Battle of Mount Zemaraim
| Battle of Mount Zemaraim | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Part of the Israelite invasion of Judah | |||||||||
 Map of the two kingdoms in the 9th century BC, prior to the battle. | |||||||||
| |||||||||
| Belligerents | |||||||||
| Kingdom of Judah | Kingdom of Israel | ||||||||
| Commanders and leaders | |||||||||
| King Abijah of Judah | King Jeroboam of Israel | ||||||||
| Strength | |||||||||
| 400,000 warriors | 800,000 warriors | ||||||||
| Casualties and losses | |||||||||
| unknown | 500,000 dead | ||||||||
The great Battle of Mount Zemaraim was reported in the Bible to have been fought in Mount Zemaraim, when the army of the Kingdom of Israel led by the king Jeroboam I encountered the army of the Kingdom of Judah led by the king Abijah I.[1] About 500,000 Israelites were said to have lain dead after this single engagement, though most modern commentators consider the numbers to be either wildly exaggerated or symbolic, and some have even questioned its fundamental historicity.[2] The modern calendar date is, of course, not given in the Bible, although in the chronology proposed by Edwin Thiele, it can be referred to around 913 BC.
Background
The friction all began when the late king Rehoboam increased the royal taxes throughout the Kingdom of Israel after Solomon died in about 931 BCE.[3] This created discontent among all the Israelite tribes of the kingdom, excepting Judah and Benjamin, and the people's discontent soon became a rebellion when the king, against the advice of the elders, refused to lessen the burdens of royal taxation.[4] The ten northern tribes of Israel eventually broke up from the kingdom and made a new Kingdom of Israel with the former fugitive and exile Jeroboam as king,[5] provoking a civil war. Rehoboam then went to war against the new kingdom with a force of 180,000 soldiers,[6] but was advised against fighting his brethren, so he returned to Jerusalem.[7]
Prelude
Ever since the unified kingdom was divided, there has been constant border issues between the two parties, and both attempted to settle them. Abijah succeeded his father Rehoboam to the throne after the latter died, and attempted to reunite all of Israel, including Judah, under his rule. According to Biblical sources, Abijah has an army of 400,000, all of them handpicked or conscripted ones, and Jeroboam has 800,000 brave warriors with him.[8]
Battle
Before the battle, Abijah addressed the armies of Israel, urging them to submit and to let the Kingdom of Israel be whole again. As written in the biblical narrative (2 Chronicles 13:4-12), Abijah then rallied his own troops with an address to all the people of Israel:
“Listen to me, Jeroboam and all Israel: 5 “Do you not know that the LORD God of Israel gave the rule over Israel forever to David and his sons by a covenant of salt? 6 “Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up and rebelled against his master, 7 and worthless men gathered about him, scoundrels, who proved too strong for Rehoboam, the son of Solomon, when he was young and timid and could not hold his own against them. 8 “So now you intend to resist the kingdom of the LORD through the sons of David, being a great multitude and having with you the golden calves which Jeroboam made for gods for you. 9 “Have you not driven out the priests of the LORD, the sons of Aaron and the Levites, and made for yourselves priests like the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of what are no gods. 10 “But as for us, the LORD is our God, and we have not forsaken Him; and the sons of Aaron are ministering to the LORD as priests, and the Levites attend to their work. 11 “Every morning and evening they burn to the LORD burnt offerings and fragrant incense, and the showbread is set on the clean table, and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the LORD our God, but you have forsaken Him. 12 “Now behold, God is with us at our head and His priests with the signal trumpets to sound the alarm against you. O sons of Israel, do not fight against the LORD God of your fathers, for you will not succeed.”
Abijah's phrase "God is with us as our head (or leader)" became famous since that event.
However, his plea to Jeroboam was not heeded. Jeroboam had set up an ambush to come from the rear of Abijah's army, so that the latter's army would be fighting on his army's front and rear,[9] executing a giant pincer movement. All of the soldiers of Judah pleaded to God for help, and then the priests blew the trumpets.[10] Abijah was quick in countering this move made by Jeroboam; he ordered his warriors to fight bravely and countered the pincer movement executed by Jeroboam to his warriors, almost utterly crushing the latter's huge army.
The king Abijah and the warriors of Judah who were under his command had won the day, killing 500,000 Israelite warriors in the process.[11] The rest of the Israelite army fled from the battlefield heading back north, and the forces of Judah then staged a relentless pursuit against them, taking the cities of Bethel, Jeshanah and Ephron during the ensuing pursuit.[12] The factor for Judah's success in the battle is mainly attributed to Abijah and his troops' devotion to their God.[13]
Aftermath
Jeroboam was crippled by this severe defeat to Abijah and thus posed little threat to the Kingdom of Judah for the rest of his reign;[14] however, despite being victorious, Abijah also failed to reunify Israel and Judah. To conclude, despite the battle being decisive for both sides, this only deepened their division of each other, and these two kingdoms would be engaged in severe border wars for almost two centuries until the Kingdom of Israel's conquest and destruction by Assyria in 720 BC.
See also
- Battle of Qarqar
- Northern Kingdom of Israel
- Kingdom of Judah
- Neo-Assyrian Empire
- List of battles before 301
References
- ^ 2 Chronicles 13:2b-18
- ^ Gomes, Jules Francis (2006). The sanctuary of Bethel and the configuration of israelite identity. Berlin: De Gruyter. p. 205. ISBN 9783110189933.
- ^ http://www.biblegateway.com/passage/?search=1+kings%2012:17-12:22&version=NIV
- ^ 1 Kings 12:4, 1 Kings 12:14
- ^ 2 Chronicles 15:9
- ^ 1 Kings 12:21, 2 Chronicles 11:1
- ^ 1 Kings 12:22–24, 2 Chronicles 11:2–4
- ^ 2 Chronicles 13:3
- ^ 2 Chronicles 13:13
- ^ 2 Chronicles 13:14
- ^ 2 Chronicles 13:17
- ^ 2 Chronicles 13:19
- ^ KJV
- ^ 2 Chronicles 13:20