes Weiss (1888), Wilhelm Bousset (1890), Alfred Rahlfs (1891), Ernst Troeltsch (1891), William Wrede (1891), Heinrich Hackmann (1893), and later Rudolf Otto (1898), Hugo Gressmann (1902) and Wilhelm Heitmüller (1902). Related were Carl Mirbt (1888), Carl Clemen (1892), Heinrich Weinel (1899), and in his early years Paul Wernle (1897). Rudolf Bultmann (1884-1976) may be considered as a third-generation member of this school.[web 2]

See also

Notes

  1. ^ Baird: "A new approach to the study of the NT was advanced by the "history of religions" school (religionsgeschichtliche Schule)". Actually, it was a school without a teacher and without pupils."[1]

References

  1. ^ a b Baird 2002, p. 222.
  2. ^ Soulen 2001, p. 78.

Sources

Printed sources
  • Baird, William (2002), History of New Testament Research: From Jonathan Edwards to Rudolf Bultmann, Ausgburg Fortress
  • Kurtz, Paul Michael. Kaiser, Christ, and Canaan: The Religion of Israel in Protestant Germany, 1871–1918. Forschungen zum Alten Testament I/122. Tübingen: Mohr Siebeck, 2018.
  • Rudolph, Kurt (1987), "Religionsgeschichtliche Schule", in Gale, Thomson (ed.), Encyclopedia of Religion
  • Soulen, Richard N. (2001), Handbook of biblical criticism (3rd ed., rev. and expanded ed.), Louisville, Ky.: Westminster John Knox Press, ISBN 0-664-22314-1
Web-sources
  1. ^ a b Encyclopedia Britannica, Religionsgeschichtliche Schule
  2. ^ a b Kurt Rudolph (1987), Religionsgeschichtliche Schule, Encyclopedia of Religion