Nakatomi clan

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The Nakatomi clan (中臣氏 Nakatomi-uji) was an influential clan in Ancient Japan. Along with the Imibe clan, the Nakatomi were one of two priestly clans which oversaw certain important national rites, and one of many to claim descent from divine clan ancestors "only a degree less sublime than the imperial ancestors"[1]. Though their material holdings were not the most extensive, their spiritual and ritual importance placed the Nakatomi and Imibe second only to the Imperial House during their heyday.

One particularly important ritual which the head of the Nakatomi clan oversaw was the Ōharai purification rite, performed twice every year, in which the High Priest (of the Nakatomi clan) asked the kami to cleanse the spirits of all of the people of their impurities.

As a result of the Nakatomis' ritual position and role, they were among the chief advocates of conservatism in the controversy over the introduction of Buddhism to Japan in the 6th century. However, by the time of Nakatomi no Kamatari, in the early 7th century, the clan had switched sides, possibly as a result of their loyalty and close connection to the Imperial family; following Prince Shōtoku, likely the most famous advocate of Buddhism in all of Japanese history, and later Prince Naka no Ōe, the Nakatomi helped eliminate the Soga clan, powerful and very active supporters of Buddhism, and of the current administration of the time (see Isshi Incident). Likely the most famous of the Nakatomi, Kamatari would then found the Fujiwara clan, which would gain considerable power and prestige in the Heian period (794-1185).

The clan soon came to be opposed by a number of other clans which vied for power and prestige at Court, and for influence over the Imperial succession. It is said however, that despite being overshadowed by others in terms of pure material wealth, the head of the Nakatomi clan was, in the mid-7th century, the most powerful man in Japan[1]. Even into the eighth century, members of the Nakatomi clan maintained their important ritual position, becoming hereditary heads of the Jingi-kan (Department of Rites) established by the Code of Taihō in 701.

References

  1. ^ a b Sansom, George (1958). 'A History of Japan to 1334'. Stanford, California: Stanford University Press. pp35-36.
  • Frederic, Louis (2002). "Japan Encyclopedia." Cambridge, Massachusetts: Harvard University Press.