Away in a Manger
"Away in a Manger" is a Christmas carol first published in the late nineteenth century and used widely throughout the English-speaking world. In Britain, it is one of the most popular carols; a 1996 Gallup Poll ranked it joint second. Although it was long claimed to be the work of German religious reformer Martin Luther, the carol is now thought to be wholly American in origin.
The two most-common musical settings are by William J. Kirkpatrick (1895) and James Ramsey Murray (1887). Researchers have not yet confirmed the original lyricist(s).
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The popularity of the carol has led to many variants in the words, which are discussed in detail below. The following are taken from Kirkpatrick (1895):
Away in a manger, no crib for a bed,
The little Lord Jesus laid down his sweet head.
The stars in the bright sky looked down where he lay,
The little Lord Jesus asleep on the hay.
The cattle are lowing, the baby awakes,
But little Lord Jesus, no crying he makes.
I love thee, Lord Jesus! look down from the sky,
And stay by my cradle till morning is nigh.
Be near me, Lord Jesus; I ask thee to stay
Close by me forever, and love me I pray.
Bless all the dear children in thy tender care,
And take us to heaven to live with thee there.
Almost every line in the carol has recorded variants. The most significant include the following:
- Verse 1, line 1: The earliest sources have "no crib for his bed". "No crib for a bed" is found in Murray (1887).
- Verse 1, line 2: The earliest sources have "lay down his sweet head". "Laid" is first found in "Little Children's Book" (1885) – see lie/lay distinction.
- Verse 1, line 2: Some sources, from as early as 1900, have "his wee head" instead of "his sweet head".
- Verse 1, line 3: The earliest sources have "[t]he stars in the sky looked down where he lay", leading to this line having only ten syllables as opposed to the eleven of the other lines of the verse (unless "looked" is pronounced as two syllables, as is done in some musical settings). Herbert (1891) substituted "stars in the heaven", and Gabriel (1892) "stars in the heavens" to regularize the meter. Kirkpatrick (1895) may have been the first to use "stars in the bright sky".
- Verse 1, line 4: The earliest sources have "asleep in the hay". Murray (1887) changes this to "on the hay".
- Verse 2, line 1: The earliest sources have "the poor baby wakes". "The baby awakes" is found in Herbert (1891).
- Verse 2, line 4: This line has a multitude of variants:
- "And stay by my crib watching my lullaby" (Christian Cynosure, 1882)
- "And stay by my crib to watch lullaby" (Seamen's Magazine, 1883)
- "And stay by my cradle to watch lullaby" (Murray, 1887)
- "And watch by me always, and ever be nigh" (1890)
- "And stay by my cradle till morning is nigh" (Herbert, 1891)
- "And watch o'er my bed while in slumber I lie" (1893)
- "And stay by my side until morning is nigh" (1905)
- Verse 3 is absent from the earliest publications. It first appears in Gabriel's Vineyard Songs (1892).
- Verse 3, line 4: Instead of "take us to heaven", one popular variant found from 1899 has "fit us for heaven".
First and second verses
The origin of the words is obscure. An early appearance was on March 2, 1882, in the "Childrens' Corner" section of the anti-masonic journal The Christian Cynosure. Under the heading "Luther's Cradle Song", an anonymous author contributed the first two verses, writing:
The following hymn, composed by Martin Luther for his children, is still sung by many of the German mothers to their little ones.
A near-identical article appeared in the November 1883 issue of The Sailors' Magazine and Seamen's Friend.
Another early publication is in Little Pilgrim Songs, a book of music for young children whose preface is dated November 10, 1883. Little Pilgrim Songs includes a similar claim that the song was written "by Martin Luther for his own children".
Martin Luther, the great German reformer, who was born four hundred years ago the 10th of next November, composed the following hymn for his children; and it is still sung by many German mothers to their little ones.
The third stanza, "Be near me, Lord Jesus", is absent from the known early sources. Its first known appearance was in Gabriel's Vineyard Songs (1892), where it was set to a melody by Charles H. Gabriel (simply marked "C"). Gabriel credited the entire text to Luther and gave it the title "Cradle Song". Decades later, a story was published attributing the third verse to John T. MacFarland:
Bishop William F. Anderson has given the story of the writing of the third stanza:
When I was Secretary of the Board of Education, 1904–08, I wanted to use "Away in a manger," which I found with the designation "Martin Luther's Cradle Song," in the Children's Day program one year. It had but two stanzas, 1 and 2. Dr. John T. McFarland, then Secretary of our Board of Sunday Schools, was my near neighbor in his office at 150 Fifth Avenue (New York). I asked him to write a third stanza. He went to his office and within an hour brought me the third stanza beginning, "Be near me, Lord Jesus, I ask Thee to stay." I used it, which was the first time it was ever published. I am pleased to see that it is now being used very widely. The honor of it belongs to that great and good man, Dr. John T. McFarland.
Since this story dates the composition of the stanza to 1904–1908, over a decade after its first known appearance, Hill judges that "the 1892 publication [of Gabriel's Vineyard Songs] renders the Bishop's story suspect, and additional evidence must be found before McFarland can be safely credited with the writing of the third stanza". It has been suggested that Gabriel may have written the third stanza himself and attributed it to Luther.
By Christmas of 1883, "Luther's Cradle Song" was already being performed as a recitation as part of a Sunday School celebration in a church in Nashville. The early popularity of the hymn may also be reflected in a report (published in 1884, but covering the year 1883) from an American mission in Maharashtra, India, stating that "[t]he hymns and cradle songs learned in the school, are often sung at home. One woman said that 'Hush my dear,' and 'Mother mine,' were heard all day in their alley, and now more lately, Luther's cradle hymn, 'Away in a manger, no cot for his bed,' has a place with them and is a favorite." By 1891, Hill writes, "the carol was sweeping the country [the USA]", with at least four musical settings published that year.
Spurious attribution to Luther
The great majority of early publications, including the earliest known to us, ascribe the words to German Protestant reformer Martin Luther. Many go so far as to title the carol "Luther's Cradle Song" or "Luther's Cradle Hymn", to describe the English words as having been translated from Luther, or to speak of its alleged popularity in Germany. The claim of Luther's authorship continued to be made well into the twentieth century, but it is now rejected as spurious for the following reasons:
- No text in Luther's known writings corresponds to the carol.
- No German text for the carol has been found from earlier than 1934, more than fifty years after the first English publication. That German text reads awkwardly, and appears to be the result of a translation from the English original.
- The unadorned narrative style of the carol is atypical of Luther who, Hill states, "could never throw off his role of educator and doctrinarian".
- When some earlier nineteenth-century sources do mention a carol written by Luther for his son Hans, they are referring to a different text: Vom Himmel hoch, da komm ich her.
Richard Hill, in a comprehensive study of the carol written in 1945, suggested that "Away in a Manger" might have originated in "a little play for children to act or a story about Luther celebrating Christmas with his children", likely connected with the 400th anniversary of the reformer's birth in 1883.
In the second verse, the line "no crying he makes" is considered by some to fall into the heresy of docetism, with the line's implication that, by not crying, Jesus could not have been fully human as is taught by orthodox Christian doctrine. However, as the first two lines of that verse make clear, the context is that of a newborn having fallen asleep sometime after birth (see last line of v.1), and being later awakened by the lowing of nearby cattle. In this situation he does not "fuss" or cry. Some infants when napping usually do so and others wake and lie quietly (unless hungry, wet, or otherwise distressed), so there is nothing "not fully human" about Jesus' behavior.
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The most popular musical setting in the United States is commonly known as "Mueller". The melody was first published, under the title "Luther's Cradle Hymn", by James R. Murray in his collection Dainty Songs for Little Lads and Lasses (1887).
Murray included a claim that the hymn was "[c]omposed by Martin Luther for his children". Hill writes:
Wherever he got the ideas expressed in the heading, Mr. Murray made one serious tactical mistake in saying that Luther "composed" the hymn, and then placing only his own initials where the composer's name is normally given. As a consequence, his fellow compilers of song books apparently supposed that all he had done was to arrange the accompaniment.
As a result of this "tactical error", Murray's melody appeared, without credit, in several subsequent publications. By 1914, the melody was attributed to "Carl Mueller", and this attribution was repeated several times in other publications. The identity of "Carl Mueller" is unknown, but the tune is widely known as "Mueller" as a result.
The standard melody in England is "Cradle Song". The tune, written by the American composer William J. Kirkpatrick, was first published as part of the collection Around the World with Christmas (1895), a "Christmas Exercise" for schools featuring material representing various countries: "Away in a Manger" was included, under the title "Luther's Cradle Hymn", as a representative of "The German Fatherland".
Kirkpatrick's melody was later published in numerous hymn-books, and was the setting that, in Hill's words, "first carried the words beyond the confines of the United States", being included in collections such as Carey Bonner's Sunday School Hymnary (1905). It remains the most popular musical setting of "Away in a Manger" outside the United States.
Other musical settings
In his article "Not so far away in a Manger, forty-one settings of an American carol", published in the Music Library Association Notes (second series) III, no. 1 for December 1945, Richard Hill identified no fewer than 41 different musical settings.
The first music mentioned in connection with "Away in a Manger" was a pre-existing composition: Home! Sweet Home! (also known as "There's No Place Like Home"). This was suggested as a musical setting in Little Pilgrim Songs (1883) and The Myrtle (1884), and continued to be mentioned as an appropriate melody for decades to come. A musical arrangement was published in the early 1920s.
The first known musical setting specifically published with the words appeared in an Evangelical Lutheran Sunday School collection, Little Children's Book for Schools and Families (1885; preface dated Christmas 1884), where it simply bore the title "Away in a Manger". It was set to a tune called "St. Kilda," credited to J.E. Clark. The tune, according to Hill, "gives every appearance of being a standard melody used elsewhere for other hymns", but Hill adds that "no information on J. E. Clark or any other printing of his tune, previous or later, has been located." This publication is also notable for refraining from attributing the carol to Luther.
The melody by John Bunyan Herbert (first published in 1891), is identified by Hill as among the most popular. Like Murray's, Herbert's setting was often republished without credit to the original composer, with the melody sometimes even being misattributed to Luther himself.
Charles H. Gabriel, already mentioned as being the first to publish the third verse in 1892, is also notable for having published more different musical arrangements of the hymn than any other known composer. His 1896 setting, reprinted in many different collections, is based on his 1892 melody but adds a chorus at the end of each verse, with the word "asleep" sung antiphonally.
Another popular arrangement, found at least as early as 1897, sets the words to Jonathan E. Spilman's 1838 melody "Flow Gently, Sweet Afton". Hill, writing in 1941, found Spilman's musical setting to be the second most published after Murray's.
An arrangement by Christopher Erskine combines the two most-popular tunes for the hymn, from Kirkpatrick and Murray. Erskine's arrangement was first performed in 1996 at the annual pair of joint Carol Services in Manuka, Canberra, sung by the choirs of St Paul's Church (Anglican) and St Christopher's Cathedral (Roman Catholic). In this version, the Kirkpatrick setting is sung by one choir, and the Murray setting by the other choir, alternating through the first two verses. Both settings are sung together for the third verse.
|Musical settings of "Away In A Manger"|
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- 1958: Petula Clark on the EP A Christmas Carol
- 1965: Sergio Franchi on his Billboard Top 40 album The Heart of Christmas
- 1987: Reba McEntire on the album Merry Christmas to You (No. 73 on Billboard's Hot Country Singles & Tracks chart)
- 1998: Glen Campbell on his album A Glen Campbell Christmas
- 1998: Kenny Chesney on the album Country Christmas Classics (No. 67 on the Hot Country Singles & Tracks chart)
- 1999, Gina Jeffreys on her album Christmas Wish
- 2007: Jazz guitarist Royce Campbell on his album A Solo Guitar Christmas
- 2012: German eurodance group Cascada on the album It's Christmas Time
- 2013: Sadie Robertson on the album Duck the Halls: A Robertson Family Christmas
- 2013: the television series Glee in season five's "Previously Unaired Christmas", and its corresponding album, Glee: The Music, The Christmas Album Volume 4
- Away in a Manger. Christmas-Carols.org.uk. Accessed 7 December 2009.
- Richard S. Hill, "Not So Far Away in a Manger," Music Library Association Notes, December 1945.
- Hewitt, E. E.; Sweeney, John R.; Kirkpatrick, Wm. J. (1895). Around the World with Christmas: A Christmas Exercise. Cincinnati: Cranston & Curts. p. 11.
- "Childrens' Corner: Luther's Cradle Song". The Christian Cynosure. Chicago. xiv (23): 11. 1882-03-02.
- Crafts, Mrs. Wilbur F.; Main, Hubert P. (1883). Little Pilgrim Songs: for Primary Classes and Singing in the Home. New York: Biglow & Main. p. 148.
- Evangelical Lutheran Church in North America (1885). Little Children's Book: for Schools and Families. Philadelphia: J. C. File. p. 140.
- Murray, James R. (1887). Dainty Songs for Little Lads and Lasses, for use in the Kindergarten, School and Home. Cincinnati: John Church. p. 110.
- Excell, E. O. (ed.) (1900). Make his praise glorious. Chicago: E. O. Excell. p. 156.
- Rowland, Mira and Mabel (eds) (1898). Childhood Songs. Philadelphia: A. J. Rowland. p. 67.
- Herbert, John Bunyan (1891). The Joyful Story. Chicago: S. Brainard's Sons. p. 11., reproduced in Hill
- "Luther's Cradle Song". The Myrtle. Boston, MA: Universalist Publishing House. xxxiv (1): 6. May 3, 1884.
- "Luther's Cradle Song". The Sailor's Magazine and Seamen's Friend. New York: American Seamen's Friend Society. 55 (11): 351. November 1883.
- Pearson, Emily Clemens (1890). Madonna Hall. Boston: James H. Earle. p. 422.
- Fox, Florence C. (December 7, 1893). "Christmas Exercises". Michigan School Moderator. xiv (7): 213.
- Bonner, Carey (1905). Sunday School Hymnary. London: Sunday School Union. p. 14.
- Gabriel, Charles H. (1892). Gabriel's vineyard songs: for Sunday-schools praise meetings, home circle, and all occasions of church service. Louisville, KY: Guide Printing and Publishing Co. OCLC 9301040.
- The Sunday School Hymnal. New York: Board of Publication of the Reformed Church in America. 1899.
- The article's claim about Luther's birth was out-of-date by May 1884, suggesting that The Myrtle may not have been its first publication.
- McCutchan, Robert Guy (1937). Our hymnody: a manual of the Methodist hymnal. New York: The Methodist book concern. p. 436. OCLC 4051199., quoted in Hill.
- Petersen, Randy (2014). Be Still, My Soul: The Inspiring Stories behind 175 of the Most-Loved Hymns. Tyndale House. p. 35. ISBN 9781414388427.
- "Christmas Festivities". The Daily American. Nashville, TN. ix (2,712): 5. 1883-12-25.
- American Marathi Mission (1885). Report of the American Marathi Mission for the year 1884. Poona: Orphanage Press. p. 58.
- For example, Murray (1887) repeats The Myrtle's title of "Luther's Cradle Hymn" and the claim that it was "[c]omposed by Martin Luther for his children, and still sung by German mothers to their little ones".
- Rigby, Cynthia L. (1999). "The 1999 Princeton Lectures on Youth, Church, and Culture". Princeton Theological Seminary. Retrieved 2013-08-09.
- Hackett, Kevin (2010). "Incarnation". Society of St John the Evangelist. Archived from the original on 27 December 2012. Retrieved 2013-08-09.
- Primary School Carols. Columbus, OH: Lutheran Book Concern. 1914.
- Keyte, Hugh; Parrott, Andrew, eds. (1992). The New Oxford Book of Carols. Oxford: Oxford University Press. p. 361.
- 'The quaint verses, sung to the dear, old-fashioned melody of "Sweet Home"'(Booth, Bulkeley (October 1887). "Mister Dod". Home Knowledge. i (6): 382.)
- '[I]t may be sung by a child to the air of "Home, Sweet Home"' (Sunshine all the year round. Chicago: L. P. Miller. 1888. p. 178.)
- 'He paused but a moment, then, to the tune of "Home, Sweet Home,", he sang the old hymn Luther wrote' (Merrill, Fanny Hyde (January 1898). "Bantam's Christmas Carol". The Home Missionary. New York: Congregational Home Missionary Society. lxx (3): 158.)
- 'To the tune of "Flow Gently, Sweet Afton," or "Home, Sweet Home"' ("The Christmas Manger Hymn". Wisconsin Journal of Education. xxxvi (10): 242. December 1904.)
- Christmas carols. Number two. Ft. Wayne, IN: Parish Press. c. 1923.; mentioned by Hill
- Baker, Clara Belle; Kohlsaat, Caroline (1921). Songs for the little child. New York: Abingdon Press. p. 89.
- In detail:
- Gabriel, Charles H. (1892). Gabriel's vineyard songs: for Sunday-schools praise meetings, home circle, and all occasions of church service. Louisville, KY: Guide Printing and Publishing Co. p. 125. OCLC 9301040. (Copyright 1892 by Guide Printing & Pub. Co.)
- Gabriel, Charles H.; Nickle, W. S. (eds.) (1893). Little Branches. Chicago: Meyer & Brother. p. 21. (Copyright 1893 by Chas. H. Gabriel)
- Excell, E. O. (ed.) (1900). Make his praise glorious. Chicago: E. O. Excell. p. 156. (Copyright 1896 by Chas. H. Gabriel. E. O. Excell, Owner.) (Melody almost identical to that of 1892, but with a changed time signature and addition of a refrain)
- Kirkpatrick, Wm James (ed.) (1900). Sacred Songs for little voices. Chicago: Hope Publishing Co. p. 156. (Copyright 1899 by Henry Date)
- The Counselor. Chicago: Chas. H. Gabriel. c. 1906. cited in Hill
- George, Minnie M. (December 1897). "The Christmas Manger Hymn". The Plan Book. i (4): 334.
- Garfield and Arthur Campaign Song Book,. Washington, DC: Republican Congressional Committee. 1880. p. 12.
- Excell, E. O. (ed.) (1902). International Praise for the Sunday School and Church. Chicago: E. O. Excell. p. 153.
- Hutchins, Charles L. (ed.) (1916). Carols Old and Carols New. Boston: The Parish Choir. p. 495.
- The Supplement. London: Morgan & Scott. 1914. p. 250.
- "The Heart of Christmas by Sergio Franchi". iTunes. Retrieved 2012-01-17.
- Away in a Manger lyrics at Wikisource.org