L. P. Vidyarthi
L. P. Vidyarthi | |
|---|---|
| Born | February 28, 1931 |
| Died | December 1, 1985 (aged 54) |
| Occupation | Anthropologist |
Lalita Prasad Vidyarthi (28 February 1931 – 1 December 1985) was an Indian anthropologist.
Life
[edit]Vidyarthi obtained his master's degree from Lucknow University in anthropology, studied under D. N. Majumdar. He received PhD from Chicago University in 1958 under the supervision of Robert Redfield and McKim Marriott. His doctoral dissertation was Titled The sacred complex of a traditional city of Northern India.[1][2][3]
He began his career as a professor at Ranchi College (under Bihar University), and served there from 1953 to 1956. He also worked as a professor of anthropology at Ranchi University from 1958 to 1968, and became head of the department of anthropology in 1968. He served in this position till his death in 1985.[1]
He died on 1 December 1985.[3]
Works
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Vidyarthi argued that social scientists in India should study scriptures such as the Vedas, the Upanishads, the Smritis, the Puranas, and the Great Epics to gain a deeper understanding of India's social realities. He emphasized the importance of appreciating traditional religion and cautioned against being influenced solely by Western scholars who view religion as having a negative impact on development.
Vidyarthi asserted that social scientists should not overlook Indian social thinkers such as Sri Aurobindo, Rabindranath Tagore, Swami Vivekananda, and Raja Ram Mohan Roy, who emphasized concepts like spiritual humanism, universal love, and non-violence. He remarked on the tribal people:
It is for the Indian Anthropologists to take them seriously and not to be carried away by the voluminous writings of the Western Scholars who termed them to be 'animist', 'savages' and 'very different form the Hindus'.[citation needed]
In 1951, Vidyarthi learned about the Maler tribe, which he considered one of the few primitive tribes of significant anthropological interest in India. Upon discovering their isolated and primitive lifestyle, he decided to focus his scientific investigation on the Maler tribe.
Vidyarthi analyzed how the ecological foundation of forests and slash-and-burn cultivation influenced the socio-economic life of the Maler tribe, examining human relationships within this context. He identified four types of Maler spirits—Gossaiyan (benevolent spirits), Jiwe Urrkya (ancestors), Alchi (evil spirits), and Chergani (spiritual power associated with witchcraft)—within a framework of sacred geography, sacred performances, and sacred specialists. Vidyarthi proposed the concept of the Nature-Man-Spirit Complex, emphasizing the interaction between nature, humans, and spirits as a fundamental aspect of the Maler tribe's worldview.
Another concept introduced by Vidyarthi in anthropology is the Sacred Complex. His work, The Sacred Complex in Hindu Gaya, is regarded as a major contribution to the field. Gaya, a sacred Hindu pilgrimage city, is described by Vidyarthi in terms of "sacred geography," "sacred performances," and "sacred specialists." These three elements constitute the "Sacred Complex," which reflects the "great tradition" of Hinduism and serves to unify the diverse populations of India.
Vidyarthi's study of Hindu Gaya demonstrated that the sacred complex helps establish and maintain continuity and compromise between the various traditions within Hindu civilization.
Books
[edit]- The Sacred Complex in Hindu Gaya, 1961
- The Maler: The Nature-Man-Spirit Complex in a Hill Tribe, 1963
- Aspects of Social Anthropology in India (with B. N. Sahay and P. K. Dutta), 1980
- Art and Culture of North East India, 1986
- The Kharia, then and now: a comparative study of Hill, Dhelki, and Dudh Kharia of the central-eastern region of India, 1980
- Leadership in India, 1967
- The sacred complex of Kashi: a microcosm of Indian civilization (with Makhan Jha and Baidyanath Saraswati), 1979
- Applied Anthropology and Development in India, 1980
- Aspects of Religion in Indian society (with Dhirendra Nath Majumdar)
- Harijan today: Sociological, Economic, Political, Religious, and Cultural Analysis (with Narayan Mishra), 1977
- Conflict, Tension, and Cultural Trend in India, 1969
- Patterns of culture in South Asia, 1979
- Development of researches in Anthropology in India (with V.S. Upadhyaya)
- The Bio-Cultural Profiles of Tribal Bihar (with Ajit K. Singh), 1986
- Changing Dietary Patterns and Habits: A Socio-Cultural Study of Bihar (with Ramakant Prasad and Vijay S. Upadhyay), 1979
- The Tribal Culture of India, 2000
- Rural Development in South Asia, 1982
- Students unrest in Chotanagpur (1969–70), 1976
References
[edit]- ^ a b "Obituary : Professor Lalita Prasad Vidyarthi (1930 - 1985)". Indian Anthropologist. 17 (1). Indian Anthropological Association. June 1987. JSTOR 41919557.
- ^ "Ph. D. Dissertations in Anthropology". Current Anthropology. 7 (5). The University of Chicago Press: 625. December 1966. JSTOR 2740146.
- ^ a b Singer, Milton (1 July 1986). "Lalita Prasad Vidyarthi (Obituary)". Contributions to Indian Sociology. 20 (2): 302–304. doi:10.1177/006996686020002011. S2CID 145408576 – via SAGE Publishing.
