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Projective identification

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Projective identification is a term introduced by Melanie Klein and then widely adopted in psychoanalytic psychotherapy. Projective identification may be used as a type of defense, a means of communicating, a primitive form of relationship, or a route to psychological change;[1] used for ridding the self of unwanted parts or for controlling the other's body and mind.[2]

According to the American Psychological Association, the expression can have two meanings:

(1) In psychoanalysis, projective identification is a defense mechanism in which the individual projects qualities that are unacceptable to the self onto another person, and that person introjects the projected qualities and believes him/herself to be characterized by them appropriately and justifiably.

(2) In the object relations theory of Melanie Klein, projective identification is a defense mechanism in which a person fantasizes that part of their ego is split off and projected into the object in order to harm or to protect the disavowed part.[3]

In this second sense, it can be said that in a close relationship, as between parent and child, lovers, or therapist and patient, parts of the self may, in unconscious fantasy, be thought of as being forced into the other person.[4]

While based on Freud's concept of psychological projection,[5] projective identification represents a step beyond. In R.D. Laing's words, "The one person does not use the other merely as a hook to hang projections on. He/she strives to find in the other, or to induce the other to become, the very embodiment of projection".[6] Feelings which can not be consciously accessed are defensively projected into another person in order to evoke the thoughts or feelings projected.[7]

Experience

Though a difficult concept for the conscious mind to come to terms with,[8] since its primitive nature makes its operation or interpretation seem more like magic or art than science,[9] projective identification is nonetheless a powerful tool of interpersonal communication.

The recipient of the projection may suffer a loss of both identity and insight as they are caught up in and manipulated by the other person's fantasy.[10] One therapist, for example, describes how "I felt the progressive extrusion of his internalized mother into me, not as a theoretical construct but in actual experience. The intonation of my voice altered, became higher with the distinctly Ur-mutter quality."[11] If the projection can be accepted and understood, however, much insight into the projector will be obtained.

Projective identification differs from simple projection in that projective identification can become a self-fulfilling prophecy, whereby a person, believing something false about another, influences or coerces that other person to carry out that precise projection.[12] In extreme cases, the recipient may lose any sense of their real self and become reduced to the passive carrier of outside projections, as if possessed by them.[13] This phenomenon has been noted in gaslighting (see Introjection § Gaslighting).[14]

Objects projected

The objects (feelings, attitudes) extruded in projective identification are of various kinds – both good and bad, ideal and abjected.

Hope may be projected by a client into their therapist, when they can no longer consciously feel it themselves;[15] equally, it may be a fear of (psychic) dying which is projected.[16]

Aggression may be projected, leaving the projector's personality diminished and reduced;[17] alternatively it may be desire, leaving the projector feeling asexual.[18]

The good/ideal parts of the personality may be projected, leading to dependence upon the object of identification;[19] equally it may be jealousy or envy that are projected, perhaps by the therapist into the client.[20]

Intensity

Projective identification may take place with varying degrees of intensity.[21] In less disturbed personalities, projective identification is not only a way of getting rid of feelings but also of getting help with them.[22] In narcissism, extremely powerful projections may take place and obliterate the distinction between self and other.[23]

Types

Various types of projective identification have been distinguished over the years:

  • Acquisitive projective identification - where someone takes on the attributes of someone else - versus attributive projective identification, where someone induces someone else to become one's own projection.[24]
  • Projective counter-identification - where the therapist unwittingly assumes the feelings and role of the patient to the point where he acts out this role within the therapeutic setting, a step beyond the therapist merely receiving the patient's projections without acting on them.[25]
  • Dual projective identification - a concept introduced by Joan Lachkar. It primarily occurs when both partners in a relationship simultaneously project onto one another. Both deny the projections, both identify with those projections.[26]

A division has also been made between normal projective identification and pathological projective identification, where what is projected is splintered into minute pieces before the projection takes place.[27]

In psychotherapy

As with transference and countertransference, projective identification can be a potential key to therapeutic understanding, especially where the therapist is able to tolerate and contain the unwanted, negative aspects of the patient's self over time.[28]

Transactional analysis emphasizes the need for the therapist's "Adult" (an ego state directed towards an objective appraisal of reality) to remain uncontaminated if the experience of the client's projective identification is to be usefully understood.[29]

Wounded couple

Relationship problems have been linked to the way there can be a division of emotional labour in a couple, by way of projective identification, with one partner carrying projected aspects of the other for them.[30] Thus one partner may carry all the aggression or all the competence in the relationship, the other all the vulnerability.[31]

Jungians describe the resultant dynamics as characterising a so-called "wounded couple" – projective identification ensuring that each carries the most ideal or the most primitive parts of their counterpart.[32] The two partners may initially have been singled out for that very readiness to carry parts of each other's self; but the projected inner conflicts/division then come to be replicated in the partnership itself.[33]

Responses

Conscious resistance to such projective identification[34] may produce on the one side guilt for refusing to enact the projection,[35] on the other bitter rage at the thwarting of the projection.[36]

See also

  • Psychology portal

    • References

    1. ^ Quoted in Jan Grant and Jim Crawley, Transference and Projection(Buckingham 2002), p. 31
    2. ^ Patrick Casement, On Learning from the Patient (1985) p. 100n
    3. ^ American Psychological Association, Dictionary of Psychology.
    4. ^ Patrick Casement, Further Learning from the Patient (London 1990) p. 177
    5. ^ Projective identification
    6. ^ R. D. Laing, Self and Others (Penguin 1969) p. 111
    7. ^ Michael Jacobs, Psychodynamic Counselling in Action (London 2006), p. 109
    8. ^ Priscilla Roth, 'Projective Identification', in S. Budd/R.Rusbridger eds., Introducing Psychoanalysis (2005) p. 200
    9. ^ Patrick Casement, Further Learning from the Patient (London 1990) p. 8
    10. ^ R. D. Laing, Self and Others (Penguin 1969) p. 37
    11. ^ David Cooper, The Death of the Family (Penguin 1974) p. 113–4
    12. ^ Polly Young-Eisendrath and Terence Dawson, The Cambridge Companion to Jung (Cambridge 1977) p. 227
    13. ^ T. Pitt-Aikens/A. T. Ellis, Loss of the Good Authority (London 1989) p. 120 and p. 133
    14. ^ Dorpat, Theo. L. (1994). "On the double whammy and gaslighting". Psychoanalysis & Psychotherapy. 11 (1): 91–96. INIST 4017777. Closed access icon
    15. ^ Patrick Casement, Further Learning from the Patient (London 1990) p. 121-2
    16. ^ Michael Parsons, The Dove that Returns, the Dove that Vanishes (2000) p. 166
    17. ^ R. Appignanesi ed., Introducing Melanie Klein (2006) p. 127
    18. ^ Patrick Casement, Further Learning from the Patient (London 1990) p. 69–73
    19. ^ Rosalind Minsky, Psychoanalysis and Gender (1998) p. 86-7
    20. ^ Neville Symington, Narcissism: A New Theory (1993) p. 11–2
    21. ^ Robert D. Hinshelwood, "Projective Identification"
    22. ^ Patrick Casement, Further Learning from the Patient (London 1990) p. 98–9
    23. ^ Hanna Segal, Klein (1979) p. 116–9
    24. ^ John Rowan and Michael Jacobs, The Therapist's Use of Self (Buckingham 2002) p. 42
    25. ^ Grinberg L (1962) On a specific aspect of countertransference due to the patient's projective identification (In Classics of Psychoanalytical Technique)
    26. ^ The Narcissistic/Borderline Couple: A Psychoanalytic Perspective on Marital Treatment (1st ed.). New York: Brunner/Mazel, 1992. ISBN 0-87630-634-2
    27. ^ Hanna Segal,Introduction to the work of Melanie Klein (London 1964), p. 42-3
    28. ^ Harold Stewart, Psychic Experience and Problems of Technique (London 1992), p. 134
    29. ^ Petruska Clarkson, On Psychotherapy (London 1993), p. 180 and p. 184
    30. ^ Adam Phillips, On Flirtation (London 1994), p. 5
    31. ^ R. Skynner/J. Cleese, Families and how to survive them (1993) p. 47–54
    32. ^ Polly Young-Eisendrath and Terence Dawson eds., The Cambridge Companion to Jung (Cambridge 1997) p. 237
    33. ^ Polly Young-Eisendrath and Terence Dawson eds., The Cambridge Companion to Jung (Cambridge 1997) p. 227
    34. ^ Polly Young-Eisendrath and Terence Dawson eds., The Cambridge Companion to Jung (Cambridge 1997) p. 227
    35. ^ R. D. Laing, Self and Others (Penguin 1969) p. 111
    36. ^ Neville Symington, Narcissism: A New Theory (London 1993) p. 101

    Further reading

    • R. D. Hinshelwood, A Dictionary of Kleinian Thought (London 1989)
    • E. B. Spillius, Melanie Klein Today, 2 vols. (London 1988)
    • Michael Rustin, The Good Society and the Inner World (1990)
    • Nancy McWilliams, Psychoanalytic Diagnosis (New York 1994)
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